The Moral Dilemma of Vengeance

Journal 2006

The Dilemma: Shechem, the son of Hamor the Hivite, defiles Dinah, the daughter of the Patriarch Jacob. (Genesis 34)

Man’s Solution: Simeon and Levi (Dinah’s brothers) decide to avenge the wrong. They deceive Shechem and the leaders in the city, kill all the males, and along with Jacob’s other sons, seize all the plunder, including women and children. (As an aside, I find it interesting that it’s Levi, the future priestly line, who avenges. A strong sense of justice and fairness becomes imbalanced.)

It seems that God allowed for vengeance in the Old Testament (an eye for an eye), even though the Mosaic Law had not been given yet. Yet murder is not an equal retribution for rape. If only the brothers had asked God what to do, He could have brought judgment on Shechem, and his blood wouldn’t have fallen on the brothers’ heads.

God’s Solution: Jacob is now scared of retribution, and God answers that fear. He instructs Jacob to move to Bethel (where he first met God at the ladder to heaven) and to build an altar. (Genesis 35:1).

Man’s Response: The Scripture doesn’t say God instructed Jacob to get rid of idols. Maybe He did say it, or maybe Jacob is taking the final step of obedience and loyalty to His God. Remember that Rachel (Jacob’s favorite wife) had taken her father’s idols when they fled Paddan Aram. I also suspect the women and children whom the brothers captured from Shechem’s town also brought idols with them. Nonetheless, Jacob instructs all his household to give him all their idolatrous paraphernalia (which he buries) and to purify themselves and put on fresh garments—outward symbols of an inward change of heart.

God’s Response: When Jacob obeys, God protects. “The terror of God fell on the towns all around them so that no one pursued them” (Genesis 35:5 NIV).

My Response: When I’ve been wronged, it’s easy to believe that taking vengeance into my own hands will make me feel better. But “Vengeance is mine,” says the Lord (Deuteronomy 32:35). His retribution is fair and just and better than anything I can dream up.* Best to let those feelings go and face my pain.

I may take many detours in life, responding with poor choices, but I’m safest in the place where God dwells, in obedience, and in purity.

*I’ll never forget the day I was working with a D.I.D. client. When Jesus asked one of her Little Ones if she’d let HIM punish her perpetrator instead, her eyes got big. “He be in big trouble!” she exclaimed.

AI-generated

Rule-Keeping 101

Rules

From my 2009 Journal. I’ve been reading Romans 14 and thinking about biblical rules. Old Testament rules included “Don’t murder.” but Jesus said it’s what’s in your heart that is most important. Is “Don’t hate” a New Testament rule? I suppose you could say that, but rules generally govern actions, not attitudes. For example, I may be imprisoned for murder but not for hating someone in my heart. But if you take care of the attitude (hatred) in your heart, you’ll have no temptation to do the action (murder).

In context, Romans 14 seems to be referring to religious activity: observances of meat offered to idols and special observances of days. I have freedom, the Apostle Paul says, to eat meat or not eat meat, to observe a day “unto the Lord” or not. It’s not just the action that pleases God, but the attitude of the heart. Am I doing it out of obedience to my conscience or out of disobedience? Am I doing it with a grateful heart? If I do the religious activity but am not thankful, what good is it? Verse 14 says food offered to idols in and of itself is not unclean. But if in your heart you believe it’s unclean, then to you it is. Don’t do it!

When I see someone’s action, I may or may not know their heart or their motive, but I confess I have been found guilty of unfairly judging them. It’s long past time for me to quit the Old Testament rule-keeping and be grateful for God’s grace and freedom to live according to the only two rules I find in the New Testament: love God and love each other.

Bottom line: examine your own heart, and don’t judge another believer’s religious activities. Can I hear an “amen”?