The Enough of Prayer

From my 2009 Journal

I want to learn to pray. I really do. It’s been a drive, a pursuit of mine since junior high. It’s one of those spiritual disciplines that one never seems to master. I keep learning, trying, applying, but it never seems “enough.” I recognize that some people are more naturally gifted in the art of communication. And I also know that it’s not just the words themselves that communicate.

When I smile at someone, or when I frown, I’m communicating. Cannot God, who made me, interpret every nuance, know every secret longing, read between the lines, or does He expect words every time? Those who have been given a prayer language would say words aren’t necessary. But that’s not been my experience.

So how do I go deeper? How do I find that place inside that is deeper than words? Are visuals the key for me? Or am I missing something?

I think I am motivated by what others do, say, preach, and model. Yes, I listen, attempt to initiate or explore, try to learn from . . . but ultimately, this conversation is between me and my Creator. No one else. Is He satisfied with my performance (or non-performance)? Is my heart right? At peace? Are my motives pure? If they’re not, can I trust God to reveal them to me? To expose me?

Why do I want to learn to pray? Help me, Lord, to be honest with myself here. I think it’s the word more that trips me up. More implies time. Is one minute a day enough? Is one hour? What about 20 hours? If I talked to my husband nonstop for two hours, I’d be tired! I prefer to listen. So . . . if prayer is also listening, I can increase my “time” easily. Does a certain amount of time spent with someone indicate how much you care for them? No. but choosing to do so out of delight in being together does. “Having to” is totally different from “longing to.”

Bottom line: I delight in spending time talking to and listening to God. It’s not a chore. I have chosen to make an appointment with Him every morning, and I like to keep those appointments. And if God wants an appointment with me, I won’t miss it. He’ll make sure I’m there. He knows how to get my attention.

A 2023 Update. I have since learned that the words more and not enough often have their source in the evil one. They are shamed-based words that keep me bound: You aren’t doing enough; you should do more. But there is no shame in wanting more of God.

The Shame of Rebuke

Journal 2005.

It’s always bothered me that Jesus reprimanded His disciples. In Matthew 8:23-27 it was over their fear of the storm on the sea. Another time over their lack of understanding. In the Garden of Gethsemane, it was for succumbing to sleep. He sounds impatient, and impatience isn’t a fruit of the Spirit.

Perhaps it’s because I identify strongly with the disciples, and I feel the sting of the rebuke on my cheek. The God of the universe claims to understand my frailty because He came to earth to experience it . . . and now I get smacked for it. I feel their shame.

I remember a teacher’s rebuke. Blindsided. I didn’t know I’d done something wrong.

When you choose to wrong someone deliberately, you deserve rebuke. But when the act is mere childishness, a misunderstanding, it feels unjust to have harsh words aimed at you. God deals with children differently than He does adults. I understand that. Would it sting worse to get rebuked as an adult? “Scolded” is a child’s word. That’s what it feels like to me. Like He’s treating them like children.

If a rebuke is unjustified, it’s the adult’s trigger. If I feel anger, revenge, or shame, that’s my issue. If the rebuke is justified, and it’s done in love, it’s discipline and for my good. It has always FELT to me like Jesus was triggered. But that’s impossible because it implies (by my definition) that He believes a lie somewhere.

Conclusion: I don’t like to think that Jesus was angry or even irritated at His disciples (that’s how grownups sometimes get when they discipline children). I think He was discipling, disciplining, and training. In the boat incident, He instructed them to go by way of the sea. I suspect He knew there was a storm coming, and He wanted to test them. At best, he followed the Father’s prompting to travel this route.

Matthew Henry states, “He slept at this time to try the faith of His disciples.” Maybe. Or perhaps His body was simply bone weary from all the ministry. In any case, I give the disciples credit for looking to Jesus as the source of their salvation. “Lord, save us.”

He asks, “Why are you fearful?” Does He answer His own question when He responds, “You have so little faith”?

I want to jump up and defend the disciples. Storms are fearful things! And who among them had the power or faith to rebuke the sea? None of them. Not I. Were they guilty of sin? Or of mere human frailty? Yes, I have weak faith as well.

While in the Garden, Jesus said, “Couldn’t you stay awake and watch for an hour?” (Matthew 26:40). It felt like a scolding and that He was unaware of and insensitive to their needs. But today I see it differently. It’s like He warned them to stay on the safe side of the fence, but they kept crawling over it. Finally, He put barbed wire on the top so they got the point (pun intended)—your obedience could be a matter of life and death. There’s danger on the other side. Don’t you see it? It was less a scolding and more a warning, an urging—look out! Your only weapon is prayer. The Evil One is lurking about. Be ready. Prepare for the attack. But they were unaware of the danger. And though they were willing intellectually to obey, their bodies were their masters.

I am God’s child, and I accept His rebuke if I go astray. But shame is not from Him.

On the Sea of Galilee

Spiritual Fruit

Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Gal. 5:22-23)

From my 2005 Journal.

I’m not sure where or when in my spiritual journey (from the pulpit?) I picked up the notion that we were supposed to strive to do the list of Fruits of the Spirit. “Look over this list,” they’d say. “Which one do you lack? Work at this one today. Be more (“more” is unquantifiable) loving, put on a joyful countenance, exercise patience or self-control.” Shame for failing in any area became a natural by-product of this teaching.

But one day I began to ponder the nature of fruit, and then, thankfully, I heard (from the pulpit?) a correct interpretation of this verse. Spiritual fruit is not a to-do list but rather a by-product, a result of abiding in the Spirit, of being attached to the vine, of mind renewal. I can choose to exhibit the fruits by determination and self-effort, and that is not a bad thing. I can choose not to punch my friend in the face if I’m mad at her. But how much easier and freeing to have these qualities flow out of me naturally, graciously, without effort as a result of inner healing prayer and mind renewal. Even “abiding in the vine” is no longer a grit-my-teeth, work-at-it endeavor. Rather, it is a natural by-product of connecting all parts of my heart to the Lord.

Fruit plate created by my friend Renate.

Guilt and Shame—a Visual

GUILT is like treading on a sandy beach leaving visible footprints. SHAME tries to smooth sand over the prints, but as you walk away, you create more footprints.

GRACE is God sending His wind (the Holy Spirit) and blowing across the sand, erasing all the prints. And even if you fail again, the wind continues to blow.

But how much better to scramble up onto a rock where no footprints can imprint, and no guilt and shame exist.

“I’m on the Rock, hallelujah,

I’m on the Rock to stay,

For He lifted me from the miry clay—

I’m on the Rock to stay.”

Thoughts on Embarrassment

Journal 2005

As I approached a group of friends gathered around my kitchen table, I tripped and fell to my knees. Red-faced, I gathered my dignity and tried to laugh it off. But why should I feel embarrassed, I thought?

When I’m embarrassed, I tend to hide behind a mask, cover with a nervous laugh, or pretend I don’t care.

Embarrassment is often rooted in pride: What are they thinking of me?

Embarrassment may be a result of feeling exposed and vulnerable. This is especially true for someone who’s molested.

Embarrassment can also carry shame messages: I am less than, I am clumsy, I can’t do anything right.

Can I be embarrassed FOR someone else? For example, if I watch someone who is ignorant of cultural mores, I may assume they’re feeling (or should be feeling) embarrassment for their actions. In realty, what I feel is a reflection of my own embarrassment: If I were in their shoes, I’d feel embarrassed.

I decided my reaction to my stumbling foot was a simple case of pride and let it go. My friends were more than solicitous.

Photo by furkanfdemir on Pexels.com

Shame on You

From my 2009 Journal. Having a judgmental spirit is like trying to cast shame on another person.

Shame Ben

At my boarding school, kids were adept at using a little gesture that meant “shame on you” or “naughty, naughty.” Left pointer finger pointed at the victim. Right pointer finger perpendicular to the left one. Slide right finger repeatedly across and down left finger. Shake the head. “Tsk tsk.”

Why did we do that? Did we learn it from the grown-ups who said to us, “Shame on you!” or “You know better than that.” Do those words actually correct behavior, or do they simply cause the child to cower, believing there’s something wrong with him? Why can’t we discipline and correct without the shaming?

My judgmental spirit and attempt to shame a person is simply self-righteousness. And shame on me for doing so! I am not your judge. When a kid pointed a finger at us in judgment, we’d remind him that three fingers pointed back at himself.

I should just put my shaming fingers in my pocket.

Guilt and Forgiveness—a Visual

Karekare Black Beach 491

Karekare Black Beach, NZ

Guilt is like strolling on a sandy beach—you leave footprints for all to see. You may try to cover your shame by smoothing sand over the prints; but as you walk away, you create more footprints.

Forgiveness is God sending His wind (the Holy Spirit), blowing across the sand, erasing all the prints. And even if you fail again, the wind continues to blow.

But how much better to scramble up onto a solid, flat rock where no footprints can be made and no guilt and shame exist.

I’m on the Rock, hallelujah,

I’m on the Rock to stay,

For He lifted me from the miry clay—

I’m on the Rock to stay.

 

Shame Lifter

We all need connection, but the universal thing that keeps us from it is SHAME and FEAR. (The Power of Vulnerability, Ted Talk by Brene Brown)

From my 2009 Journal. I just finished reading Shame Lifter by Marilyn Hontz, my former pastor’s wife. She says shame was the undercurrent for all things she did or felt in life.

I, too, admit to feeling an undercurrent in my heart—the shame of inadequacy—a restlessness in my spirit that I’m hiding. It happens when I feel my mind slipping away from me—when I can no longer remember a name or recall a common word or someone tells me they had dinner at my house and I’m surprised because I’ve forgotten, or I’m asked to speak in front of a group. I feel so out of the culture, out of sync, unintelligent, afraid I’ll say something dumb.

The roots go all the way back to my Grade 6 furlough when I had to ask a friend what a word meant—a common English word that was never used in my boarding school in Africa. And even after her explanation, I misunderstood. Here’s how it went:

Someone had scrawled some words on the blackboard of the teacher next door: “Mr. Hart cut a fart.” I found Billie Bean, an African-American classmate, pulled her aside under the fire escape stairs, and asked her what a fart was.

First, I felt her hesitation and embarrassment at having to explain this bodily function. There were inadequate synonyms in sixth grade to explain, and so she pointed to her derriere and said, “It’s what comes out of there.” Okay, now I got the picture: someone was suggesting that Mr. Hart had taken a knife and cut in half a piece of excrement. Why in the world would Mr. Hart do that? And what would possess a student to scrawl that on the blackboard?

When Billie discovered my misunderstanding of this American idiom, I do not remember how she corrected it, but I believe that’s where the shame of inadequacy became planted. I believed the “should”—I should have understood—but even more I could sense her discomfort and the subject felt dirty.

Jesus is my shame-lifter. Being culturally ignorant was not my fault, and I didn’t have to take on Billie’s embarrassment. Perhaps I became the more intelligent one since I now knew that word in two languages!

Shame and Shoulds

From my 2011 Journal. There are certain words, facial expressions, and people’s attitudes that shut me down. One of them is “You should or shouldn’t . . .” My instant response is to go on the defense: “Why should I?” or “Why shouldn’t I?” That self-protective defiant attitude covers timidity to be who I was created to be.

shameI may refuse to listen to your words because they heap shame on me, but I find it’s an uphill battle to sever the ties with them. I am determined to climb this mountain even if I have to do it alone, but the weariness of the battle gets to me.

Jesus says, “Level ground would have been easier, but mountain climbing shows what you’re made of and tests your endurance and strengthens your muscles and heart. Not a bad thing. Keep climbing!” And eventually I am able to see your words for what they are—your belief system, not mine.

I’m reading Unlocking Your Family Patterns by Cloud, Townsend, Carter, and Henslin. I identify with the chapter “Learning to Achieve Adulthood.” The premise is that as children, we always feel “one-down” to adults. Growing up means coming to the place in life where we feel “equal” or “even.” My own shoulds and shaming words or posture are my attempt to feel “one-up.”

Whether your words or mine, I can turn those “shoulds” to “coulds.”

  • I should be praying more = I could be praying more.
  • I should be more available = I could be more available.
  • I should clean my house today = I could clean house today (or not!).

I’m ready to get rid of these echoes in my mind and heart. No longer will I hide my true self to protect me from your words or deeds. I can graciously and lovingly place them back on you and stand firm in what God created me to be—free of shame and life-sucking rules.

What shame messages are you battling to erase?

 

To Give or Not to Give?

Do right till the stars fall—just do right. (Dr. Bob Jones, Sr.)

stars-sky-background_23-2147493609.jpgSome people love it; I find it a chore. Coming up with gift ideas for Christmas each year for the family just sends me into a tizzy. One year I finally got smart and relegated that task to husband Scott and daughter Sharon whose love languages include gift-giving. Now everyone is happy!

I realized something about myself, though, and I don’t like what I see. I have a stingy streak in me—born, I’m sure, out of forced frugality—but when it continues even if there are resources, it speaks ill of my character. I made a decision some time ago not to give a gift when I should or could have. Now that I’m convicted about it, it feels very awkward to go back and give it. What to do? Pride wants to save face. Honesty hurts. I feel bad—ashamed—and don’t know how to rectify it.

Jesus says, “It’s never too late to do right.”