When Helping Hurts

From my 2012 Journal. Here are my takeaway quotes and statements from a thought-provoking book entitled When Helping Hurts–How to Alleviate Poverty Without Hurting the Poor . . . And Yourself. According to the authors, Steve Corbett and Brian Fikkert, every human being is suffering from some kind of poverty:

  • a poverty of spiritual intimacy
  • a poverty of being
  • a poverty of community
  • a poverty of stewardship.

We don’t fit right because we were shaped for something else.

“Compassion fatigue” occurs when we become less willing to help—because the recipients of your help fail to improve.

We must differentiate between:

  • Relief (crisis from natural disaster)
  • Rehab (restoration to positive elements before crisis)
  • Development (process of ongoing change that moves all the people involved—both “helpers” and “the helped”—closer to being in right relationship with God, self, others, and creation.)

Don’t apply relief when development is needed!

Avoid paternalism—doing things for people that they can do for themselves.

We are not bringing Christ to poor communities. He has been active in these communities since the creation of the world, sustaining them by the power of His word (Heb. 1:3). Hence, a significant part of working in poor communities involves discovering and appreciating what God has been doing there for a long time!

Change begins when something triggers an individual or group to reflect upon their current situation and to think about a possible future situation that they would prefer.

Three common triggers:

  1. A recent crisis
  2. The burden of the status quo becoming so overwhelming that they want to pursue change
  3. The introduction of a new way of doing or seeing things that can improve their lives.

“Never waste a crisis!”

Has anyone else had experience with this topic? In what context?

My parents’ home in Zambuk, Nigeria, as it looks today

Why Do I Care What Others Think?

From my 2013 Journal. I sprained my pinkie finger this week and had to tape it to the next finger to keep it stable and from feeling shooting pain anytime I bumped it. As I stood in church yesterday during a clapping song, I was conscious of how I had to restrict my hand motions in order to compensate.

All I could think about was what people would think if I just stood there and didn’t participate. Later I began to reflect:

#1 Why do I even think people are looking at me?

#2 If they are looking, are they judging me?

#3 Do they even care? Do I?

First of all, I suspect most people are doing the same thing I am—thinking more about themselves and what others are thinking of them if they act a certain way. And, yes, I think they’re judging—because I do it—judge people for their actions, that is. But so what if they judge or not? If they care or not?

More than feeling self-conscious, however, I think about my motive to set a good example. If I don’t clap, am I giving someone else permission not to participate in group worship? Do I hear a “should” in there somewhere? I want people to know why I’m not clapping. I can’t just stand there and not do it! Why not?

Claire Fontaine in Have Mother, Will Travel says,

Those who matter don’t mind, and those who mind, don’t matter.

How profound! It’s past time to let this one go. My worship must be God-centered rather than others-focused.

God Loves Me!

 “God created man . . . and God fell in love . . .” (Wes Stafford in Just a Minute)

From my 2012 Journal. That’s a stunning statement. In my head I’ve always known “God is love” and that God loves me. After all, we grew up singing, “Jesus loves me” and quoting John 3:16 “For God so loved the world . . . ” But were those just words, a fact, a piece of information, a truth with no questions asked, or a head knowledge only?

To say someone “fell in love” implies emotion and deep affection. There’s a difference between saying, “I know Scott loves me,” and “He fell in love with me.” I know about God’s agape love (sacrificial love; doing-the-right-and-moral-thing kind of love). But what do I know about His emotional love? Is it similar to what I feel for my girls or for my grandsons? I delighted in watching their every move as they turned over, took their first steps, spoke their first words. Is this how God feels toward me?

Somehow the thought that I’m a sinner stands in the way of accepting God’s emotional love for me. It’s time to take the label off.

I may be a corrupted or scratched-up CD, but I’m not a corrupted file. I’m fixable! (The world at the time of Noah—now that was a corrupted file!)

God loves the song that I sing. I’m his favorite album—scratches and all. He doesn’t get irate when I fail to perform at my best. He’s the originator, the creator of the CD, and He has a scratch-less copy on His hard drive. He made a perfect copy, and then Satan’s tools and my pride, stubbornness, and rebellion corrupted the music. Someday He’ll make another copy of me—back to perfect, good as new, and I won’t need the medium anymore. The music will play in the air, crystal clear, scratch-less.

God fell in love with me—my music—because He’s the songwriter, and He loves His creation. I came out of His heart. “Yes, Jesus loves me.”

2021 Update: After reading the book Imagine Heaven by John Burke, I have a new appreciation and understanding of God’s all-encompassing, unconditional, healing, gentle love. The thought makes my heart sing.

People, We Need People

What most people call trials and tribulations, I call class time.

(Degenhardt in Surviving Death)

From my 2012 Journal. Can I be honest? It’s so much more pleasant being around people who aren’t uptight, negative, or angry all the time. But it’s those very people who help me grow! Yes, I’ve had my share of losses and grief and experiences that have taught me life lessons, but it’s people—with all their flaws and triggers and woundings that hurt and jab and poke and bump into me that have given me the most fodder for growth opportunities. The continual sandpaper has removed some of my rough edges.

A 2020 update. Something I’ve observed during this COVID year: As an introvert, I’ve not minded the slower pace and the forced distancing from people. I feel more at peace when I’m in my own little bubble typing on the computer, doing a jigsaw puzzle, going for a hike, or reading a book. Isolation makes me feel content, but it doesn’t make me grow. I suspect it’s the opposite for extroverts who are happiest interacting with people. Isolation forces them to face their inner landscape—and that becomes their opportunity to grow.

Lean into the uncomfortable and watch God work.

Violence and Lies

For the rich men of the city are full of violence [of every kind]; Her inhabitants speak lies and their tongue is deceitful in their mouth (Micah 6:12 AMP).

From my 2009 Journal. Because I grew up in a loving home, sheltered from violence and hatred and evil, it was hard for me to conceive of men willfully choosing murder, crime, and destruction. And then I began working with SRA (Satanic Ritual Abuse) victims, and I listened for hours to unspeakable stories of raw evil and witnessed the results of perpetrators’ horrible deeds. When I read this verse, I can now begin to imagine the horror of an entire nation involved in wicked choices. No wonder God was upset with Israel!

I think there are two kinds of people: wounded (that’s most of us) and evil. A frightened and vulnerable teenage girl who aborts her baby is in a different category from someone in the occult who rips a child from his mother’s arms and places him on Satan’s altar (See 2 Chronicles 28:3). Worshipping a false god can be done out of pain or ignorance; but once a person witnesses evidence of God’s power and still chooses the fake way, that’s foolishness. Someone who chooses the violence of human sacrifice, however, has crossed over into the enemy’s camp. God’s judgment is severe for evil men.

The second half of this verse reveals the source of evil choices: lies and deception (coming from The Father of Lies). Most of our emotional suffering is a result of believing lies. Bad things that happen to us can be painful in the moment, but the lies we believe about the event keep the pain alive. And where there’s unresolved pain, there’s often destructive behavior.

Victims of extreme abuse can go either way: become perpetrators themselves or reject all things evil and run to God. What a joy to watch the latter find healing from their trauma. These overcomers have a special place in God’s kingdom. They are my heroes.

Evil in the open is but evil from within that has been let out. (The Life of Pi, by Yann Martel)

To read more about child sacrifice, check out https://www.worldvision.org/author/caleb_wilde, 5 things you need to know about child sacrifice in Uganda. (Unfortunately, the USA is also guilty.)

2020 Vision

The key to healthy memory functioning at ANY age is attention (p. 20).

 From my 2009 Journal. When my eyes began to change around age 40, I decided to get progressive lenses so I would never have to search for a pair of reading glasses. But now I’m losing my mind. Sigh.

I just read the book Where Did I Leave My Glasses? (The What, When, and Why of Normal Memory Loss) by Martha Weinman Lear.

glasses

 Conclusion: I’m normal! Yay! Here are some of my takeaways from the book.

  • I can’t change or improve memory loss, but I can improve my ability to cope with it (the author gives some compensatory strategies).
  • Do you need to make introductions and you’ve forgotten names? Try “Do you two know each other?” and hope they introduce each other!
  • Multitasking ability actually does decrease with age (but since I was poor at it in my youth, I’m doomed!)
  • Tip: Focus on one thing at a time. Deliberately block out a time for one task, no interruptions. (Good luck with that!)
  • “I never said that” and “I always knew it” are ego protection statements. “The need to feel right is a huge factor in how we remember and how we forget” (p. 110).
  • “Just because it looks like a duck and walks like a duck and quacks like a duck, make no assumptions. Not when the subject is memory” (p. 115).

Now, what was I saying . . . ?

The Blue Parakeet

Blue parakeetFrom my 2009 Journal. I just finished reading a thought-provoking book The Blue Parakeet—Rethinking How You Study the Bible by Scot McKnight. The author sets up two traditional ways of interpreting the Bible. The first is what he terms the “return and retrieve” approach: we return to what is literally taught in the context of the history in which it was written, and we try to obey it. This puts me in mind of another book I just finished—The Year of Living Biblically in which A. J. Jacobs humorously attempts to adhere legalistically to every command in the Law. The second approach is to “fossilize past interpretations into traditionalism.”

Why the title? Parakeets make wonderful pets, so we tame them, cage them, or clip their wings to keep them where we want them. McKnight contends that many of us attempt to do the same thing with the Bible. Instead, he proposes three better ways to read the Bible: Story, Listening, and Discerning.

With Story he suggests that we read the Bible like peering at Magic Eye photos  (take the flat, two-dimensional words off the page and see its three-dimensional depth) or like stepping into a picture on the wall and entering into it as an alive scene. He then suggests that we often try to do this with five ineffective shortcuts.

  • Morsels of Law (the dos and don’ts of Scripture). i.e. legalism—which results in our own superiority, being more concerned with being right than being good, and becoming judgmental. [I’m relating big time to this one.]
  • Morsels of blessings and promises (e.g. daily promise calendars). Dividing the Bible into chapters and verses contributes to this. “These people become optimistic and upbeat and wear big smiles . . . until something bad happens . . .” (p. 47).
  • Mirrors and inkblots. “Reading the Bible as an inkblot is projecting onto the Bible our ideas and our desires . . . it’s finding our story in the Bible instead of finding the Bible’s story to be our story” (p. 49).
  • Puzzling together the pieces to map God’s mind (systematic theology).
  • Maestros—following one “master” whether it be Moses, Jesus, or Paul. “One-chapter Bible readers develop one-chapter Christian lives.”

If we frame our relationship to God or the Bible as “authority,” then our response is going to be “submission.” But if we frame it as “love,” then our response is one of “love.” We’ve spent a lifetime being told to obey God—a term we use for a child (obey Mommy). But when we mature, our relationship to a parent grows to one of friendship, mutual respect, appreciation and love. I had to learn to obey my heavenly Father and to trust Him that He only wanted the best for me; and once I learned that, I could enter into the delights of getting to know Him better. He’s done everything for me, so relationally, I respond back to Him. I crave His attention; I crave spending time with Him—not just being subservient to Him.

If we read the Scriptures as a dialogue, a story, each author weighing in on a conversation, we get the bigger picture. For example, Paul says justification is by faith whereas James emphasizes works. This shows us that “James is in conversation with Paul or someone like Paul, or with someone who is distorting Paul.” Let’s say we had four theologians sitting around my dining room table chatting about their favorite subject. There would be banter back and forth between them, some saying one thing, another one correcting or honing in or asking questions. If we took just one statement off the table and wrote it down, out of the context of the conversation, all we’d have is a quote. We’d miss the larger picture, and we certainly wouldn’t experience the relationship that produced this quote. So . . . what’s our relationship to the Word? Love THE Word. I remember being jolted awake when I first heard the term “idolatry of the Bible”—where we worship God’s words instead of Himself.

McKnight says, “Words on a page are not just little squiggles of information on paper. Written words are personal exchanges, personal deposits of a person. Our words come from the depth of our heart and soul, and they extend who we are. That is why we care what others think of what we say . . . If you are doing good works, you are reading the Bible alright. If you are not doing good works, you are not reading the Bible alright” (p. 112). If you’re in the first group, keep it up; if you’re in the second group, make some changes!

And further: “We don’t follow Jesus literally; we  . . . pick and choose what we want to apply to our lives today, and I want to know what methods, ideas, and principles are at work among us for picking what we pick and choosing what we choose” (p. 122). The answer? Discernment.

If I were in a book club, I’d recommend this book for a conversation starter.

On Losing Weight

From my 2009 Journal. This Sunday I watched a particularly well-padded lady at church who loves to move to the music. I’m fascinated to watch human flesh respond this way in motion. Why does this mesmerize me? I feel sorry for the lady, but in truth I feel sorry for me. Here she is, obviously enjoying the joy of the Lord and (seemingly) oblivious to the fact that the people around her are watching. I feel like slapping myself for my rudeness in staring.

Here’s what I’m thinking: “If she only knew what she looked like . . .” Is that what people say when they watch me? If I don’t like what I see in the mirror, why should others?

I confess my fascination, my rudeness. Why am I not very tolerant of obesity? Why so critical? Is this self-righteousness? There’s always someone who is heavier than I am, and I’m envious of those who are thinner. I don’t like the numbers I read on the scale. I want to lose some weight, but why? To fit my clothes better? To feel better physically? To feel better about my looks?

The one I want to explore is Reason #3. Is this vanity? Where am I getting the belief that thin is beautiful, that I’ll look better in the eyes of others if my underarms don’t jiggle or my stomach is flat?

Though I’d not say I am obese, I do know I’m not at an ideal weight at the moment. What would motivate me to give up one thing in order to gain something else? My strongest drive, and the only one I think, that would work to help me lose weight, is to believe that it would please my Savior. But is that true? He loves me no more, no less, if I’m fat or thin.

What I do know is that obesity is often a symptom of a heart need. It’s just that an obese person’s issues are visible, whereas the issues of a thin person may not be. When I’m judgmental of people who are overweight, I fail to address my own hidden hurts.

Ok, now that the issue is out on the table, what do I do with it?

I’m currently reading Bill Thrasher’s book A Journey Into Victorious Praying. He states, “God wins His greatest victories in the midst of apparent defeat” and “God uses the needy moments in life to prepare us for His work.” And when anticipating temptation, “think ahead and ask God to give you a prayer burden to pray each time you are tempted to go back to your previous lifestyle . . . Make it a prayer that will damage Satan’s kingdom as God answers it” (pp. 33-35).

Suddenly I realize that I haven’t talked to God yet about my desire to lose weight. Oops.

As I pray, I hear Jesus say, “Step into the light. The mirror and the camera don’t lie.” First I have to come out of denial, acknowledge the truth, and confess my vanity. And then I ask God to reveal to me what’s really in my heart. I am willing to stop filling the empty place with food and I ask Him to fill it with something of Himself instead.

I can now see the church lady in all her beauty, loving God in full abandon. God knows her heart. It’s no longer about me.

Chocolate

I’m a Recovering Pharisee

You will never understand the heart of a Pharisee unless you realize that he sees the plank in his eye as belonging to others (Erwin Lutzer in Who Are You to Judge?)

eye plank

From my 2016 Journal. I am a recovering Pharisee. I identify more with the law than with grace, with Martha more than Mary, with the big brother rather than the prodigal son, with self-righteousness over God’s righteousness. Had I been at the synagogue the day Jesus healed the crippled woman (Luke 13), I would have been the Pharisee condemning Jesus for working on the Sabbath. Self-righteousness is my continual default. I cringe when I read this verse:

 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: (Luke 18:9 NIV)

Thankfully, I’ve come a long, long way in shedding my Pharisaical robes, but I’m not there yet—and won’t be until I get to heaven. Whenever I think that I’m “better than” I’ve crossed the line into self-righteousness.

So, I explore this thought:  If I choose the God path, does that make me superior to those who choose to resist God? My inner Pharisee says yes. But I know that is arrogance.

I am responsible for my own faith, my own choices, my own reactions and responses. I don’t know another person’s heart—not really. We are each accountable to our own master—be it God or Satan or money or pain. Since I’ve chosen God as my master, then I only answer to Him. It is not my job to judge another person’s choices or motives. I might know and recognize that they’ve chosen a poor master, and I can urge them to reconsider their choice, but they may be bound in chains and may not know that freedom is available to them. Why get upset and rage at them for not opening their eyes—when they are truly blinded by the god of this world and cannot see until the God of Heaven opens their eyes.

Lord, remove all stubbornness, pride, arrogance, self-righteousness, and feelings of superiority from my heart. Give me the heart of the sinner who beat his breast and begged God for mercy.

 

Jesus, the Gentle

When two people meet, there is an exchange of energy. There are life-givers who release energy into your soul, and others who receive energy from you. (Blessing the Spirit, by Gunter and Burk, p. 7)

Hug

From my 2007 Journal. I have experienced a gentle touch and an encouraging word from a friend. It feels good, comforts, calms, soothes, draws me in, relaxes, releases tension. It’s lightweight. Jesus’ touch is like that. You want more. You want to stay there where it’s smooth and soft.

In my grief today Jesus told me, “I’m a gentle lover.”

The opposite does not feel good. Harsh, hard, repelling, forceful, pushy, annoying, irritating, pesky, jangling, heavy, recoiling, repulsive, hurts, makes you steel your nerves. That’s what hate-filled words feel like. They are a physical force and a spiritual attack.

Jesus the Gentle. Lover of my soul. I want to be more like Him.