
From my 2013 Journal.
I need a fresh start with prayer. I’m beginning to do the grocery list thing again. I’m glad God can focus on more than one thing at a time. I can’t. My mind wanders. And God understands because He made my brain this way. But I know I have to do my part and have a little self-discipline. Journaling slows my brain down and helps me focus, but even while I’m writing out my prayer, my mind skitters off onto a tangent. Sigh. What if I quit using the word pray and start using talk instead? “God, I want to talk to You about . . . .”
. . .
My perspective on intercessory prayer has shifted from “ought to” or “spiritual discipline” to “ministry opportunity.” Prayer is as much kingdom work as teaching Sunday School or taking a meal to someone who’s sick. The key is the word ministry I think. I love “doing ministry.” It appeals to my task-oriented mind. Intercessory prayer is different from gratitude or praise or confession. I feel like I’m such a beginner in this.
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Come into His presence, said King David. That was fine for him to say, because God’s presence was located in a place. There’s something missing in this statement for me. How can I “come into” when I’m always there?
I sat down to have my Quiet Time this morning and immediately began to intercede for someone—no preliminary formula of ACTS (Adoration, Confession, Thanksgiving, Supplication). I hear some preacher’s voice in my head admonishing me, and it occurs to me that God is not on a timetable of morning, noon, and night. Maybe I thanked him last night, confessed at noon two days ago, and now I’m ready to intercede. I understand the mindset of focusing my attention on Him and quieting my heart, and some days I have to do that. But if His presence is there for me at all times, there’s nothing wrong with galloping into requests on others’ behalf. I think God can handle that!
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I heard on the Barna report that the average person prays only 8 minutes a day. They compared that person to someone who was living in a dangerous community who prays continually. Well . . . yes . . . that makes sense. But it felt like shame and condemnation for lack of prayer on the part of those who live in peaceful places. But how does one quantify prayer? If one is continually in God’s presence, one’s very breath is prayer. Am I more spiritual because I say 50 words in prayer instead of 5—and that takes longer? Strange that we should equate time (minutes) with relationship. But I suppose there is some truth to that in the earthly realm.
Prayer is also listening. How do you quantify that? I listen all day long. Why is it so hard to let go of the rules and focus on relationship? Peter struggled with it when he went to visit Paul in Antioch and quit eating with the Gentiles. Not all rules are bad. We need them. But they are bumper guards in a child’s bowling game—helpful at first, but unnecessary when you get the hang of living the Christian life. You get into the groove of right living and obedience and you find the sweet spot of love for the game. Of course there’re always adjustments and self-corrections to be made.
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I find that my prayers are directly tied to my emotions. Words flow when I’m feeling sentimental. I pray most deeply and earnestly when my emotions run deep and more cerebral when feeling flat. But my emotions are not what create results. It’s not the words I say, but rather, I believe, God reads the heart and the motive. I can invoke His name in a loud cry or a soft whisper. The power is in His name, not in my poor attempts to get His attention.