It’s Not About You

From my 2012 Journal. After a client processes a painful memory, often his or her response is, “I feel so much better” or “the pain is gone” or “I feel lighter.” So it’s a little startling when someone comes out of a session exclaiming, “Jesus is so wonderful!” or “God is amazing!”

These words remind me a little of the responses from those whom Jesus healed while on earth. I suspect more of them exclaimed, “I’m healed!” or “I can see!” or “I can walk!” or “My leprosy is gone!” Very few responded with “What an amazing Healer!” This is not a criticism, but an observation. We most often respond based on how something affects us. It’s human nature.

In 2009, Angus Buchan, a South African evangelist, had a heart attack while speaking to a large crowd, and he was air-lifted away to a hospital. Feeling helpless, he heard God say, “It’s not about you, Angus. You’re just the messenger.”

Holocaust survivor Corrie ten Boom said that at her funeral she wanted nothing to be said about her—only about Jesus. Honestly, I’m not there yet. I want to hear what people would say about me at my funeral. Even in death, apparently, I want the spotlight to be on me. I pray that by the time I die, I’ll be ready to fade into the shadows and put Jesus center stage. After all, it’s not about me, but about Christ and what He did.

Photo by Marcelo Jaboo on Pexels.com

BOXES OF PRAYERS

Each prayer is like a seed that gets planted in the ground. It disappears for a season, but it eventually bears fruit that blesses future generations (Mark Batterson in Praying Circles around Your Children).

From my 2009 Journal. As I continue to struggle with the concept of prayer, I can see myself seated in the middle of a room, conversing with Jesus. A large number of boxes line the periphery of the room. What are those? I wonder.

Boxes 2

“They are your prayers,” He says. “You had a question about them?”

How did He know? (Well, duh. He knows everything.)

“Yes,” I say. “I want to know what good are they?” They’re in files, categorized and maybe even numbered, but here they all sit, here in my mind. What good are they? I can go to a box, pull out a file, read what I wrote, but so what?

“Would you like Me to take them off your hands?” He asks.

“Sure. You’re welcome to them.” I have no clue what He’s going to do with them, but I agree.

Several angels enter and start picking them up, loading them onto carts, and removing them from the room.

“So now what?”

“Just sit and talk to Me,” He says.

“What shall we talk about?” I ask.

“Anything we like,” He responds. “Got anything on your mind?”

Nothing comes to mind.

“Okay,” He says. “Want to play checkers?”

Really?! This is the answer to my question “What good are they?”

“Do you trust Me?”

“Explicitly,” I reply.

“Then don’t worry about it. The angels know what to do with them.”

I watch as one angel pulls out a file and reads the contents. He laughs. Is he mocking me? Was it a silly little prayer that I tucked into that folder?

“Not at all!” responds Jesus to my thoughts. “It’s giving him something to do. He has an errand to run and delights in fulfilling my commands.”

“Your commands?! But that was my prayer!” I exclaim.

“But you gave it to me, didn’t you? You said you trusted Me with it. Now it’s mine to do with as I please. Some of the prayers will get dispatched immediately. Others need to stay in the box a little longer—it’s not time yet. A few of these files don’t belong there. We’ll sort them out and discard the redundant ones and the soiled ones. (We will replace those with clean copies before they’re dispatched.) A few we’ll just toss in the fire if you don’t mind.”

“Mind? Of course not! I trust You to figure out which is which.”

“Good,” says Jesus. “Your move.”

I mull over what He’s just told me. “So I don’t need to figure out what to pray or write down? Just do it, file it, and keep handing the boxes off to You?”

“Yep, that’ll work.”

“Jesus . . . thank You.”

“You’re welcome. You still have a question?”

“Yeah . . . does a bigger folder get more attention than a smaller one? For example, if I pray for someone once, it creates one sentence on one sheet of paper and makes one skinny file. But if I pray for someone daily, their folder gets stuffed and may even need a filing cabinet to hold them all.

I sense at once that no single piece of paper gets lost. But . . .

“So what’s your question?”

“Do You give preference to bigger files?”

“Do you trust Me?”

“Yes, of course.”

“Really?”

“I think so.”

“What would happen if this room burned down and all the boxes were gone?”

“It would feel like a waste.”

“But what if one paper survived? What if it was made of an incorruptible material?”

I raise my eyebrows.

“What if that one item was your heart? Prayers are important enough, but it’s your heart that I care about even more.”

“Wow!”

And all this time my focus was on how many prayers I prayed, how long I prayed, what I prayed—all the “shoulds” and “supposed tos.”

There’s no should in a love relationship.

Why Have You Forsaken Me?

cross

Around three o’clock, Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Mark 15:34 (NET)

From my 2016 Journal. A victim often asks the question, “Where were You, God, when the abuse happened?” In my experience, God seldom answers the “why” question immediately. Generally, there’s an emotion (often anger) standing in the way, behind the “why” that needs to be addressed first.

I believe it was Jesus’ humanity speaking when He asked, “Why have You, Abba Father, forsaken Me?” In my opinion, contrary to many preachers and songs that claim that the Father turned His back on His Son, God had NOT forsaken Him. Never! But in this moment of extreme physical torture, head throbbing from thirst, body in tatters, fighting to breathe, bruised and battered, His back on fire as it rubbed against the wood, three hours felt like an eternity. One minute would be more than the average man could handle. Minute by minute agony, waiting for the end to come. Wishing it to just be over.

Jesus had intimate communion with His Papa all along. He’d wrestled with His own will just twelve hours earlier and submitted to His Father’s plan. But in one’s pain, it’s hard to focus, to think, to use logic. The focus is all on the removal of pain.

“Where are You, Father? I can’t feel You near. I can’t see You or hear You.”

The abused take it a step further: “You could have chosen to stop it and You didn’t; what kind of a cruel God are You, anyway?”

Jesus’ anguished cry could not include sin or blasphemy or lies. “Why have You forsaken Me? It FEELS like You have.”

Jesus is quoting Psalm 22. The words, “My God, my God, why have you abandoned me?” are only the first few words of verse one. The rest says, “I groan in prayer, but help seems far away.” (Note the word seems.)

Verse 19 declares, “But you, O LORD, do not remain far away! You are my source of strength! Hurry and help me!”

Jesus knew the whole Messianic Psalm by heart. It’s a Psalm of agony and truth, but it ends in triumph. Jesus knew this had to be His lot in order to fulfill prophecy.  He did not have the physical strength to quote the entire Psalm, but He could begin it, and those Jews who heard it would immediately recognize its source and be able to fill in the rest.

The abuse victim cries out, “Where were You, God? Why did You forsake me?”

And the Father gently replies, “I was there all along.”

To Pray or not to Pray

From my 2016 Journal. A conversation

Karen: There are a lot of people out there who need my prayers.

Jesus: (with raised eyebrows) Oh really?

Karen: Well, isn’t that true? We’re taught, commanded, instructed to pray.

Jesus: (smiles) True. But that’s not why you pray.

Karen: It’s not?

Jesus: You pray because you love Me and I love you. It’s not a duty, a job, or a task to fulfill, a checklist to complete. People don’t need your prayers. I’m quite capable of taking care of them.

Karen: Ouch. Yes, Lord.

Jesus: I just want you to be with Me. I’ll guide your mind. Talk to Me about these people who are on your heart. I will listen, and I will consider your requests, but I know what’s best, and My will shall be done on earth as it is in heaven. I know your concerns. I know your thoughts before you even express them. But spoken words are important. “Believe in your heart and confess with your mouth.”

I have been a lifelong student on the subject of prayer and have met many who are skilled at verbalizing their prayers, but I have yet to meet anyone who believes they have mastered the discipline of an inner prayer life. Tell me what you’ve learned on your journey of intimacy with God.

Prayer

Mountaintop Experiences

DSCN3170 wilderness mountain

The Transfiguration (Matthew 17)

One day Peter, James, and John, closest earthly friends of Jesus, climb to the top of a high mountain. They’re dirty, tired, sweaty, hungry, and thirsty. The journey is long and arduous, and they are clueless as to why Jesus is leading them here. It’s nice to be away from the pressing crowds, though, where it’s quiet and they can feel the wind and have time to think about all that’s happened so far. It’s a high mountain, and it takes all their energy to climb, and they wonder when they’ll ever reach their destination. The privileged three might miss their families, but it’s exciting to be singled out to spend quality time with their Rabbi.

And then it happens—Jesus’ transfiguration, meeting biblical heroes Moses and Elijah, the enveloping brilliant light cloud, the very voice of God in their ears. It’s overwhelming, it’s exhilarating, it’s terrifying, it’s unique in history.

But this mountaintop experience is not meant to be the norm—in spite of Peter’s suggestion to create shelters for the three of them. This was a once-in-a-lifetime experience, and they are not permitted to share it with anyone—at least for now. This is a “between me and God” holy moment—it’s nobody’s business but theirs. And there’s a purpose for it—maybe to strengthen their faith or to give them courage or enlightenment. Maybe Jesus is bursting with excitement and wants to share His true story experientially with His best friends.

And now it’s time to come down from the mountain. They can’t live there, but it’s now part of their story that shapes how they think and feel. They are different for having experienced it. And when the time is right (after the resurrection and not before), they will be given permission to tell others—it’s a testimony—both theirs as a witness and a verification of who Jesus is.

What mountaintop experience have you had? Did you tell someone, or have you kept it between you and the Lord? Why?

 

Jesus, the Gentle

When two people meet, there is an exchange of energy. There are life-givers who release energy into your soul, and others who receive energy from you. (Blessing the Spirit, by Gunter and Burk, p. 7)

Hug

From my 2007 Journal. I have experienced a gentle touch and an encouraging word from a friend. It feels good, comforts, calms, soothes, draws me in, relaxes, releases tension. It’s lightweight. Jesus’ touch is like that. You want more. You want to stay there where it’s smooth and soft.

In my grief today Jesus told me, “I’m a gentle lover.”

The opposite does not feel good. Harsh, hard, repelling, forceful, pushy, annoying, irritating, pesky, jangling, heavy, recoiling, repulsive, hurts, makes you steel your nerves. That’s what hate-filled words feel like. They are a physical force and a spiritual attack.

Jesus the Gentle. Lover of my soul. I want to be more like Him.

Perception Correction

When I was a little girl growing up in Africa, all of the Sunday school papers that arrived from the U.S. depicted Jesus as white, Caucasian. That seemed quite normal to me till one day my white friend’s mom handed me a stack of black-and-white Bible story photos to color for her children’s class. The flesh-colored crayon just didn’t seem right for Jesus’ face, and so I chose brown.

How do you perceive Jesus? What does He look like to you? We know HJesuse was Jewish and probably had dark skin and dark eyes (darker than I am, lighter than the Nigerians). Do Africans see Him as black? Do Asians picture Him as having their skin tone? In our prejudices and comfort, do we view Him as being culturally the same as we are? Would I identify with or be drawn to a black Jesus? An Asian Jesus? Would a Hispanic view Him as a God of love if He were Caucasian?

Does it matter how I picture Him? In heaven will we all see Him as He really is? Or will we each see Him differently through our own eyes? Personally, I think we’ll all see Him the same—because we will know the truth. Race will no longer be an issue. And we’ll all share a heavenly culture.

Visual: On earth, it looks like each culture is separated into different rooms or cubicles. We can visit each others’ rooms if we like. We can even marry or be adopted into different rooms. But the groups continue to remain segregated for the most part by race or culture.

But in heaven? There will be no partitions, no walls, rooms or cubicles. Just unity. Why? Our focus will no longer be on each other. Our focus will all be on Him. Why not start practicing that now?

He Restoreth My Soul

From my 2007 Journal. I seem to be in a rut, a slump, a feeling of monotony, sameness. Where’s the excitement in life? I long for fellowship without the work of making it happen. I want things to get stirred up a bit!

Jesus whispers in my ear, “Come on an adventure with Me.”

I’m intrigued.

“Where are we going?” I ask.

“Trust Me,” He replies. “I have all the necessary supplies for the journey. You’re dressed just fine. If the weather changes, I brought rain gear. Will you come?”

Of course! How could I resist such an invitation?!

I see a valley spread out before me, and a long, long line of tables filled with a feast fit for a king. When I get closer, I see both sides filled with people—hungry, poor, ragged. They’re so absorbed in their meal, they hardly acknowledge me. I’m disappointed.

food

“I thought this feast was just for You and me,” I say. It feels like a trick. “Now I suppose You expect me to help feed the ones without arms, wash their feet, wipe their runny noses . . .” I’m tired just thinking about it. I feel peevish.

“Sit down,” He invites. “I’ve reserved a spot just for you.”

“For me? Whom do I get to sit by?” I ask suspiciously. “Am I going to get stuck next to one of those chatty people? Or a silent one? Everyone seems so self-absorbed.”

I sit. He sits beside me.

“What would you like to talk about?” He asks.

“Oh, stuff . . . like how come You made snow cold? Or how’d You dream up a rainbow or a sunset? Did you really have to create fleas and flies and snakes?”

He laughs. I made Him smile, I think.

“Had enough to eat?” He asks. I’ve barely touched my food. I’m too fascinated by His face—the way His eyes twinkle, the lines, the crinkles. He has restored my soul just by being in His presence.