The Enough of Prayer

From my 2009 Journal

I want to learn to pray. I really do. It’s been a drive, a pursuit of mine since junior high. It’s one of those spiritual disciplines that one never seems to master. I keep learning, trying, applying, but it never seems “enough.” I recognize that some people are more naturally gifted in the art of communication. And I also know that it’s not just the words themselves that communicate.

When I smile at someone, or when I frown, I’m communicating. Cannot God, who made me, interpret every nuance, know every secret longing, read between the lines, or does He expect words every time? Those who have been given a prayer language would say words aren’t necessary. But that’s not been my experience.

So how do I go deeper? How do I find that place inside that is deeper than words? Are visuals the key for me? Or am I missing something?

I think I am motivated by what others do, say, preach, and model. Yes, I listen, attempt to initiate or explore, try to learn from . . . but ultimately, this conversation is between me and my Creator. No one else. Is He satisfied with my performance (or non-performance)? Is my heart right? At peace? Are my motives pure? If they’re not, can I trust God to reveal them to me? To expose me?

Why do I want to learn to pray? Help me, Lord, to be honest with myself here. I think it’s the word more that trips me up. More implies time. Is one minute a day enough? Is one hour? What about 20 hours? If I talked to my husband nonstop for two hours, I’d be tired! I prefer to listen. So . . . if prayer is also listening, I can increase my “time” easily. Does a certain amount of time spent with someone indicate how much you care for them? No. but choosing to do so out of delight in being together does. “Having to” is totally different from “longing to.”

Bottom line: I delight in spending time talking to and listening to God. It’s not a chore. I have chosen to make an appointment with Him every morning, and I like to keep those appointments. And if God wants an appointment with me, I won’t miss it. He’ll make sure I’m there. He knows how to get my attention.

A 2023 Update. I have since learned that the words more and not enough often have their source in the evil one. They are shamed-based words that keep me bound: You aren’t doing enough; you should do more. But there is no shame in wanting more of God.

More on Prayer

From my 2009 Journal

The word pray sounds so formal: knees bent, head down, petitioning the King for a boon or a favor. Sometimes prayer is like that. But pray simply means to talk to God.

Sometimes it’s chatting with your best Friend around the dinner table. Or snuggling up in your Papa’s lap and telling Him how much you love Him and appreciate Him. And sometimes prayer is begging for mercy for having disobeyed Him and He’s holding the chastening rod.

Sometimes my prayers are shallow, without thought, childish, and me-centered. But the Father knows, and Jesus understands that we’re frail and immature and ignorant. He doesn’t mind our childish babble—when we’re children.

When my kids asked for candy, I knew it wasn’t always best for them and often said no—because of my love for them. But sometimes I said yes because it was fun to give them a treat.  Candy before dinner on an empty stomach? Not a good choice. But if they insisted and persisted and perhaps secretly ate some anyway, hopefully they soon learned from experience that a headache from crashing from a sugar high didn’t feel so good.

And so I can relax with my prayers. I can ask whatever I want, but trust God to run interference for me if I run my mouth off the wrong way.

If you can’t say anything nice

Journal 2005.

In Matthew 23, Jesus lambasted the teachers of the Law and the Pharisees. Rude, in fact, according to the rules of polite conversation. I’d be shocked if someone spoke that way to another human being in public. I’ve never attended a church where this type of language was tolerated. Why was it okay for Jesus to be less than genteel? Because He knew their hearts? Because He’s God and He’s allowed to judge? I’m fascinated that He never spoke this way to the sinner, the downtrodden, the hurting, the repentant. Not even to all rulers or rich people. Only to those who were willfully blind, proud, arrogant, self-centered, and self-righteous.

Who or what would be a modern-day equivalent? A lesbian who is seeking truth and struggling would receive Christ’s compassion, whereas a militant, arrogant, in-your-face preacher would get yelled at.

It still rattles me that Jesus spoke this way (as did John the Baptist). Why? My Momma always taught me, “If you can’t say anything nice about a person, don’t say anything at all!” Jesus broke that rule.

But like an illusion, “Things are not always what they appear to be.” The religious leaders appeared to be white, pure. But inside, they were black. Jesus could see right through their illusion and tell it like it is. They were rotten on the inside.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.” (Matthew 23:27-28 NIV)

“You snakes! You brood of vipers! How will you escape being condemned to hell?” (Matthew 23:33 NIV)

The Shame of Rebuke

Journal 2005.

It’s always bothered me that Jesus reprimanded His disciples. In Matthew 8:23-27 it was over their fear of the storm on the sea. Another time over their lack of understanding. In the Garden of Gethsemane, it was for succumbing to sleep. He sounds impatient, and impatience isn’t a fruit of the Spirit.

Perhaps it’s because I identify strongly with the disciples, and I feel the sting of the rebuke on my cheek. The God of the universe claims to understand my frailty because He came to earth to experience it . . . and now I get smacked for it. I feel their shame.

I remember a teacher’s rebuke. Blindsided. I didn’t know I’d done something wrong.

When you choose to wrong someone deliberately, you deserve rebuke. But when the act is mere childishness, a misunderstanding, it feels unjust to have harsh words aimed at you. God deals with children differently than He does adults. I understand that. Would it sting worse to get rebuked as an adult? “Scolded” is a child’s word. That’s what it feels like to me. Like He’s treating them like children.

If a rebuke is unjustified, it’s the adult’s trigger. If I feel anger, revenge, or shame, that’s my issue. If the rebuke is justified, and it’s done in love, it’s discipline and for my good. It has always FELT to me like Jesus was triggered. But that’s impossible because it implies (by my definition) that He believes a lie somewhere.

Conclusion: I don’t like to think that Jesus was angry or even irritated at His disciples (that’s how grownups sometimes get when they discipline children). I think He was discipling, disciplining, and training. In the boat incident, He instructed them to go by way of the sea. I suspect He knew there was a storm coming, and He wanted to test them. At best, he followed the Father’s prompting to travel this route.

Matthew Henry states, “He slept at this time to try the faith of His disciples.” Maybe. Or perhaps His body was simply bone weary from all the ministry. In any case, I give the disciples credit for looking to Jesus as the source of their salvation. “Lord, save us.”

He asks, “Why are you fearful?” Does He answer His own question when He responds, “You have so little faith”?

I want to jump up and defend the disciples. Storms are fearful things! And who among them had the power or faith to rebuke the sea? None of them. Not I. Were they guilty of sin? Or of mere human frailty? Yes, I have weak faith as well.

While in the Garden, Jesus said, “Couldn’t you stay awake and watch for an hour?” (Matthew 26:40). It felt like a scolding and that He was unaware of and insensitive to their needs. But today I see it differently. It’s like He warned them to stay on the safe side of the fence, but they kept crawling over it. Finally, He put barbed wire on the top so they got the point (pun intended)—your obedience could be a matter of life and death. There’s danger on the other side. Don’t you see it? It was less a scolding and more a warning, an urging—look out! Your only weapon is prayer. The Evil One is lurking about. Be ready. Prepare for the attack. But they were unaware of the danger. And though they were willing intellectually to obey, their bodies were their masters.

I am God’s child, and I accept His rebuke if I go astray. But shame is not from Him.

On the Sea of Galilee

Thoughts on Mark 6:7-13

There was a time in the training of the 12 disciples when Jesus let them practice preaching—like an internship. Some of His instructions make sense, but some seem a little extreme. I try to put myself in their sandals.

  • He sent them out in pairs—good for accountability, safety, and companionship.
  • He gave them authority over demons. Only Jesus had this power pre-cross. Today this authority is given to all believers (in His name).
  • He instructed them to travel light.
    • No food—yikes!
    • No suitcase or backpack—no backup resources
    • No money—really?!
    • No extra clothes—depending on others for warmth
    • Yes, bring a staff—protection? walking aid?
    • Yes, sandals—why mention these? In a time when people probably went barefoot as much as shod, it’s interesting He includes this. Rough terrain? A symbol of something?

I suspect going without money would be the greatest faith stretcher for me. I would want to travel light if I were walking to Shelbyville, the next town over, but I would feel a little uncomfortable without money in my pocket and no fast food in sight.

  • They were to stay with people along the way—go to the town square and preach, and God would move in someone’s heart to invite them home for the night. (Yes, hospitality was the norm in those days, but what if no one stepped up?)
  • If a town didn’t receive them, they were to shake off the dust from their feet for testimony against them. (And my mind goes to: how far is the next town? I’m hungry!)

I believe Jesus’ instructions were strictly for those 12 men for that event, but are there any principles we could glean for today? Work in community. Do the ministry God calls us to do with the resources He provides. Trust God for our daily needs. Minister to those who want it rather than beating our heads against a wall trying to get through antagonism and resistance.

What would you add?

Never go alone

Lessons from Jeremiah 3

Preachers love to quote God’s statement in Malachi “I hate divorce,” shaming those who end up in divorce court. But after reading Jeremiah, I now know why God hates divorce: He knows its heartache firsthand.

God said He was Lord and Husband to Israel. After giving them the best, He thought in return they’d call him “My Father” and would not turn away from following Him. His bride, however, in her adultery, “polluted and defiled the land” and “I, the Lord, put faithless Israel away and given her a bill of divorcement.” He gave Israel opportunity after opportunity to repent and return to Him, but eventually God divorced her!

Some divorces do not fall under biblical guidelines, but God said it was permissible if there was an unfaithful spouse. He knows what that feels like.

Lessons from Jeremiah 2

I wish I could sketch Jeremiah’s word pictures. With strong imagery, he describes the marriage relationship between God and Israel. He betrothed her in Egypt, married her at Sinai, and gave her fruitful land as a wedding gift. But Israel spurned her Lover’s gift as well as her Lover.

God is appalled, horrified sad, and rightly angry. He’s never seen anything like it. “Has a nation ever changed its gods (even though they are not gods),” He said. They have committed two evils: 1) “They have forsaken Me, the fountain of living waters,” and 2) “They have hewn for themselves broken cisterns that can’t hold water.” What an amazing visual! He gave them something more special than the warm springs at Yankari Game Reserve, and they are playing in empty rain barrels with holes in them.

And then Jeremiah uses more visuals:

  • I broke your bond and yoke to free you, but you shattered and snapped the bonds with Me.
  • I planted you, a choice vine, wholly of pure seed. But you turned into degenerate shoots of wild vine.
  • You wash yourself with much soap, yet your guilt and iniquity are still on you. You’re spotted, dirty and stained.
  • You’re like a female camel or donkey in heat! (Lots of lovers).

The images go on and on. It strikes me that God experienced pain, rejection, and abandonment long before Jesus experienced it on earth.

Jeremiah is preaching to God’s lover who forsook Him. This is Israel’s story. What is mine?

Lessons from Jeremiah 1

Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations. Jeremiah 1:5 (NIV)

Jeremiah was a Preacher’s Kid (his father was a priest), and God spoke directly to him. Pretty heady stuff when you do big things for God . . . until you realize it is God’s doing all along. God may choose (Moses, David, Samson, Jonah, or me), but we have a choice how we’ll respond (argument, submission, courage, rebellion).

What excuses do I make for not following God’s command? She’s too hard to love; he won’t listen; I can’t because; I don’t know how; I don’t have time; I don’t have the money. . .

Fear of the people’s response was Jeremiah’s driving objection. God’s answer? “Don’t be afraid because I AM with you.”

Then God touched his mouth and said, “Behold I have put My words in your mouth.” How cool is that! This book is Jeremiah’s story, his testimony. God will not respond to everyone the same way. He’s too creative for that. But we can glean principles from Jeremiah’s life like: the antidote to fear is experiencing God’s presence.

Responsibility

Journal 2005

I have a long list of worries I need to shed NOW! The word responsibility is a balloon banner over my head with strings attached to each of my concerns. With hands cramping from their tight grip, occasionally one string escapes my grasp, and I scramble to grab it without letting go of the others. If I let them all go, does this mean I’m not a responsible person?

But near burnout, I wish I could let them all go. I want to be a kid again where I’m free to explore, and my meals miraculously appear on the table, and play is my most serious activity.

Suddenly the wind catches the balloons, and up, up, up, into the air I go. But now I’m in trouble if let go. My muscles are burning. I want off this ride!

“Look up,” says Jesus. I see He’s holding the responsibility banner, and I’m on a puppet stage. He’s responsible for the “responsible.” That takes the pressure off decision-making, but I’m still not satisfied. He created me with free will, and I don’t want to be a puppet. I don’t want His job as director of the play, nor can I be in the audience. What am I supposed to do?

“Let go of the strings,” He says. Willing to surrender at last, I unclench my fists and drop my arms. I do not fall. I do not collapse. I let go of worry and make life-giving choices.

Rest. Peace.

Thanks to my son-in-law Josh for the graphic.

Word vs. Spirit

Journal 2005

As I study the passages in the Word about the Holy Spirit, I wonder where the balance is between study and experience. My Bible training was all academic: interpretation, dissection, exegesis. If I only have the written Word and no Holy Spirit inside to interpret them, I simply have a collection of symbols on a page, lifeless and meaningless. But if I didn’t have the written Word, how would I know what my experience meant? But Jesus IS the Word—the Living Word. He brings the symbols to life and gives them meaning. I need both.

I wonder why God chose to use words to communicate with us. Why not comic-book pictures? Or is the world itself and its experience a visual? A picture would not be reproducible in certain countries or eras. But words endure, can be passed down through the generations. Can be heard. But for those who are visual . . .  I guess God gives each of us the visuals in our minds that meet our needs the best. But then, so do words.

A 2023 Update. After praying with people for the past 22 years, I’ve come to realize how important both words and visuals are. Clients will say, “I know the truth in my head, but I don’t feel it in my heart.” What they are describing is left-brain (words, logic) vs. right-brain (pictures, emotion). Our experience comes first, followed by interpretation of the event. When I read Scripture, I’m engaging my left brain. When the Holy Spirit speaks directly to my heart (emotions), I experience the truth and it gets correctly interpreted.