Fervent Prayer

Journal 2009.

I can name five people right now who are in crisis emotionally. I am not indifferent to their pain; I am concerned and praying for them. But I wonder at my emotional detachment from these good friends. I realize that with the healing in my own heart, I’m not jerked around so much by other people’s issues. I’m sure a doctor goes through this process having to take care of sick bodies without getting too emotionally distracted.

The prophet Jeremiah said God’s burden on his heart to prophecy was like a fire in his soul if he didn’t speak. David also had a fire in his soul—but it was driven by guilt. The key, I think, is recognizing the difference between the Holy Spirit’s burden on my soul to pray for someone and my own triggers that reveal insecurities and fears.

James said, “The effectual fervent prayer of a righteous man availeth much” (5:16 KJV). Can prayer be effective if emotions aren’t involved? “Fervent prayer” implies strong emotion. When I’m in crisis, I have strong emotions, and my prayers are deep. But what if I’m not feeling anything? Are my prayers just as effective? I say yes—if my motives are pure and my heart is right before God.

When I pray with someone who is demonized, I don’t have to raise my voice, wrestle, be stern, or give in to fear. The power is not in my desire to see someone delivered and getting all excited emotionally. The power is in Jesus’ Name.

So if I’m praying for someone, interceding on their behalf, I don’t have to drum up some emotion to get God’s attention. Remember the prophets of Baal who had strong emotion, pleading, crying out, jumping around, and cutting themselves? But Elijah? He just appealed to the God who made the fire and the rocks and rain. The power is in the Person. Using God’s Name means I’m accessing the power of the universe. Therefore, be careful what I ask for!

The Enough of Prayer

From my 2009 Journal

I want to learn to pray. I really do. It’s been a drive, a pursuit of mine since junior high. It’s one of those spiritual disciplines that one never seems to master. I keep learning, trying, applying, but it never seems “enough.” I recognize that some people are more naturally gifted in the art of communication. And I also know that it’s not just the words themselves that communicate.

When I smile at someone, or when I frown, I’m communicating. Cannot God, who made me, interpret every nuance, know every secret longing, read between the lines, or does He expect words every time? Those who have been given a prayer language would say words aren’t necessary. But that’s not been my experience.

So how do I go deeper? How do I find that place inside that is deeper than words? Are visuals the key for me? Or am I missing something?

I think I am motivated by what others do, say, preach, and model. Yes, I listen, attempt to initiate or explore, try to learn from . . . but ultimately, this conversation is between me and my Creator. No one else. Is He satisfied with my performance (or non-performance)? Is my heart right? At peace? Are my motives pure? If they’re not, can I trust God to reveal them to me? To expose me?

Why do I want to learn to pray? Help me, Lord, to be honest with myself here. I think it’s the word more that trips me up. More implies time. Is one minute a day enough? Is one hour? What about 20 hours? If I talked to my husband nonstop for two hours, I’d be tired! I prefer to listen. So . . . if prayer is also listening, I can increase my “time” easily. Does a certain amount of time spent with someone indicate how much you care for them? No. but choosing to do so out of delight in being together does. “Having to” is totally different from “longing to.”

Bottom line: I delight in spending time talking to and listening to God. It’s not a chore. I have chosen to make an appointment with Him every morning, and I like to keep those appointments. And if God wants an appointment with me, I won’t miss it. He’ll make sure I’m there. He knows how to get my attention.

A 2023 Update. I have since learned that the words more and not enough often have their source in the evil one. They are shamed-based words that keep me bound: You aren’t doing enough; you should do more. But there is no shame in wanting more of God.

More on Prayer

From my 2009 Journal

The word pray sounds so formal: knees bent, head down, petitioning the King for a boon or a favor. Sometimes prayer is like that. But pray simply means to talk to God.

Sometimes it’s chatting with your best Friend around the dinner table. Or snuggling up in your Papa’s lap and telling Him how much you love Him and appreciate Him. And sometimes prayer is begging for mercy for having disobeyed Him and He’s holding the chastening rod.

Sometimes my prayers are shallow, without thought, childish, and me-centered. But the Father knows, and Jesus understands that we’re frail and immature and ignorant. He doesn’t mind our childish babble—when we’re children.

When my kids asked for candy, I knew it wasn’t always best for them and often said no—because of my love for them. But sometimes I said yes because it was fun to give them a treat.  Candy before dinner on an empty stomach? Not a good choice. But if they insisted and persisted and perhaps secretly ate some anyway, hopefully they soon learned from experience that a headache from crashing from a sugar high didn’t feel so good.

And so I can relax with my prayers. I can ask whatever I want, but trust God to run interference for me if I run my mouth off the wrong way.

A Journey into Victorious Praying

I learned to pray as a toddler at my father’s knee. Twice daily, our family read the Bible together and took turns praying—my parents in King James English, which I attempted to emulate. I remember the first time I returned home from college and tentatively prayed at family devotions, dropping the “thees” and “thous” of my childhood. I wondered if my parents would approve of my casual intimacy with the Creator.

Over the years I’ve read numerous books on prayer, including one that examined every prayer in the Bible. One book stood out to me more than all the others, however, because it came from the humble heart of someone who did more than study prayer. He practiced it. Here are some of my favorite quotes from A Journey into Victorious Praying, by Bill Thrasher. I highly recommend you get your own copy and begin your journey into the mysteries of the relationship with the Divine.

No one ever just decides to be a prayer warrior. God does something in a life that makes the person sense this need of God (p. 29).

I think this is true. My deepest prayers came at a time of my deepest need.

If you will take your temptations and turn them into conversations with God, you will learn to talk to God from your heart. . . . Temptations are an appeal to meet righteous needs in an unrighteous way to meet the longing your temptation has stirred (p. 30).

Again, this rings true to my experience. I could write a book on this one!

Martin Luther said, “Prayer is not a performance but climbing up to the heart of God” (p. 43).

For years, prayer for me was merely a checklist of spiritual disciplines. Relationship sheds the “shoulds.”

True spiritual fervency and compassion is a work of the Holy Spirit. We cannot work this up on our own strength (p. 44).

I tried my own strength. It didn’t work. I was told I should have compassion for the lost, and so, feeling guilty, I tried to drum up some feelings. Instead, God gave me compassion for those who hurt.

True prayer starts with God and the prayer burden He places on our hearts (p. 52). We aren’t called to pray for every request with the same intensity. God will not give any of us every prayer burden (p. 54).

Whew! My soul relaxes with these thoughts. Though I often pray for our leaders in government, for example, they are not a burden on my heart. Give me the name of an MK who’s hurting, however, and immediately my lips move in supplication.

I ask the Lord to bring to mind what He wants me to pray for. Sometimes when I ask, nothing comes to mind. Maybe He’s just calling me to silence (p. 55).

Once more, the “shoulds” in my head dissolve. I like contemplative silence.

Ask God to deliver you from anything that is hindering you from praying your heart to God.

It was only after relinquishing my tight self-control, my unforgiving heart, my anger, and my bitterness that I found true peace, resting in God’s presence. He always feels near now instead of far away.

Thrasher suggests that God is capable of taking my feeble prayer and interpreting my desires and deep longings and motivations.

Sometimes coming up with the right words feels like a chore. Sometimes I pray with pictures, sometimes without words at all. He knows my heart.

When we pray a specific prayer and God does not grant it, “could it be that it is because God is desiring to grant you an even deeper longing and desire of your heart?” (p. 60).

Ex:  Augustine, a leader in the early church, lived a sensual lifestyle in his early years. When he planned to go to Rome, his mother prayed, “O Lord, do not let him go to Rome because he will only get into further debauchery.” God did let him go to Rome. But it was there that he was converted. “The Spirit of God pled the deeper desire of the mother for his spiritual well-being, and God answered her heart.”

This story has stayed with me, reminding me that God is bigger than my feeble attempts at prayer.

You don’t “spend” time with God. You “invest” it. Time alone with Him can be one of the greatest time savers of your life (p. 114).

How true. Going to God first with a concern and working through my angst before speaking to someone has saved me hours of mop-up after a wrong response.

Prayer is not attempting to get our will done in heaven but His will done on earth (p.171).

I would love to hear about your experiences in your journey to victorious praying.

On the Edge of a Cliff

Journal 2005

Going for an Oral Interpretation major in college, I once performed a reading with a powerful visual about standing atop a cliff, desperately trying to stop people from going over the edge (presumably to hell). The point was to urge believers to evangelize. I even know one missionary who went overseas because of this visual. But all I ever felt was guilt, helplessness, and powerlessness.

As I sit with my emotions, I notice there are danger signs at the edge of the cliff. In fact, there are warning signs before the danger signs. I’m praying desperately for people to open their eyes and take notice, and if I take my eyes off the scene, I’ll miss someone. Still I feel helpless. I have to DO something. If I sit down to rest, I’ll get stampeded! Where do responsibility and trust intersect?

Jesus says, “Back away from the edge of the cliff, find a bench, sit there and wait. Offer cold drinks and sandwiches to the weary travelers. Invite; don’t panic. Invite them to rest with me and talk. Tell them about the cliff and encourage them to share the news with the other travelers on their path. And if while I’m talking to one, and another passes by, I can just wave and smile. And if I need to sleep for a while, I can ask Jesus (or an angel) to tap me on the shoulder when I need to wake up and pay attention. Whew! That feels better.

Negative Energy

Journal 2005. I am an introvert who knows I need people, but some people emit negative energy like a giant, pulsating sore thumb, throbbing like a plucked low bass guitar string.

I remember a former classmate whose aura left little barbs, fingers of electric shock that kept poking and jabbing me.

When I asked for God’s help, He gave me an enveloping coat of Teflon—not to keep the person out, but so I could get close to the person without getting zapped. The droning noise got mingled with a heavenly symphony of praise, and together we looked and listened for other sounds around us. I guess I needed another focus other than myself.

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On War

Journal 2008. How does God feel about war?

I confess I struggle with the concept of holy war. We condemn the Medieval Crusaders, and we condemn its use by certain people groups today. But when God wanted the Israelites to oust seven wicked Canaanite nations, He commanded holy war.

These are the nations the LORD left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience). They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses. (Judges 3:1- 2, 4)

According to these verses, he used an enemy to test the Israelite’s obedience to Him, but He also gave them the training and tools to win. Was He capable of wiping out the evil nations by Himself? Of course. He did it in Noah’s day. But for some reason, He wanted His people involved in the process. He wanted relationship, trust, and obedience.

How do I feel about war?

I also confess I have no first-hand experience with warfare. I believe greed, hatred, and revenge are all wrong motives for starting a war. But war in obedience to God’s command, to defend the poor or helpless, to free the captive—I can justify that.

In any war, both sides pray to God for victory and saved lives. How can He answer equitably? What’s a suitable prayer then?

So let all Your enemies perish, O Lord! But let those who love Him, be like the sun when he rises in his might. (Judges 5:31)

A 2022 Update. This morning I read this perspective from torahclass.com, Acts Lesson 30. What do you think?

The land of Canaan was not a gift of conquest from God to the Israelites; it was a gift of inheritance. Why an inheritance? Why not as a spoil of war? Because God already owned the land; He had hundreds of years earlier promised to give it to Abraham; it became Abraham’s land the instant God promised it. All that remained was for Abraham’s descendants to possess it. So the Lord merely evicted the unlawful squatters, and then turned over to the rightful inheritors (Israel) that which He had long ago bequeathed to them. For God is a Father to His children, Israel and that’s what fathers do.

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Holy Spirit or Evil Spirit?

Journal 2005. We are working with a lady who has D.I.D. (Dissociative Identity Disorder) and is involved in a charismatic church. She had been through numerous experiences of so-called deliverance—all very dramatic and theatrical. She allowed the demons to jerk her around and use her body, and when we commanded them to quit, they didn’t. That’s when we discovered the reason: she liked the theatrical nature of her experiences. After we dealt with that emotion, and she agreed to let it go, it was easy and undramatic to tell the demons to depart. No jerks, no manifestations. She was amazed it was so easy. And then her very telling comment: A lot of what I thought was God’s doing was actually demons. Hmmm.

I think Baptists have a correct doctrine of the Holy Spirit, but other groups have experiential knowledge of Him. I want both.

Group Prayers

Journal 2010. I learned the conventions of prayer at my daddy’s knee. Family devotions looked like this: 6 a.m. and 6 p.m. Bible reading and prayer, no skipping for any reason. Starting with the youngest, everyone read a daily portion of the Scripture (Genesis to Revelation and back again)—just a verse when we were very young and learning to read; more when we were older. Next, each person in the family took a turn praying, beginning with the youngest (me). If we ever reversed the order from oldest to youngest, I’d have to be prompted on my turn because my mind had long ago checked out.

My parents’ prayers were like droning bees to my young ears—same tone and inflexion every time, same topics. Mom always began, “Our loving, heavenly Father” and ended with the sing-song, all in one breath, “In-Jesus’-name-amen” as if it were one word. Dad mumbled so much we couldn’t hear or understand him too well, and when he read, he skipped words or mispronounced them, but his heart was pure, and that’s what mattered. Our childish prayers always began with “Dear Jesus,” followed by “thank you for–” and “God bless–” or Dad would prompt me to say, “Help me, Lord, not to fight with Paul and Grace Anne . . .” (Not sure God answered that one till after we grew up!)

Last night I met with a group to dedicate a new church building. The prayers were specific but global—e.g. asking God’s direction and safety, peace upon “all those who come into these rooms” or “we pray for all those who are struggling with [whatever].” I left feeling a little dissatisfied. Global prayers don’t have anything to attach to visually. They don’t negate the prayer, but a picture would help me.

Does one prayer at one time cover all the bases from now till the Lord comes or the building collapses? God knows our heart and intent, and if our words don’t come out all polished and smooth, He can figure out what we mean. But choice of words is important.

In regular conversation, we try not to interrupt someone’s conversation until it’s an appropriate moment, but we might jump in on each other’s words to agree, disagree, or question. We wouldn’t do that when someone else is praying. We’re too polite. Group praying, for me, can be distracting, boring, or uplifting. It takes discipline to stay focused and listen. Some people are good conversationalists, and I can stay engaged. Others I check out mentally when they open their mouth. Wonder if others do that when I pray? Another issue I have is doing two things at once. If I’m listening, I can be agreeing, putting my “amen and so be it” onto their words. But when it comes time for me to pray aloud, I have to form my thoughts before I open my mouth, and so I end up not listening to the one praying.

When a woman is in labor, Lamaze teaches her to find a focal point to help her manage the pain. God is my focal point when I’m laboring in prayer. What if last night we’d prayed, “May Your glory fill these rooms; may Your presence here be felt by all who enter”—focusing more on Him than on us. What if I changed the focus and attention of my prayers away from the people and the need and drew my focus and attention onto God instead? What if instead of asking for money, we asked God to receive glory and honor by our godly choices and responses? Or invite Him to display His power. Instead of demanding that He heal every ache and pain, we could ask how He wants to proceed and ask for courage to get in line with His will so the nations will be drawn to Him.

Your thoughts?

2009. My sister Grace and I in front of a church that faithfully supported our parents

Ask and You’ll Receive

Journal 2010. Charlie was a proud and bitter man. When he was a little boy, his big brother told him God always answers prayer. So one night, Charlie knelt by his bed and asked for some candy—but none appeared. That was the day he lost all faith in a god who would withhold good things from him.

As I studied John 16 this week, I thought about Charlie.

Jesus is explaining to his disciples what is about to happen. He’ll be going away for a while, and then they’ll see Him again after the resurrection. When Jesus senses that they want to ask Him [questions] about this, He explains a little more plainly. And then He says, “In that day [after the resurrection and when the Comforter comes] you will no longer ask Me anything.” (He did not say, “ask Me for anything.” He meant ask Me any questions you have.)

“And besides,” He says, “I won’t be here anymore. Instead, you’ll ask [questions] in My name and the Father will give it to you. Until now you have not asked for [about?] anything in My name.” (Before Jesus ascended, the disciples could ask Him any question face to face, but after His ascension, they could speak directly to the Father, through Jesus.)

“Ask and you’ll receive [answers] and your joy will be complete,” He says. “I’m not saying that I will ask the Father on your behalf. No, the Father Himself loves you” (vv. 25-28).

The disciples respond: “Now we see that You know all things and that You do not need to have anyone ask You [questions]. (The rabbinic method of teaching was to ask questions, and Jesus’ teacher was the Father.) This makes us believe that You came from God.”

Jesus says, “You believe at last!”

Instead of “ask Jesus for anything” (as I’ve always been taught), this passage (context, context) is all about asking Jesus questions. Jesus said, “Ask what you will. . . .” He didn’t say ask for things or prayer requests.

If I’m reading this passage right, it would change a lot of theology, misunderstandings, and disillusionment when we ask Him to do something, and He doesn’t do it. Perhaps Charlie would have grown up a different man had he understood this concept.