On War

Journal 2008. How does God feel about war?

I confess I struggle with the concept of holy war. We condemn the Medieval Crusaders, and we condemn its use by certain people groups today. But when God wanted the Israelites to oust seven wicked Canaanite nations, He commanded holy war.

These are the nations the LORD left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience). They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses. (Judges 3:1- 2, 4)

According to these verses, he used an enemy to test the Israelite’s obedience to Him, but He also gave them the training and tools to win. Was He capable of wiping out the evil nations by Himself? Of course. He did it in Noah’s day. But for some reason, He wanted His people involved in the process. He wanted relationship, trust, and obedience.

How do I feel about war?

I also confess I have no first-hand experience with warfare. I believe greed, hatred, and revenge are all wrong motives for starting a war. But war in obedience to God’s command, to defend the poor or helpless, to free the captive—I can justify that.

In any war, both sides pray to God for victory and saved lives. How can He answer equitably? What’s a suitable prayer then?

So let all Your enemies perish, O Lord! But let those who love Him, be like the sun when he rises in his might. (Judges 5:31)

A 2022 Update. This morning I read this perspective from torahclass.com, Acts Lesson 30. What do you think?

The land of Canaan was not a gift of conquest from God to the Israelites; it was a gift of inheritance. Why an inheritance? Why not as a spoil of war? Because God already owned the land; He had hundreds of years earlier promised to give it to Abraham; it became Abraham’s land the instant God promised it. All that remained was for Abraham’s descendants to possess it. So the Lord merely evicted the unlawful squatters, and then turned over to the rightful inheritors (Israel) that which He had long ago bequeathed to them. For God is a Father to His children, Israel and that’s what fathers do.

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Fear-based Triggers

Journal 2008. In my prayer ministry, I help people work through their triggers, born out of unresolved hurt and lies believed in their memories. In my Bible reading this morning, I note that human nature has not changed over the centuries.

THE SCENARIO: When the children of Israel approach the Promised Land to oust the local residents, the tribes of Reuben, Gad, and half of Manasseh declare they want to settle instead on the east side of the Jordan. Leader Joshua relents, as long as their fighting men help their brothers (the other 9 ½ tribes) conquer the land on the west side. And the tribes agree to the terms.

Once the men fulfill their duties, Joshua sends them home in peace. But before they leave, the 2 ½ tribes build an imposing altar on the west side of the Jordan. They’ve done a good job, their character is commendable, and all is well it seems. But then they get slammed.

And when the Israelites [the westerners] heard that they had built the altar . . ., the whole assembly of Israel gathered at Shiloh to go to war against them (Joshua 22: 11-12).

What! Driven by FEAR, the western Israelites accuse the eastern tribes of rebellion against God. Where did this fear come from?

TWO TRIGGER MEMORIES:

First, they recall the Baal of Peor incident when they played the harlot with Moab women who caused them to worship Baal and 24,000 died of plague (Num. 25:1-9). “If we turn from the Lord,” they conclude, “we’re all toast. God will get us all” (v. 18). From all appearances, any altar except for the one at the temple was contrary to God’s instructions—IF the altar was for the purpose of sacrificing animals

Second, they remember Achan—when the whole nation got punished for one man’s sin.

Israel rebelled many times, but apparently this one lesson stuck. A healthy fear of God and the consequences of sin is not a bad thing, but their fear made them jump to false conclusions.

THE DEFENSE. Meanwhile, the 2 ½ tribes push back in defense:

The Mighty One, God, the Lord! HE knows, and let Israel know! We’re innocent of rebellion (v. 22).

THEIR TRIGGER: “We did it from FEAR.”

Really?! Same emotion as their accusers, but for a different reason. Fear that “someday your kids will say to our kids: What have you to do with the God of Israel? There’s a boundary [Jordan] between us, and we’re scared your kids might make our kids stop following God. So . . . we built this copy of the real altar—not as a place for offerings, but to be a witness between us and generations after us.”

Ironically, their fear-based decision to protect themselves backfired. Later we read that those 2 ½ tribes drifted away from their roots. That altar was ineffective and did not produce the desired result.

Acting out of triggers can produce unwanted consequences. How much better if both sides had sought the Lord first and worked through their fears before they acted. If the easterners hadn’t built that altar, the westerners wouldn’t have risen to war. Sounds like we could learn a thing or two from the ancients.

Shenandoah

ShenandoahFrom My 2008 Journal. I recently watched Shenandoah—an old Civil War movie starring Jimmy Stewart who plays a widower Charlie Anderson, father of six sons and a daughter. Charlie’s attitude toward the War is non-involvement—“It’s not my war,” he declares—until it affects him directly. When his youngest son is captured by enemy soldiers, it suddenly becomes his issue and he goes out to find and rescue him. He and his sons never do join the fight, but the War affects Charlie profoundly as he loses three family members.

I’ve been pondering his statement, “It’s not my war,” and then “Now it’s my/our issue” when it touches him directly.

I can relate to that. I can hear about wars and floods and tornadoes and murders and causes for this or that, and I remain unmoved . . . until it touches me and my life personally. And then suddenly it’s important to me.

Sometimes I feel a twinge of guilt that I don’t respond to news with more feelings of compassion, with prayer, or with a desire to jump in and help. But I recognize that I’m not called to do everything—I’m only responsible for the things God tells me to do.

So am I saying it’s okay to be nonchalant, uncaring, or unfeeling about the sufferings of people around the world? Well . . . yes and no. I’d be an emotional wreck if I could feel everyone else’s pain all the time. Perhaps it’s a blessing and a gift that I’m not able to. I have to trust God to give me the passions that He wants me to have. I was not created to take on the cares of the world, but I know Someone Who can.

In his book A Journey into Victorious Praying, Bill Thrasher states: “We aren’t called to pray for every request with the same intensity. . . . God will not give any of us every prayer burden. [What a relief!] Ask the Lord to bring to your mind what He wants you to pray for. Sometimes when I ask, nothing comes to mind. Maybe He’s just calling me to silence.”

What kind of news touches your heart?