Not-So-Triumphal Entry

Journal 2008. Jesus comes riding on a donkey, down the Mount of Olives, across the Kidron Valley, to Jerusalem. But coats and palms branches don’t cut it for my modern mind. Think ticker-tape parade in a convertible limo, waving to the crowds, on the way to seat of government. And the whole city buzzes and vibrates with the news on Twitter and Facebook, while the media clamors for an interview.

When He arrives at the house that was built to honor Him and His Father—it belongs to His family—He finds garbage everywhere. And Starbucks kiosks, newspaper stands, and ware hawkers have taken over the lawn. Business is booming like a circus.

“Get off my lawn!” Jesus cries. “You don’t belong here! This isn’t your property! This is my Dad’s house—and Mine, since I inherit all things from Him.” The little children who have followed Jesus the whole parade, along with their big sisters and brothers, shout and laugh and chant “Hosanna!” Meanwhile, some crippled and blind people huddle in a corner of His house, and He cures them. What a range of emotion He feels—anger, elation, compassion, and sorrow, all in the space of a few hours.

And just like any hero or miracle-worker or crowd-pleaser who enters a city, there is opposition, criticism, and jealousy. The caretakers of His house shout: “What do you think you’re doing here? Do you hear what the kids are saying? It’s blasphemous; shut them up!”

And Jesus says, “Have you never read [a slap, a rebuke—of course they’ve read—they know the passage by heart]: Out of the mouths of children and infants You have made perfect praise. (Ps. 8:2).”

What’s in God’s house today—clutter, criticism, or accolades?

Pagan Holidays

In II Kings 23:4-7 we’re told that King Josiah cleansed the temple—not a synagogue, but the sacred temple in Jerusalem—where articles for Satan worship had been used for several decades. By now, asherah poles and houses for male prostitutes were fixtures.

Having been to this holy site in Jerusalem, it is unconscionable to me that anything unholy was ever permitted there. How could the people have strayed so far from the God who loved them? Josiah was 8 years old when crowned king, and 18 years later he discovers The Book of the Law and begins to obey God’s commandments. Up to that point in his lifetime, he had no clue what true worship was supposed to look like.

The question for us today is—what festivals do we practice that have pagan origins or overtones? Why do we celebrate Halloween? Christmas? Easter? I know some who have taken a stand against these holidays and refuse to go trick-or-treating, put up Christmas trees, or pexels-photo-356330decorate Easter eggs. I can respect that. But I don’t think it’s evil to display a tree in my house or send my kids on an egg hunt. In the past I’ve rolled my eyes at those who condemn these holidays as being pagan in origin and therefore shun all activities associated with them—and then I begin to think what if they were right? And what would it take for me to buck the culture and stand up for what’s right and holy and God-ordained?

Finding out the origin of Halloween is a no-brainer. But did Christmas and Easter begin in paganism or with Christ-followers? I hate what Christmas has turned into, and I cringe when I see bunnies and eggs in our churches. Why? Because Easter baskets weren’t part of my upbringing, and because of its association, I guess, to the fertility goddess. Perhaps, like Josiah’s day, we’ve strayed far from the purity of our original celebrations.

And then we rationalize. They may have pagan origins, but Christians say they have reclaimed the holidays for God. We’re not worshipping anyone but the one true God—even if we hide Easter eggs in our backyard—and we’ve turned the symbol into a Resurrection Egg. Is it ONLY a matter of the heart that’s important? The birth of Christ and His resurrection are legitimate historical events—so why shouldn’t we celebrate them?

My mind is free-wheeling here, but the thought crosses my mind that if these two holidays were truly of pagan origin, we wouldn’t celebrate them . . . or would we?

What if I found out, like Josiah, that I’d been doing it all wrong all my life? Would I have the courage to stand up to culture?