Why Go to Church?

Journal 2005

God gifts and equips us to serve others, and ideally, this would be in a church setting. But a church we once attended erected a large roadblock in the path of our prayer ministry. Though they wouldn’t support us because of their fears, triggers, and misunderstanding of inner healing prayer, we continued to show up week after week. We loved the church and prayed for the leadership, but they forbade us to use our gifts in their building.

But I ask myself: What’s the point of going to church if I cannot minister to others? To be fed from the pulpit? Internet resources are boundless, and besides, I’m mature enough to feed myself.

To hear a little music performed? There are CDs for that [or live streaming today].

To worship God in a building? Nature would serve me better.

My felt need is fellowship. That, really, is the essence of why I attend church—to be with like-minded people, to worship together in harmony, to minister to others, to love them, encourage and support them. It’s not enough to warm a pew Sunday after Sunday without interacting with people.

Meanwhile, God led us to others outside the church who were hurting. One call even came from someone in Arkansas, who wanted to connect us to a friend in Germany. God’s work would not stop.

A 2021 Update: Two things. We eventually moved to a church where the leadership supports our ministry and encourages us to use our gifts with the body. Refreshing! We have a spiritual covering at last. But second—Covid. I watched in dismay as churches divided themselves along emotional lines of masking/not masking, closing/staying open during the pandemic. The results included people changing churches, people leaving church permanently, and others becoming more tight-knit as they bonded together in unity to minister to each other. I think this year has helped us reexamine why we go to church.

Why do you attend (or not)?

Five Theologies

Journal 2005. I can’t remember the source or author, but I found this in my files. I’d be happy to attribute it correctly if anyone knows who wrote it.

The author listed five types of theology and stated a local church must have at least three of these to be balanced and effective.

  1. The mystical (emphasis on inner healing, Holy Spirit)
  2. Suffering (third-world countries often live here)
  3. Sin-Salvation (fundamentals of the faith)
  4. Social injustice warriors (feed the hungry, heal the sick, anti-abortion)
  5. Self-fulfillment (typical American, those who live in peace and prosperity)

To make it personal, I wonder how these apply in my own life. I’m moving toward the first one. I’m acquainted with suffering vicariously through my clients and African roots. I’m intimately familiar with #3 because of my MK upbringing. I agree with the need to address social injustice but don’t do much about it. And I have the luxury of living in peace and prosperity. Does this mean I’m balanced and effective? I’m not sure.

Where does your local church fit in this list? Where do you? Do you agree with the author?

A 2021 update. I have become more laser-beamed toward #1 because of my ministry and #5 because of my current culture. Perhaps I’m a little imbalanced, according to this author, but I think I am more effective because I understand my gifting and calling. But when the church body works together, we can partner with others who live out a different theology.

A Grumbly Attitude

Journal 2005. This week my computer crashed, and I lost all my emails, contacts, and reminders. I was doing ok with this fiasco till I had to redo the last three months of our family finances because I’d not backed up my info. Grrr! Last night, I dreamt I had to carry two bags of stinky garbage across town and even had to pay for some transportation along the way. How’s that for a visual! A grumbly attitude stinks like garbage.

I remember chafing years ago when Scott suggested we use a computer program to keep track of the bills. Data input seemed like such a waste of time, useless busy work, but I soon discovered balancing the checkbook was a breeze, resulting in time saved. Wasting time feels like jumping onto a speeding bullet train.

Now the train has slowed enough for me to hop on, but I feel resentment for having to get on that train in the first place. I’d rather stay on the platform and let someone else take the trip! I feel like a maid. I don’t want to leave the platform because after the train ride, I know I have to return to maid duty, and no will have picked up the slack in my absence. And to add insult to injury, I have to do maid service while I’m on the train! Feels like double duty with no overtime pay.

And so I confess my attitude in all its rottenness. I lug two bags of garbage to the dump at one of the stops. But when I unsuccessfully strain to heave a third, I peek inside and discover large, bright ingots of gold! The Master Garbage Keeper asks why I want to throw my gold away? I watch as He stacks it on a shelf with my name on it.

All the time I thought I was doing maid service, I was stacking up treasure in heaven. Wow! So my attitude suddenly changes. I now have a secret, a goal, a treasure to work for. I’ll finish that data input with gratitude.

A 2021 Update. Computers have come a long way in the past 16 years and, thankfully, we have more options for backup. But other technology malfunctions can still try my patience.

What’s in your heart?

Photo by ThisIsEngineering on Pexels.com

The Playground

Journal 2010. Practicing the presence of Jesus is a worthy goal, but I don’t believe it means my mind must be focused 100% on Him every second of the day. I begin my day with Jesus, followed by the day’s activities where my awareness and conversation with Him ebbs and flows. Today I came to the end of a project in which I was totally focused and absorbed and then suddenly, abruptly, refocused on God. It made me think about relationships and a playground.

Watch a parent take a child to the playground. Some children let go of the parent’s hand quite readily and run off to play, totally oblivious to any potential danger—because they are keenly aware that the parent is nearby. But often throughout the morning, the child will run back to the parent for a snack, for a drink, with a skinned knee, for comfort, for delight (“Look at me! See what I can do”), for rest, for conversation.

The parent knows there is danger outside the perimeters. The child is aware of boundaries and off limits as instructed by the parent, but he has total freedom within the boundaries to choose which piece of equipment, which child to play with, how often and how long to play with each. Freedom within the boundaries. The child is conscious of the parent’s presence, even if he is not interacting with him every second.

And so I go about my day, resting, working, playing, interacting with others, but always aware of the presence of my Father. I never have to ask permission to play on a certain piece of equipment. It’s all permissible. But if I want to leave the premises, I better get His permission first, and I know He’ll accompany me if I do. My Father will always be there. And if I run away, He’ll pursue me. He loves me!

My boarding school playground in Nigeria, supervised by “Aunties” and “Uncles”

Group Prayers

Journal 2010. I learned the conventions of prayer at my daddy’s knee. Family devotions looked like this: 6 a.m. and 6 p.m. Bible reading and prayer, no skipping for any reason. Starting with the youngest, everyone read a daily portion of the Scripture (Genesis to Revelation and back again)—just a verse when we were very young and learning to read; more when we were older. Next, each person in the family took a turn praying, beginning with the youngest (me). If we ever reversed the order from oldest to youngest, I’d have to be prompted on my turn because my mind had long ago checked out.

My parents’ prayers were like droning bees to my young ears—same tone and inflexion every time, same topics. Mom always began, “Our loving, heavenly Father” and ended with the sing-song, all in one breath, “In-Jesus’-name-amen” as if it were one word. Dad mumbled so much we couldn’t hear or understand him too well, and when he read, he skipped words or mispronounced them, but his heart was pure, and that’s what mattered. Our childish prayers always began with “Dear Jesus,” followed by “thank you for–” and “God bless–” or Dad would prompt me to say, “Help me, Lord, not to fight with Paul and Grace Anne . . .” (Not sure God answered that one till after we grew up!)

Last night I met with a group to dedicate a new church building. The prayers were specific but global—e.g. asking God’s direction and safety, peace upon “all those who come into these rooms” or “we pray for all those who are struggling with [whatever].” I left feeling a little dissatisfied. Global prayers don’t have anything to attach to visually. They don’t negate the prayer, but a picture would help me.

Does one prayer at one time cover all the bases from now till the Lord comes or the building collapses? God knows our heart and intent, and if our words don’t come out all polished and smooth, He can figure out what we mean. But choice of words is important.

In regular conversation, we try not to interrupt someone’s conversation until it’s an appropriate moment, but we might jump in on each other’s words to agree, disagree, or question. We wouldn’t do that when someone else is praying. We’re too polite. Group praying, for me, can be distracting, boring, or uplifting. It takes discipline to stay focused and listen. Some people are good conversationalists, and I can stay engaged. Others I check out mentally when they open their mouth. Wonder if others do that when I pray? Another issue I have is doing two things at once. If I’m listening, I can be agreeing, putting my “amen and so be it” onto their words. But when it comes time for me to pray aloud, I have to form my thoughts before I open my mouth, and so I end up not listening to the one praying.

When a woman is in labor, Lamaze teaches her to find a focal point to help her manage the pain. God is my focal point when I’m laboring in prayer. What if last night we’d prayed, “May Your glory fill these rooms; may Your presence here be felt by all who enter”—focusing more on Him than on us. What if I changed the focus and attention of my prayers away from the people and the need and drew my focus and attention onto God instead? What if instead of asking for money, we asked God to receive glory and honor by our godly choices and responses? Or invite Him to display His power. Instead of demanding that He heal every ache and pain, we could ask how He wants to proceed and ask for courage to get in line with His will so the nations will be drawn to Him.

Your thoughts?

2009. My sister Grace and I in front of a church that faithfully supported our parents

Critical Spirit

Journal 2010. One Sunday at church, I could feel something in my heart jabbing—scornful, critical, and judgmental—toward the man worshipping in front of me. Convicted, I closed my eyes and watched a visual unfold in my mind as I tried to refocus on the singing.

I saw myself walking down the central aisle in a heavenly church, dressed in a spotless bridal gown. As I reached the platform where God sat on His throne, His “train that filled the temple” enveloped me. Then He gently turned me around to face a great throng of worshippers, all dressed in similar white garb. I was no more special than anyone else in the audience. The man I had judged was just as pure, forgiven, and covered by the blood as I was. We were fellow travelers, fellow strugglers.

The lights dimmed low, but a spotlight picked out this man moving toward me. He extended his right hand of fellowship and reconciliation, and then he reached for Jesus, and they exchanged words of intimacy. I realized then that God had used him in a special way—unique to him, and I heard God say, “Let each esteem others better than themselves.” My self-righteous, critical spirit toward this man dissipated.

Why am I so taken aback when someone I hardly know comments, “You are so critical!” What words are coming out of my mouth that are hurtful, analytical, cutting, or nit-picky? Is this how others see me? Really? Ouch! Lord, change me!

I have never taken kindly to criticism. We “perfect,” one-on-the-enneagram people like to think we never do anything wrong. We aren’t rebellious, vindictive, or cruel on purpose. We want to please and placate and follow and do right all the time. “Miss Goody Two Shoes” is our nickname*.

Being a critic, however, can be both a blessing and a curse. The gift is I can quickly discover what’s wrong and try to correct it. Some children throw a party if they get 99% on a test, but not me. I focus on the one I missed and want to know the correct answer, so I can get it right next time. The “curse” is that it leaves no room for grace or for seeing the good in people. Is that behavior temperament-driven or woundedness—something inside that craves attention, achieving goals, or pleasing a professor? I don’t know where the roots are.

Unfortunately, this habit translates into observing character flaws in my loved ones. I was a cheerleader when my girls were learning to walk but became their worst critic when they didn’t perform at school according to my expectations. I hear God’s Spirit gently whispering to me: “Room for growth.” Instead of looking at a person as a complete, finished, having-arrived performer, celebrate how far he or she has come. And instead of seeing how far short they are of the bar of perfection, the paradigm shift is to see how much room they have to grow.

I’m not sure this takes care of every critical thought, but it’s one piece. Perhaps it will give me space to be less than perfect. I have room to grow.

If we could see ourselves as other see us . . .

If we could see others as Jesus sees them . . .

*Being called Miss Goody Two-Shoes was originally a compliment, not a derogatory term. “Goody” was the little girl’s name in the story, not a description of her behavior.

A 2021 Update. I’ve worked diligently over the past few years on curbing my inner critic. I hope and pray I am a kinder, gentler person both toward myself and toward others. And if I am the recipient of criticism, I am quicker to forgive and not put up a shield of defense. I can only hope and pray that those I’ve hurt have found healing for their own souls. I’m truly repentant.

On Being Sick

Journal 2010. Sickness is tiring! And somewhat boring. I’m intrigued that I feel a sense of entitlement: Since I’m sick, I shouldn’t have to do dishes, cook supper, or clean house; and I should get to watch what I want on TV. But why should sickness entitle me to selfishness and self-centeredness?

When I don’t feel well, it’s very hard to be cheerful. It takes all my energy just to concentrate on performing simple tasks. I admire hurting friends who just keep on smiling in the midst of their pain. When I hurt, I want the world to know it.

I feel closest to the Lord when I feel the best physically—because I can concentrate on reading the Word and communing with Him. How can I do this with a headache or a stuffed-up nose, or I’m in so much pain I can’t focus?

I hesitate to pray for a deeper walk with God, for I fear it means affliction and trials and even illness. It’s like asking God for more patience when you know trials are what produce patience and endurance. It’s like hugging a warm coat tightly around me. I don’t want to open my coat to expose my skin to the elements just so I can learn to be tough. But God says if I remove the coat, I’ll draw closer to the fireplace of His warmth.

Another thought—what if I’m nowhere near a fire and a blizzard comes (circumstances beyond my control). It doesn’t make sense for me to take off my coat. I’ll wrap it even tighter around me. God says He can provide an extra blanket so I can weather it through.

Is it possible to experience more intimacy with God without going through trials? Can I trust Him to bring into my path that which will bring about my needed growth? I don’t want to stagnate, rot, mold, or wither. I want to grow, blossom, produce fruit and seed, and reproduce.

So . . . I don’t have to dread or fear trials, but I don’t have to ask for them either. God knows exactly what I need to increase my trust and dependence on Him. Just be a Mary, He says, and sit at His feet.

Ask and You’ll Receive

Journal 2010. Charlie was a proud and bitter man. When he was a little boy, his big brother told him God always answers prayer. So one night, Charlie knelt by his bed and asked for some candy—but none appeared. That was the day he lost all faith in a god who would withhold good things from him.

As I studied John 16 this week, I thought about Charlie.

Jesus is explaining to his disciples what is about to happen. He’ll be going away for a while, and then they’ll see Him again after the resurrection. When Jesus senses that they want to ask Him [questions] about this, He explains a little more plainly. And then He says, “In that day [after the resurrection and when the Comforter comes] you will no longer ask Me anything.” (He did not say, “ask Me for anything.” He meant ask Me any questions you have.)

“And besides,” He says, “I won’t be here anymore. Instead, you’ll ask [questions] in My name and the Father will give it to you. Until now you have not asked for [about?] anything in My name.” (Before Jesus ascended, the disciples could ask Him any question face to face, but after His ascension, they could speak directly to the Father, through Jesus.)

“Ask and you’ll receive [answers] and your joy will be complete,” He says. “I’m not saying that I will ask the Father on your behalf. No, the Father Himself loves you” (vv. 25-28).

The disciples respond: “Now we see that You know all things and that You do not need to have anyone ask You [questions]. (The rabbinic method of teaching was to ask questions, and Jesus’ teacher was the Father.) This makes us believe that You came from God.”

Jesus says, “You believe at last!”

Instead of “ask Jesus for anything” (as I’ve always been taught), this passage (context, context) is all about asking Jesus questions. Jesus said, “Ask what you will. . . .” He didn’t say ask for things or prayer requests.

If I’m reading this passage right, it would change a lot of theology, misunderstandings, and disillusionment when we ask Him to do something, and He doesn’t do it. Perhaps Charlie would have grown up a different man had he understood this concept.

Sharp Disagreement

Journal 2010. I assume Paul and Barnabas’s “sharp disagreement” (Acts 15:36-41) included sharp words. This story leaves me feeling uncomfortable. Did they not bother to seek God’s face on this? How could they preach unity of the brethren under these circumstances? Both needed to kneel in humility and look upward. Yet they (Paul especially) had some pretty strong words to say with others. He was all about standing firm in the faith, and Barnabas was all about encouragement. They were Holy Spirit-filled men who had feet of clay. In the end, they left for their respective mission fields “committed by the brethren to the grace of the Lord.”

Who was right? It would be interesting to interview 100 Christians and see which side they’d pick and then see if there is a corollary with personality or temperament. (I tend to side with Barnabas.)

So did this disagreement hinder the Holy Spirit’s work . . . or help? Or did He simply use it to bring about His glory, plan, and purpose? In the end, there was a win-win as four missionaries went out instead of just two.

A 2021 update. For the past year and a half, I’ve watched in dismay as believers wrangle over opinions over COVID and politics. Anger, hurt, and fear drive our discussions, and I wonder how God will sort this all out for His glory. All I can do is guard my own heart and emotions and kindly love those who disagree with me.

Photo by Anna Shvets on Pexels.com

When I was 18 . . .

I wrote the following to my youngest daughter when she turned 18 on October 8, 2005,

I turned 18 in 1972, in Elkhart, Indiana. I had only been away from Nigeria (where I was born and reared) for a year. My parents had returned to the mission field, leaving me behind to stay with a middle-aged couple from our church for my senior year of high school. I felt lonely, displaced, liked a fish out of water. I had made a few friends from church, but attending a school of 2000 students felt a little overwhelming to my raised-in-the-African-bush senses.

Bell bottoms, paisley ties, leisure suits, flower children, mini (and maxi) skirts, the peace sign, and open love and drugs were all the rage. Schools were frequently closed for race riots. It felt a far cry from my missionary upbringing where skirts were modest, profanity was unheard of, and everybody knew all the words in the hymnbook by heart. I’d never heard of Elvis, and Christians shunned the Beatles who were known as a rebellious band because of their long hair. When Jesus Christ, Superstar came out, I thought I was living in a pagan society. I longed to fit in, but I didn’t know how to bridge the gap. Staying active in my church group became my sanctuary of sanity, but even there, I was considered a different class.

I remember the joy of occasionally walking home after school a couple miles in the snow, but more often than not, I got a ride with a Jehovah’s Witness girl in our neighborhood. Besides baby-sitting, I started my very first job working in the office of an aerosol packaging plant. Most days I bicycled to work. I bought my own (secondhand) sewing machine that year and made my own clothes to save money.

I knew that when I graduated, I wanted to attend college to become a missionary medical doctor, but I had no idea how to begin the process. A lady in our church encouraged me to go to Word of Life Bible Institute to get one year of solid Bible teaching before entering the secular arena. Not knowing what else to do, I listened to her advice, packed up a trunk with all my earthly belongings, along with my marimba, and in the fall I took off for New York State. (I subsequently decided I was not interested in medicine after all and continued my education at another Bible college.)

Happy Birthday, Katie. Thank you for the trip down memory lane. I pray that when you reach my age, you will look back on your life with as much delight and satisfaction as I have had to see the hand of God in every move you make. Stay true to Him. He will never leave you or forsake you, and that’s the truth!