On Divorce

This image has an empty alt attribute; its file name is divorce-2.jpgFrom my 2009 Journal. Forty to 50 years ago, the topic of divorce in the church caused a lot of angst. The stigma of sin was plastered all over the couple, and the “guilty” parties were shunned. I listened to preachers quote Malachi 2:16 “I hate divorce,” to justify keeping a woman under bondage even to an abusive husband. Unfortunately, those same preachers neglected to preach on the rest of the verse.

“I hate divorce,” says the LORD God of Israel. “I hate it when one of you does such a cruel thing to his wife. Make sure that you do not break your promise to be faithful to your wife” (Malachi 2:16 Good News Translation).

One day I was stunned to read in the book of Jeremiah that God Himself chose to divorce!

I, the Lord, put faithless Israel away and have given her a bill of divorcement, because in her adultery His bride polluted and defiled the land (Jeremiah 3:8-9).

Yes, God hates divorce because He knows its heartaches firsthand. He longs for relationship and connection. He gave Israel repeated opportunities to repent and return to Him before He cut off relationship with Her. He gave them the best and thought they’d not turn away from following Him (v. 19), but they did.

The topic of divorce has many subtopics with a lot of emotional attachments. My main point here is to rail against Scriptural abuse that keeps people in bondage to legalism.

Your thoughts?

God’s Enemies

From my 2009 Journal. I pray with a lot of wounded women. At some point many admit they want to see vengeance on their abuser, for they perceive the perpetrator as their enemy. But I’m struck by the prophet Isaiah’s words that God will bring His vengeance down upon HIS enemies (not ours) (Isa. 59:17-19).

There are some truly evil people in the world whom God classifies as His enemies, but there are some abusers who are not so much enemies of God as they are in bondage to their own woundedness. Jesus came to set the captive free, not to bring hellfire and damnation on their head. If I’m the one who was hurt, however, that’s a hard truth to embrace. I want to see justice not mercy for my enemy.

So who are God’s enemies, the ones who will receive His wrath? James 4:4 says that anyone who chooses to be a friend of the world becomes an enemy of God. I cannot know a person’s heart, but I do know that those who have dedicated their lives to Satan’s kingdom and chosen rejection of God’s kingdom will be or are in this category. It’s not that God didn’t call them; it’s that God called them and they refused His offer.

Not every enemy of MINE is God’s enemy. But every enemy of God is MY enemy.

God's Enemy

Why Have You Forsaken Me?

cross

Around three o’clock, Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Mark 15:34 (NET)

From my 2016 Journal. A victim often asks the question, “Where were You, God, when the abuse happened?” In my experience, God seldom answers the “why” question immediately. Generally, there’s an emotion (often anger) standing in the way, behind the “why” that needs to be addressed first.

I believe it was Jesus’ humanity speaking when He asked, “Why have You, Abba Father, forsaken Me?” In my opinion, contrary to many preachers and songs that claim that the Father turned His back on His Son, God had NOT forsaken Him. Never! But in this moment of extreme physical torture, head throbbing from thirst, body in tatters, fighting to breathe, bruised and battered, His back on fire as it rubbed against the wood, three hours felt like an eternity. One minute would be more than the average man could handle. Minute by minute agony, waiting for the end to come. Wishing it to just be over.

Jesus had intimate communion with His Papa all along. He’d wrestled with His own will just twelve hours earlier and submitted to His Father’s plan. But in one’s pain, it’s hard to focus, to think, to use logic. The focus is all on the removal of pain.

“Where are You, Father? I can’t feel You near. I can’t see You or hear You.”

The abused take it a step further: “You could have chosen to stop it and You didn’t; what kind of a cruel God are You, anyway?”

Jesus’ anguished cry could not include sin or blasphemy or lies. “Why have You forsaken Me? It FEELS like You have.”

Jesus is quoting Psalm 22. The words, “My God, my God, why have you abandoned me?” are only the first few words of verse one. The rest says, “I groan in prayer, but help seems far away.” (Note the word seems.)

Verse 19 declares, “But you, O LORD, do not remain far away! You are my source of strength! Hurry and help me!”

Jesus knew the whole Messianic Psalm by heart. It’s a Psalm of agony and truth, but it ends in triumph. Jesus knew this had to be His lot in order to fulfill prophecy.  He did not have the physical strength to quote the entire Psalm, but He could begin it, and those Jews who heard it would immediately recognize its source and be able to fill in the rest.

The abuse victim cries out, “Where were You, God? Why did You forsake me?”

And the Father gently replies, “I was there all along.”