On Prayer—Doing It Right?

From my 2012 Journal. I started to pray for a friend, asking God to move all obstacles from his path. But then I paused. How can I be sure what obstacles are from God (remember Balaam’s angel?) and which are from Satan? And so I modify my prayer—please, Lord, remove all obstacles that belong to or originate from the enemy. And then I think again, “But what if God was the One who originated that idea (remember Job?) So again I change my prayer:  Lord, give courage, wisdom and strength to grow through all obstacles that You allow to enter my friend’s path. That sounds right.

Does God ever get tired of my asking for the same things every day? Every day, same prayers for the same people, with different words perhaps, or different needs prayed for. But same, same, same. And then I think of my three-year-old Grandson Jack. He walks in my front door, flings wide his arms, and cries out, “Hi Grandma!” followed by “Play Wii?” Every time. And my heart melts, and I delight in his childish exuberance, and I don’t mind that he asks for the same thing every time he greets me. He makes me smile. And maybe, just maybe I make God smile when I open my eyes in the morning and say, “Hi, God.”

WORD FOR THE YEAR 2019 – REST

The problem is when labor becomes the only thing that defines who we are. When we come to see things like rest as a negative space defined by the absence of work. When we fail to recognize the value of rest for building our sense of self.

(Alex Pang WordPress Hurry Slowly)

All of my life I’ve set goals for the year, for the month, for the day. I’m a task-oriented person driven to make to-do lists. In college, my schedule was so tight I kept a minute-by-minute chart (no kidding!) for each day’s goals and activities. The advantage of this discipline is great productivity; the disadvantage is that flexibility cannot dwell in your vocabulary.

Marriage, and especially children, tended to upset my neat calendar rows, and I began to relinquish my grip on defining productivity as success. Some days just keeping a child fed, dry and safe was my goal for the day.

I’m in a lovely season of adulthood right now where I get to choose how I manage my time—no school bells, no appointments unless I make them. I have no imposed time frames from outside sources. If I were not so goal-oriented, I could imagine myself sitting all day long in a comfy chair with a book on my lap. But I don’t—there is work to be done, things I want to accomplish, ministry to attend to, and relationships to maintain.

Growth and maturity and balance, for me, have come from watching people-oriented people. I’ve attempted to embrace the fact that people are more important than schedules and “being with” is just as important as “ministering to.” But I cannot change my basic temperament, and I continue to set goals for accomplishment.

After the previous year’s marathon goal of stretching myself once a month, immediately I knew my word for 2019 would be REST. But what would that look like? Did it mean I would cancel all my prayer ministry clients? Put editing Simroots on hold for a year? Hire a housekeeper? No, it meant I would cease from self-imposed goal-setting for self-improvement. I could relinquish my “have-tos” and begin to relax. Just for a year.

RESTWhen I put the word Rest on my kitchen whiteboard, my friend Cheryl wrote more words vertically under each letter. Pretty clever and spot on I thought. I also came up with the acronym REST G (Releasing Every Situation To God).

What I learned this year: Resting is sometimes harder for me to do than doing! Jesus is my Sabbath rest.

What was your Word for the Year? How did that go?

Click on the links below to see some of my previous years.

Word for the Year 2012 – Adventure

Word for the Year 2013 – Word

Word for the Year 2014 – Food

Word for the Year 2015 – Hike

Word for the Year 2016 – Unplugged

Word for the Year 2017 – Neighborhood

Word for the Year 2018 – Stretch

Heavenly Thoughts

From my 2009 Journal. I’m at the SIM Sebring Retirement Center. These godly old missionary saints in Florida just keep giving and giving. Some give gifts of time, others of service, some of tangible gifts. Some exude gifts of beauty and grace while others serve with gusto.

I think that whatever gifts God gives us here on earth will continue to be used in heaven to serve others. What do I have to offer though? People will have perfect knowledge and won’t need me to sit and listen for hours and pray with them. Maybe I’ll get to organize the angel wardrobes or help check in the new arrivals on the heavenly database list!

What language will we speak? The same as Adam and Eve? Will we get to meet all the people we ministered to unawares? Will we go around apologizing for all the dumb things we did and said to each other here on earth? Will we grow in knowledge? I do know that we will have the full truth that answers the need of our pain. Will we experience emotion in heaven? Will we all be smart? Wear different colors or all be dressed in white?

God’s kingdom as described in Isaiah 11 and 12 sounds perfect, glorious, fair, peaceful, delightful, comfort-filled, right, and true. I long for that kingdom now. But we must wait for it with patience. My daddy longed for it. He set his eyes on heaven in the last years of his life and didn’t want to stay here any longer. Mom, on the other hand, kept her feet firmly planted on earth and refused to look heavenward till it was time. Somewhere there’s a balance. I want to live on both planes at the same time. Yes, I long for heaven, but I must be content where I am now. The Apostle Paul felt this same conflict in his soul: Heaven is far better, but for your sakes I must stay here.

The physical world of the heavenly kingdom sounds glorious. But I can experience a taste of the spiritual realm (grace, mercy, love, peace) now, carried around like a jewel inside my heart. Heaven’s treasures and resources funnel into my heart here on earth, and I can draw on that strength any time I desire or need it.

What will it be like to meet Jesus for the first time? John the Baptist experienced Him on a physical plane—he touched Him, saw Him with his eyes, observed His works, was present for the declaration of the Father’s affirmation “This is My beloved Son; hear ye Him.” John said he wasn’t worthy to unloose Jesus’ shoelaces. We tend to brag about whom we’ve touched—people like a President, the Queen of England, famous actors or singers. What would it be like to revere someone so much that it would be an honor to touch his foot?

I feel intimate with Jesus, but on a spiritual plane, not physical. How will I respond when I see Him “in the flesh”? I have no precedent on which to base my future experience. I used to think that the second you died, you were ushered immediately into the presence of Jesus. “Absent from the body; present with the Lord” after all. Now I tend to imagine there’s a process you must go through first.

Here’s how I picture it: the angels who have been assigned to you accompany your spirit to the heavenly realm. There they offer you a drink of Living Water and give you an opportunity to bathe away your earthly impurities before they outfit you in your new pure white robes—just like Joseph had to bathe and receive clean clothes and be prepared before he could see Pharaoh. And then you’re told when your appointment is, and you’re debriefed in protocol for approaching royalty. Perhaps you’re even given a tour of your new quarters and a little view of the royal city. Perhaps you’ve even gotten to spend time with your loved ones who excitedly try to prepare you for what’s to come—your first meeting with your risen Lord. The excitement is running high. You can scarcely contain yourself.

And then the moment I’ve been waiting for—the “welcome home.” And I’m way too overwhelmed and shy to approach Him—I would not dare think of reaching out to touch His royal person. I’m flat on my face like a Nigerian villager before his chief.

But then something happens. He reaches out to me; He lifts me to my feet (“The lifter of our heads”) and embraces me, and I feel His enormous, infinite love and acceptance, and I realize in an instant how many times I failed Him on earth, how many times I responded in anger or unforgiveness or self-righteousness, and lost opportunities to serve Him. And I find myself asking for the privilege of serving Him—in any capacity—just so I get to be near Him and see Him and drink in His beauty. After all, there are millions of us up here, from every tribe and nation, and we all feel the same way—we’re all falling over each other to be near this Presence.

But He asks, “Are you willing to serve Me in the royal kitchen? In the royal nursery? As a chauffeur or greeter for newcomers? As a gardener in the kingdom? As an overseer of the mansion complex? And of course you say yes—anything for You, Jesus, and with pleasure. And the work we’re given to do will be “right down our alley.” I doubt I’ll be gardening, but I might be organizing things!

How do you picture heaven?

Witnessing a la 1970s

From my 2009 Journal. I am a witness (noun) if I’ve observed something like a murder or an accident. I take the witness (adjective) stand, and I relate what I witnessed (verb). In church circles we use the term “witness to someone” like it’s an action verb done to or toward someone. It’s always had the feeling to me of an obligation, duty, responsibility, or sin if I don’t do this activity. “Their blood is on your head” one preacher told us if you don’t use every opportunity to force your belief system onto the heathen (well, probably not his exact words, but that’s how it felt).

I think “if/when the Holy Spirit prompts me” is a better approach to sharing my faith. In my legalistic days I often lamented that I didn’t have more converts to add to my scalping belt. How horrible! Where did we get the notion that we are in any way better than someone else because our numbers are higher than theirs! What arrogance. It is not us but God who calls, woos, draws, and saves.

So what is my part then? To live a holy life and, when the Spirit prompts, open my mouth and draw people to the Light. There is no glory there for Karen. I’m just the messenger girl, the stretcher-carrier, the candle-holder.

How have your views of evangelism changed over the years?

To Whom should we pray?

From my 2009 Journal. I listened to a radio pastor yesterday who stated: we are to pray to the Father, through Jesus, by (I think he said) the Holy Spirit.

Always? Is it wrong to pray to Jesus? To the Holy Spirit? And are not all three God—equal, unified? Is it merely semantics? Or is it indeed the biblical model? When Jesus was on earth, He never told the disciples to “pray to Me.” Or did He? He said, “Ask Me what you will and I will grant it.” I know my prayers change in tone and in request depending on the One to whom I focus in prayer.

The Trinity is spatial to me. I visualize The Father high up, above, beyond the earth’s atmosphere, ruling the universe, sitting on His throne, judging, overseeing, in charge of the atoms, big, big, big. Jesus, on the other hand, is here, beside me, friend, intimate, sitting with me on the bed, at the table when I eat, watching over my shoulder while I’m at the computer, walking beside me at the grocery store. I see the Father watching over me; the Son is beside me. But the Holy Spirit is in me. He permeates every cell of my body and brain and heart, convicting, whispering truth into my innermost being, comforting, enlightening, revealing, opening my eyes, teaching.

Three separate Beings? Yes—and no. They are one—there is only one God, no longer separated now that Jesus is home again. They’re not “apart.” Just as I am made up of three separate (but unified) parts—I have a body, soul, and spirit. I can no more separate one from the other than God can divide Himself. I suspect it’s not as big an issue as we make it. Father, Son, and Holy Spirit are one after all!

I still have my earthly body, and my spirit/soul are finite/limited, but I am made in the image of God. I cannot pray to one “part” of God without praying to all parts. I suppose you could say that I could speak to my body, or I could talk to my “self” (my soul/mind), or I could converse with my spirit, but each part is aware of the other parts.

Just for fun, listen to people when they pray and note whom they address. What do you think this reveals?

Shame Lifter

We all need connection, but the universal thing that keeps us from it is SHAME and FEAR. (The Power of Vulnerability, Ted Talk by Brene Brown)

From my 2009 Journal. I just finished reading Shame Lifter by Marilyn Hontz, my former pastor’s wife. She says shame was the undercurrent for all things she did or felt in life.

I, too, admit to feeling an undercurrent in my heart—the shame of inadequacy—a restlessness in my spirit that I’m hiding. It happens when I feel my mind slipping away from me—when I can no longer remember a name or recall a common word or someone tells me they had dinner at my house and I’m surprised because I’ve forgotten, or I’m asked to speak in front of a group. I feel so out of the culture, out of sync, unintelligent, afraid I’ll say something dumb.

The roots go all the way back to my Grade 6 furlough when I had to ask a friend what a word meant—a common English word that was never used in my boarding school in Africa. And even after her explanation, I misunderstood. Here’s how it went:

Someone had scrawled some words on the blackboard of the teacher next door: “Mr. Hart cut a fart.” I found Billie Bean, an African-American classmate, pulled her aside under the fire escape stairs, and asked her what a fart was.

First, I felt her hesitation and embarrassment at having to explain this bodily function. There were inadequate synonyms in sixth grade to explain, and so she pointed to her derriere and said, “It’s what comes out of there.” Okay, now I got the picture: someone was suggesting that Mr. Hart had taken a knife and cut in half a piece of excrement. Why in the world would Mr. Hart do that? And what would possess a student to scrawl that on the blackboard?

When Billie discovered my misunderstanding of this American idiom, I do not remember how she corrected it, but I believe that’s where the shame of inadequacy became planted. I believed the “should”—I should have understood—but even more I could sense her discomfort and the subject felt dirty.

Jesus is my shame-lifter. Being culturally ignorant was not my fault, and I didn’t have to take on Billie’s embarrassment. Perhaps I became the more intelligent one since I now knew that word in two languages!

How Big Is God?

From my 2009 Journal. Isaiah’s imagination wasn’t big enough to give us perspective on God’s vastness, so he put it in human terms: compared to God we’re just tiny insects crawling around our little world.

God sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in (Isaiah 40:22 NIV).

I think of the song “He’s got the whole world in His hands.” If the world fits in His hands, how big is the rest of Him? I can picture a standing giant who flings a handful of dust into the air and each speck begins to sparkle with a gazillion twinkling lights and the universe is born. According to verse 26, each star is numbered and named! Not one is missing or lacks anything. But those stars only come up to His middle while His head and torso tower above them.

Here I am on earth trying to understand this huge Being and all I can see is a shadow coming toward me. The little grasshopper has no perspective at all—everything is too immense. Perspective comes when you look at it from the giant’s viewpoint. And that’s what Isaiah was trying to convey I think.

This passage makes me think of a doll house: everything is miniature to me, but from a grasshopper’s perspective it feels spacious. The miniature logs in the dollhouse fireplace aren’t enough to give me warmth. The tiny loaf of bread on the dining room table would not begin to satisfy my hunger.

Another perspective of God’s bigness was captured  in the song “The Love of God,” by Frederick M. Lehman,  The third verse of the hymn, Lehman said, “had been found penciled on the wall of a patient’s room in an insane asylum after he had been carried to his grave.”

Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.

How big is your God?

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What Makes Your Heart Leap?

From my 2009 Journal. What makes your heart go thump? Your first crush? Seeing an old friend after 20 years? A perfect gift? A healed heart? A sunrise?

Here is my servant, whom I uphold, my chosen one in whom I delight (Isa. 42:1 NIV).

God the Father delights in His Son. His heart leaps with joy in relationship! I want God to leap with joy at the thought of relationship with me. I want my heart and soul to sing when I think of Him. But it feels rather one-sided. He is everything. I am nothing but a dog licking my Master’s boots. I will serve Him faithfully, but I am dependent on Him for food and water and air and training and discipline. He is a kind and benevolent Master who loves me, and somehow I manage to bring Him delight as well. I am not an equal. We are different species, aliens by comparison. He is everything; I am nothing. But He chose me, picked me out of the dog pound to serve Him and be His companion. My heart leaps when I think of that.

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Why Have You Forsaken Me?

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Around three o’clock, Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Mark 15:34 (NET)

From my 2016 Journal. A victim often asks the question, “Where were You, God, when the abuse happened?” In my experience, God seldom answers the “why” question immediately. Generally, there’s an emotion (often anger) standing in the way, behind the “why” that needs to be addressed first.

I believe it was Jesus’ humanity speaking when He asked, “Why have You, Abba Father, forsaken Me?” In my opinion, contrary to many preachers and songs that claim that the Father turned His back on His Son, God had NOT forsaken Him. Never! But in this moment of extreme physical torture, head throbbing from thirst, body in tatters, fighting to breathe, bruised and battered, His back on fire as it rubbed against the wood, three hours felt like an eternity. One minute would be more than the average man could handle. Minute by minute agony, waiting for the end to come. Wishing it to just be over.

Jesus had intimate communion with His Papa all along. He’d wrestled with His own will just twelve hours earlier and submitted to His Father’s plan. But in one’s pain, it’s hard to focus, to think, to use logic. The focus is all on the removal of pain.

“Where are You, Father? I can’t feel You near. I can’t see You or hear You.”

The abused take it a step further: “You could have chosen to stop it and You didn’t; what kind of a cruel God are You, anyway?”

Jesus’ anguished cry could not include sin or blasphemy or lies. “Why have You forsaken Me? It FEELS like You have.”

Jesus is quoting Psalm 22. The words, “My God, my God, why have you abandoned me?” are only the first few words of verse one. The rest says, “I groan in prayer, but help seems far away.” (Note the word seems.)

Verse 19 declares, “But you, O LORD, do not remain far away! You are my source of strength! Hurry and help me!”

Jesus knew the whole Messianic Psalm by heart. It’s a Psalm of agony and truth, but it ends in triumph. Jesus knew this had to be His lot in order to fulfill prophecy.  He did not have the physical strength to quote the entire Psalm, but He could begin it, and those Jews who heard it would immediately recognize its source and be able to fill in the rest.

The abuse victim cries out, “Where were You, God? Why did You forsake me?”

And the Father gently replies, “I was there all along.”

Who Am I Displeasing?

DispleasureFrom my 2015 Journal. I grew up in a boarding school where we had nightly devotions together as a group in the girls’ dorm. One particular spinster Auntie (as we called our dorm mothers) got frustrated one night with our continuing chatter and instructed us to all be silent. She began to lead us in a chorus, and I leaned over to the girl next to me and whispered, “Listen.” I wanted her to hear me sing the counter melody.

My punishment for this one-word infraction was to forgo afternoon playtime for a week in order to write out by hand 1,000 (yes, one thousand) times:  “I displease the Lord when I am not quiet in devotions.” You see—I remember the exact words all these years later! The repetition, or perhaps the injustice I felt, kept my anger alive until one day I chose to forgive her.

And then I laughed out loud when Jesus replaced those words to reflect His truth: “I displease Auntie when I am not quiet in devotions, and Jesus loves me even when I’m not quiet in devotions.”

But there’s more to the story. God graciously allowed me as a grownup to reconnect with this Auntie, and I was able to hear her life story and listen to her heart. And, no, I did not recount this incident to her since I felt no malice toward her anymore. That is the power of forgiveness.

 

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