What Is Faith?

Journal 2006

Whenever I ask people to define faith, they glibly quote Hebrews 11:1.

Now faith is the substance of things hoped for, the evidence of things not seen.

But to me, this sentence is just meaningless words on a page. It wasn’t until I heard the following sermon that it finally clicked. Here’s what pastor said.

Faith is when you hear what God says, and you do it.

  1. It’s defined by what God says. (For every entry in Hebrews 11, they heard a command from God.)
  2. It’s determined by how you respond. (Check out the verbs in this chapter.)
  3. It’s deepened by the challenges you face, your experiences.
  4. It’s directed to the rewards He promised.

Faith is NOT simply belief. For example, I can believe that if I step off the edge of a cliff, I won’t fall. That’s stupidity, not faith.

Faith is acting on a command or a promise from God. Faith is standing on the edge of a cliff, and if GOD TELLS ME to step off the edge, I do it in obedience and trust. If I plummet to my death, so be it. He will take care of the results. Or He may have prepared an invisible bridge to the other side (like in Indiana Jones and Last Crusade)—but I wouldn’t have known it was there if I hadn’t taken the first step.

Daniel’s friends, Shadrach, Meshach, and Abednego (Daniel 3:16-28) obeyed God—in faith—and their attitude was, “Even if we die, God will take care of it.” But God chose to spare their lives for a greater purpose. Others, like Jim Elliott and his four fellow missionaries, obeyed and became martyrs—they stepped into faith and obedience and stepped right into the arms of Jesus.

A 2025 Update. I’d like to add that the object of my faith is of prime importance for the outcome. I can always trust God to do what’s best.

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The Moral Dilemma of Vengeance

Journal 2006

The Dilemma: Shechem, the son of Hamor the Hivite, defiles Dinah, the daughter of the Patriarch Jacob. (Genesis 34)

Man’s Solution: Simeon and Levi (Dinah’s brothers) decide to avenge the wrong. They deceive Shechem and the leaders in the city, kill all the males, and along with Jacob’s other sons, seize all the plunder, including women and children. (As an aside, I find it interesting that it’s Levi, the future priestly line, who avenges. A strong sense of justice and fairness becomes imbalanced.)

It seems that God allowed for vengeance in the Old Testament (an eye for an eye), even though the Mosaic Law had not been given yet. Yet murder is not an equal retribution for rape. If only the brothers had asked God what to do, He could have brought judgment on Shechem, and his blood wouldn’t have fallen on the brothers’ heads.

God’s Solution: Jacob is now scared of retribution, and God answers that fear. He instructs Jacob to move to Bethel (where he first met God at the ladder to heaven) and to build an altar. (Genesis 35:1).

Man’s Response: The Scripture doesn’t say God instructed Jacob to get rid of idols. Maybe He did say it, or maybe Jacob is taking the final step of obedience and loyalty to His God. Remember that Rachel (Jacob’s favorite wife) had taken her father’s idols when they fled Paddan Aram. I also suspect the women and children whom the brothers captured from Shechem’s town also brought idols with them. Nonetheless, Jacob instructs all his household to give him all their idolatrous paraphernalia (which he buries) and to purify themselves and put on fresh garments—outward symbols of an inward change of heart.

God’s Response: When Jacob obeys, God protects. “The terror of God fell on the towns all around them so that no one pursued them” (Genesis 35:5 NIV).

My Response: When I’ve been wronged, it’s easy to believe that taking vengeance into my own hands will make me feel better. But “Vengeance is mine,” says the Lord (Deuteronomy 32:35). His retribution is fair and just and better than anything I can dream up.* Best to let those feelings go and face my pain.

I may take many detours in life, responding with poor choices, but I’m safest in the place where God dwells, in obedience, and in purity.

*I’ll never forget the day I was working with a D.I.D. client. When Jesus asked one of her Little Ones if she’d let HIM punish her perpetrator instead, her eyes got big. “He be in big trouble!” she exclaimed.

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The Potter’s Right

Journal 2006

Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use? (Romans 9:21 AMPL)

The correct response to this question is yes, of course, the potter (in this context, God) has this right. But if you’re like me, you might struggle with accepting it. If I have given God the right to my life, am I willing to be a Ming vase with all its beauty and value? A cooking vessel that takes a lot of heat? Or a serviceable, smelly chamber pot?

And so, I ponder what kind of pottery He created me to be. I think He’s chosen me to be a water vessel—a practical, no frills, serviceable carrier of Living Water to those who are thirsty. Sometimes it’s a heavy load to bear—until I realize I’m not the one who’s supposed to transport it. My shape and size are created for the task He’s given me. All I need to do is be faithful. Daily. Hourly. And if He chooses to form my sister into a Ming vase or my friend into a chamber pot, that is His business. He knows what every person should be—all for His glory and purpose.

What kind of vessel do you think He made you? Are you at peace with His choice?

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Heart Preparation Days

Journal 2006

Religious heart-preparation rituals didn’t figure too highly in my Baptist upbringing. We didn’t make much of high holy days and certainly not Advent, Lent, Ash Wednesday, Passover, Maundy-Thursday, or even Good Friday. So, it’s not in my background and training to make much of one day over another. Perhaps we followed the Scripture passage about not observing one day above another. In any case, I believe every day is a heart-preparation day.

Photo by Aferali on Pexels.com

Heart-preparation for the Lord’s Supper is also a bit of an enigma to me. We partake in community, but we spend it in solitude—reflecting inwardly. I find it very difficult to meld the two. I’m too aware of my surroundings. Too aware of the ritual and the people around me, and no place to write (my best vehicle for concentration). And certainly not long enough to focus and concentrate inwardly to deal with any sins I’ve committed. For me, that heart preparation must come before I ever sit in the pew. “Remembering His death” comes closest to what the ritual does for me. And that indeed, I think, is its primary purpose.

So, today I remember, give thanks, pray, and prepare my heart for the joyous celebration of Resurrection Sunday.

Lessons from Moses 3

Journal 2006

Moses’ Prayer

After Moses finally agreed to obey God, return to Egypt, and ask Pharaoh to let God’s people go, Pharaoh refused and made things worse for the Israelites. And Moses began to whine to God:

WHY have You dealt evil to this people?

WHY did You ever send me?

YOU haven’t delivered your people at all.

If God commands, and I obey, and things get worse before they get better, this is normal. Perseverance, endurance, and overcoming all require faith—especially when it gets darker.

When I’m in pain or distress, it’s hard to hear the Lord’s voice. Often my first response is to blame God for my predicament. After all, He’s the King of the Universe, capable of stopping it. But when I’m angry or belligerent, God rarely answers the question “Why?” Instead, He defends His character. “You are ignorant, O foolish man. I am the all-knowing. You don’t know what you’re talking about.”

I pray that in my hour of trial I will be an overcomer and remain faithful and not accuse Him of withholding His love. I feel so weak. It’s easy to trust God when there’s food on the table and my health is good.

Moses’ Anger

I wonder what ticked off Moses. Was he taking on the burdens of the people he was supposed to free? Was he mad that Pharoah wouldn’t heed his warning or obey his bidding? God doesn’t tell Moses His whole plan. He only reveals one plague at a time, and each time Moses probably thinks, “Okay. NOW he’ll let us go.” Did Moses take on the responsibility of making Pharoah budge? And when he wouldn’t, did it make him mad? I can sure identify with that! I’d like to see a few people budge!

So how do I respond when I don’t get my way? Can I trust that God has the situation under control? That He can move in the hearts of men to accomplish His will?

Moses’ Worry

God gave Moses a huge responsibility: lead a million people through a desert with no water, no food, and only armed with a memory full of miracle experiences. Everyone who had a problem came to him for a solution. What a heavy burden! Did God give him daily advice? Or did He only speak at the big crunch times?

Where do I turn when the tough times come? I can work hard to build my resources and slip backward. I can sit back and not work yet move forward. I could lose my health, my home, or my livelihood without warning. Is God on the throne if a tornado wipes us out? If the breadwinner dies?

When it happens to someone else, it’s just a story. When it happens to me . . .

Worry is a large, tangled ball of string with fear at its core. How do I get through that energy field of worry, through the tightly woven string ball to face my fear and replace it with peace?

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Lessons from Moses 2

Journal 2006

In Exodus 4:11 (ESV) God said to Moses:

Who has made man’s mouth?

Who makes him mute?

Or deaf?

Or seeing?

Or blind?

Is it not I, the Lord?

These words startle me. They challenge the popular teaching that God wants everyone healed.

I’m really struggling today with my arthritis. I can tolerate the pain in my hands and feet but find it difficult to cope with the back pain and tightening muscles. I don’t want to be all-consumed with the body, yet it’s the vehicle for the soul to function. Do I just accept what’s happening, or do I seek help? Everybody I talk to has his or her pet remedy or solution. I need a diagnostic tool, but most of all, I need God’s guidance.

Can my infirmity bring more glory to Him than my healing? Is there something He wants to teach me in this situation that I could not learn another way?

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A 2025 Update. I’m delighted to report the arthritis is gone! But that’s a story for another day.


God said to Moses, “Now go; I will help you speak and will teach you what to say” (v. 12).

When God tells me to do something, He will give me the tools to accomplish His assigned task.


In another incident, due to his wife Zipporah’s influence, Moses opposed God when he refused to circumcise his son, and God almost killed him. But the fear of losing her husband won over the distaste of the sight of blood, and Zipporah herself performed the surgery!

When God wants something done, He’ll make it happen, but how much better to cooperate with Him the first time He asks! Don’t try to out-manipulate God. He’s smarter and wiser. He’ll always win in the end.

Lessons from Moses 1

Journal 2006

Moses murdered an Egyptian. After the deed, he felt fear—fear of being found out. I wonder how he felt when the words, “Thou shalt not kill” appeared on the tablets of stone. Did he feel guilt? Remorse?

Sometimes I’m more concerned about being discovered than repenting of my sin. Words I’ve said in anger behind someone’s back leave me unrepentant till I’m found out by the one I slandered. Shame at my misdeed leads me to repentance.

I wonder if God’s original plan was for Moses to release the Israelites from bondage while he was still serving in Pharoah’s court. Perhaps the murder incident delayed God’s plan while He worked on Moses’ character.

God’s plan cannot be thwarted by man’s plan, but man can sure mess up God’s best or original plan! God lets us go our way until we see the error of our ways, and then He creatively works “all things for good.”

I wonder what difference it would make to our beliefs if we could see all the choices and various paths we could take in life. Would we believe sooner? Be more cautious of our words? Choose any more wisely? Every choice we make in life—every single step, word, or deed impacts us, the world, and others forever.

For example, if on Tuesday at 9 a.m. I choose to go to the grocery store, and I see a child being verbally abused by his mother, my simple smile could be the moment that freezes kindness and encouragement into that child’s life. And forty years later, God may bring that memory back to him and give him a safe place in his mind to start the healing process. Sound far-fetched? I don’t think so. If God ordained this event from the foundation of the world, and He is the One who prompts me to get groceries at 9 a.m. instead of at 10 a.m., then His plan is fulfilled.

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But what if Satan sends a phone call that delays me by two minutes, and I miss this little encounter? Is God’s plan thwarted? I don’t think so. Perhaps He’ll send another person. Perhaps He’ll delay the mother too. Check. Checkmate. God wins!

Another checkmate example. When Moses argues with God that he’s incapable of doing what God asks, Moses gets his way—he doesn’t have to speak before Pharoah. But God gets His way when He chooses an alternate spokesperson: his brother Aaron.

Has my doubt or denial or stubbornness ever thwarted God’s best for me? Yes. But He still gets His will accomplished even though I may lose out on the best plan for me. Why is man’s heart so unbelieving? I piously think, given the circumstances, I would have been a Joshua or a Caleb or a Joseph or a Mary or an Esther. But in reality, I’m probably more like Moses.

One-Track Mind

Journal 2006

I have a one-track mind that struggles to manage multiple, simultaneous crises. At one time I aspired to become a medical doctor until I realized I didn’t have the multi-tasking skills needed for that profession. The positive side to this super-power is I can focus on a task to completion. Unfortunately, I get frustrated at interruptions, finding it hard to pull my mind away from the zone.

As I’m concentrating on a task, I’m not thinking about God. When I’m worshiping God, I find it distracting to be around people. And while I’m with people, I can’t center on my inner needs. How do I balance these areas of focus and release my feelings of worry and guilt that I’m “less than”?

So here’s my visual: With my heart in the middle, my feet perform a task, my arms reach out to minister, and my head looks up to God. When I look within, I focus on self—adjusting and changing, making goals, and removing triggers. When I look outward, I focus on relationships and the needs of others.

So, in my visual, it’s okay to be seated (feet still, no task) while I reach out to minister to others. The body is still there, whether my mind is focusing on it or not. When I watch my feet, my senses can still be alert, aware of changes in the environment that will warn me of danger. The parts are all inter-related, still in existence even if my eyes are focusing on one part only. The rest of me doesn’t go away.

So how do I find balance? Should I tithe my time? (That would mean focusing solely on God 2.4 hours in a 24-hour period or 1.6 hours if I only count waking hours). How much time should I allot to self-examination? (As much as necessary, I think, to become emotionally healthy.) If my arms are always engaged in ministry, my feet (tasks) don’t get done. If my head always faces the sky, my feet will trip. Each part must take turns. The trick is to maintain an equilibrium between the parts.

But I must not become too compartmentalized. I can focus on each in rapid succession. Micro-seconds of looking up while engaging my hands or feet will give me orientation. Checking my attitude while ministering to others is necessary. I might not be able to stop for self-care in the moment, but I certainly can take note of it and deal with it at my first opportunity.

A 2025 Update. Over time, I worked through the anger I felt at my tasks being interrupted. I find I can more quickly redirect my attention to others or return to the zone and refocus on my task without anxiety or shame. Being one-track-minded is not a character flaw.

Finding Jesus

Journal 2006

Philip Yancy in his book The Jesus I Never Knew suggests that we get a false view of Jesus from our exposure to false teachings, life experiences, and poor examples. Perhaps my view of Jesus is slightly off-center I realize.

I watched the movie Anna and the King last night. The King of Siam has Christ-figure elements about him. His eyes are gentle and kind. His self-sacrifice for the sake of his wives and children. Room in his heart for one more. Of course there are major flaws in this analogy since he is human and a Buddhist, but there’s something about his character that draws me in, makes me sit up and take notice and love him.

Because I’m married, I can’t relax around most men—my heart stays on guard. But I’ve encountered three men in my life who make me think “Jesus.” One was a relative, one a friend, and another a stranger. Each had that quality or air that made me want to sit at his feet and learn.

Jesus is not my human daddy; He’s not my human husband; He’s not the King of Siam, a friend, or a relative. Who is He then? How do I picture Him? Am I afraid of Him? Is this why I need to come to Him as a little child, trusting, unself-conscious, needy, desiring to sit in His lap and be held …?

The verse in Isaiah that says there is no comeliness about Him that would draw us to Him trips me up. Of course that refers to His human form or perhaps to His battered body on the cross. But what if I could see Him in His risen, shining, radiant beauty? Would I be drawn to Him then?

I can approach Jesus and talk to Him about anything, and He doesn’t get angry or defensive or push me away. He listens with patience and waits for me to quit struggling, to relax and trust Him.

So how can I see Him? Many clients report seeing glorious revelations and pictures in another dimension. I visualize nothing. I have no inner landscape, no other world, no Land of Narnia. (How does one get to Narnia anyway without a wardrobe?) How does one get to see the face of Jesus? In the final scene in Finding Neverland, the playwright tells little Peter he can visit his deceased mother any time he pleases.

“How?” Peter asks.

“Just believe,” he says.

Just believe? How do you do that?

“Through the eyes of faith,” you might tell me.

But what is that? Give me more than words. Give me an experience. Give me a heavenly vision.

Without that, I return to an earthly example. I see Jesus in the eyes of my Grandpa Peterson. His gentle, kind eyes model for me what it feels like to come to Jesus as a little child and feel warmth and unconditional love.

Jesus Is the Joy of Living

Journal 2006

I have been struggling, fighting, working at getting some uninterrupted quiet time first thing in the morning. Not happening. This time is so precious to me, and when I have to give it up for whatever reason, it leaves me irritated. Why? What’s going on here, Lord? I know spiritual warfare is part of it.

I woke this morning with this childhood song in my heart: Jesus is the joy of living. But it doesn’t feel true today.

When, on this earth, will I quit struggling to keep Jesus as my joy? I get annoyed, upset, angry, peeved, frustrated, ticked off at so many stupid little things. I’m tired of it! Why can’t I just have a “poof pill”? POOF! And the anger is gone. Actually, giving up anger is the only way to make this happen, but it’s a lot of work getting to that place of peace. I’m a slow learner.

I know irritations in life are inescapable, but how I respond to them is up to me. Lord, give me peace.

A 2025 Update. I am in a different season of my life now and have more control over my schedule. Finding alone time is no longer an issue. Maybe that’s why my heart easily agrees that Jesus is the joy of living.

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