Keep Your Mouth Shut!

I’ve said some pretty stupid and hurtful things when I’ve been emotionally triggered. And once words were spoken, they were awfully hard to put back in the box. I wonder what set off Miriam, Moses’ sister?

Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.  “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” (Numbers 12:1-2a NIV).

We only meet Moses’ first wife Zipporah a couple times in the Scriptures and then nothing during the wilderness march. Does Moses take a second wife or is Zipporah now dead? We don’t know.

Do you suppose the Cushite wife made a comment over dinner preparations one day to her in-laws about how privileged and great her husband was? And Miriam and Aaron got jealous or defensive? After all, had God not used them (especially Aaron) in a mighty way in Egypt as the front-man speaker to Pharaoh? And hadn’t Miriam felt some ownership in caring for her baby brother when he was placed in the Nile? By association, she was the privileged one, in the inner circle. Who was this Cushite woman who was horning her way into the family business? Why can’t I speak against my own brother? she thinks. Who does he think he is? I’m a part of this team, aren’t I? Did Miriam feel left out?

In any case, this interesting phrase follows: And the LORD heard this. As a parent, I could listen to my children squabbling in another room and not say or do anything. But when the altercation brought one of them to tears or one was teased or hurt or put down, I tried to intervene and mete out justice or punishment to the offender and comfort to the wounded.

Whatever was going on in this family, it got God’s attention, and He came to Moses’ defense. “Suddenly” (without warning, in the midst of their conversation), says the Scripture,  God speaks to the three of them: Come to the tent of meeting.

Uh-oh. Someone’s in trouble. The parent steps in to take control. Only there’s no questioning here about who said what or who’s to blame. He knows! The cloud pillar comes down to the door, and there’s no escaping this confrontation.

“Aaron and Miriam—step forward,” God commands. It’s a lineup of guilty parties. “Step out of the lineup, you two.”

Hear My words. (Words had been spoken by the created. Now words are to be spoken by the Creator.) When there is a prophet among you, I, the LORD, reveal myself to them in visions, I speak to them in dreams. But this is not true of my servant Moses; he is faithful in all my house. With him I speak face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you not afraid to speak against my servant Moses?

And instantly Miriam becomes leprous. But why only her? Why not Aaron as well? Had God “spoken by Aaron”? Well yes, He had. But He had never (at least in the recorded word) spoken by Miriam. So perhaps Aaron’s part in the guilt was in not defending his brother?

I’m intrigued with Moses’ reaction. Instead of revengeful thoughts (Ha! Miriam deserved it! She’s getting what she asked for—she had no right to say what she did), he flies to her aid. He pleads with God to restore her. Why?

And Aaron who had just reviled his brother cries out: O, my lord, I plead with you; lay not the sin upon us. (Us? He’s not the one being punished, but he was in the lineup. He drove the getaway car—a co-conspirator.)  We have done foolishly. (He recognizes his/their guilt. The God of the Universe has exposed his heart.)

And God listens to Moses and agrees to remove Miriam’s leprosy—after seven days outside the camp. 

We live with the consequences of our indiscretions.

But Miriam’s response? Nothing. Nada. Silence. Don’t you know Miriam never made that mistake again? What a painful life lesson to learn:

Keep your mouth shut when you’re triggered!

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Command or Culture?

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind (Romans 14:5 NIV).

I just returned home from my mission boarding school reunion in Texas. One topic of conversation among the MKs (Missionary Kids) was the memories of what activities were forbidden growing up (going to movies, dancing, playing cards) and what our parents permitted us to do on Sundays (not much!).

How does one determine in the Scriptures what is an Old Testament command or a promise for the Israelites and what is intended for the believer today? How can we pick and choose which of Paul’s admonitions are meant for us and which for the church in his day?

When Paul asked believers to pray for him while he was in jail, this is obviously not a command for us in the 21st century to pray for him. But when he asks us to remember those who are in prison, we can certainly apply that injunction to someone today who is incarcerated.

What about when he told the Corinthian women to cover their heads? Was this a command for every woman across every culture and ethnic group and time period? Some people believe so. I’m not one of them.

How then do we discern and determine what commands God has for us today? The apostles grappled with this very thing in the first century. Were they permitted to eat meat offered to idols or not? I think every generation must struggle with and debate the controversial topics that arise at the time.

I remember back in the 70s when male Christians were admonished not to grow their hair long or wear facial hair because—at that time—it represented a worldly symbol of rebellion. Today, that connotation is gone. (In fact, I quite like the look of my sons-in-law with their beards.) And a time when women’s hair must never be cut, for that was their glory. Is God less pleased with me because mine is short?

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Two handsome dudes — Josh and Alex

Or take the subject of modesty. There was a time in our country’s past when it was considered inappropriate for a lady to show her ankles. And a time when showing cleavage was quite fashionable (though only in the evening)—and then it wasn’t—and now it is again. Yet where I grew up in an African village, the women all went bare-chested. (Today, not so much.)

So who gets to dictate the standard for modesty? Can it change over time? From one culture to another? Are there any absolutes, or is it always first and foremost a matter of the heart?

So I have to ask myself where is my heart today? Do I hold some pet traditions that I think are biblical mandates when in reality they’re merely cultural preferences? Is it okay for men to wear ball caps indoors today, whereas in the past it was considered quite improper? Does the Bible address this issue?

The Scriptures say each person must examine his or her own heart and be fully convinced as to what’s right for him or her regarding sacred days. We are to listen to our inner conscience as directed by the Holy Spirit. But I don’t like that. I’m just enough of a Pharisee that I want absolutes: put on this, don’t wear that. Give me rules any day over principles and then I don’t have to grapple with the subject. With principles, my judgmental spirit is required to relax and be more grace-filled with those who differ from me.

Guess I’ll go buy a headscarf and see if I’ll feel more spiritual—or not!

What issues, cultural or scriptural, do you grapple with today and why?

Who’s Really the Teacher?

From my 2010 Journal. This morning I was teaching the story of David and Saul to my Grade 3 Sunday school class. Wanting to illustrate the subject of jealousy, I began the lesson by asking the children to look at each other’s eyes and tell me what color they were. We had 5 children with brown eyes, and 3 who had blue. Next, I told them that I had a special gift for each of the blue-eyed children:  a one-dollar gift certificate to McDonald’s. I instructed the brown eyes to clap and applaud for them. And then I paused, waited, watching for their response. I asked the brown-eyes how they felt about their classmates’ gift. One said she felt “left out.” Another said, “sad,” and another “unfair.” They all admitted to feeling jealous.ice cream

And then it happened. Little blue-eyed Ethan stood up and walked over to brown-eyed Holly (who had made a decision just this week to follow Jesus) and gave her his gift certificate. I praised him and then immediately handed him a replacement.

Next I told them the story of when handsome, beautiful-eyed, strong, courageous, musically-gifted David was anointed king (not because of his outward appearance, but because of his heart for God), about his brothers’ jealousy, about his slaying of Goliath, and Saul’s subsequent love and admiration for him. And then how the women sang “Saul has killed his thousands, but David his tens of thousands” and how Saul’s admiration turned to jealousy, to hatred, and eventually to attempted murder.

We discussed what things made 3rd graders jealous (toys, talents, privileges), and how jealousy can lead to bad things. We talked about how God gives each of us gifts—not for the purpose of self-glory, but to be used for Him and given away.

In conclusion, I instructed the other two blue-eyes to hand their gifts to two of the brown-eyes. Not fair? Oh no! Because when we give our gifts away to minister to others, God blesses us in return. And I handed each of the blue eyes a replacement. Once the point was made, I made sure each child had a gift certificate.

I told the children the gift was theirs to use as they wished. They could spend it on themselves, or they could give it away to bless someone else. It was their choice.

Brown-eyed Chandler said he was going to give his to his brother. Blue-eyed Ethan said, “I wish I could rip mine in half so both my brother and I could use it!” Melina observed that Ethan had given his away twice, and she tried to hand her coupon to him, but he declined. “It’s okay. You keep it,” he said. And then his creative solution: “I know! I’ll spend it on ice cream and I can share it with my brother that way!” Later, Melina sent me a photo of herself enjoying her ice cream.

I think the children taught me as much as I tried to teach them that day!

 

Pleasing God

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him (Hebrews 11:6 KJV).

From my 2007 Journal. I’m struggling with the concept of pleasing God. I know I fulfill Condition #1: I believe that He is. But sometimes I doubt Condition #2: that He is a rewarder of them that diligently seek Him. His rewards, I believe, are for more deserving people—those who have done grandiose things for Him—the Billy Grahams or the mega-church pastors, the self-sacrificing missionaries, the martyrs. Like David, I ask Who am I, that God is mindful of me? But this verse states that if I don’t fulfill Condition #2, it shows I lack faith (and thus it is impossible to please Him).

Because it’s not quantifiable, I think I need to define “diligently.” I find that seeking God is a time-intensive activity. Though my heart and will are always present, there are seasons of my life or times of the day when I feel more earnestness and diligence than at other times. When do I diligently seek God? Most obviously in my quiet time with Him. Second, while I’m in an inner healing prayer session with someone. But what about the rest of the time—when I’m chatting on the phone, writing an email, doing a jigsaw puzzle, or taking a walk? When I’m reading a novel, I’m not actively “seeking God.” We wouldn’t be able to function if that’s all we did—stayed on our knees in prayer 24-7. God expects us to sleep, to eat, to prepare food, to teach our children, to work at our jobs, to take breaks, to recreate, to have fun. Because I’m a one-track-minded person, I seem to be able to focus on God primarily when I’m alone and undisturbed. Even church is not an easy venue for me because there are so many distractions.

I can never seem to attain, never measure up. I always fall short of the glory of God. And It makes me sad that I cannot attain or measure up. He’s too far up, too far away, at the top of a sky-high ladder and I’m at the bottom looking up, like Jack and the Beanstalk.

In this fairy tale, Jack trades the family cow for some magic beans, and when he climbs the vine up into the sky, he discovers an evil ogre who owns a goose that lays golden eggs. I can feel Jack’s fear and dread as he decides to steal the goose—as if I, too, have done something wrong. I have stolen what is not mine, and I feel my mother’s disapproval for my foolishness in trading a cow for some beans. The fairy tale’s happily-ever-after ending seems like ill-gotten gain!

And so I rewrite the story in my mind: I would consult my mother before trading beans. If I had planted them, I would not have invaded the ogre’s palace. I would have attempted to make friends with him, and I certainly wouldn’t have stolen from him. And therefore, I would not have had to chop down the vine to murder him! The ogre would share his feast with me because he would be a generous and benevolent king.

And so God changes the visual for me. Instead of my planting a vine, God lowers a heavenly escalator, safe and protected on all sides to carry me up to His heaven. He has extended an invitation to me to enter His palace, to eat at His table, to sit by His fire and warm myself. He’s even given me a feather bed to lie down on when I become weary. And when I wake, refreshed, there are rooms to explore and meadows and orchards and climbing trees to enjoy.

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Photo by Rick St. John from Pexels

In my new scenario, God is not an ogre in the clouds waiting to clobber me, but a relational Father who has created a child’s fairy palace for me to enjoy.

Am I pleasing to God? He chose me, proposed to me, asked me to be His bride. And I said yes. He’s preparing our home for us right now. And I’m preparing, making ready, having fun planning for the wedding, consulting Him on everything, because He has all the materials I/we need to have a spectacular wedding day.

So do I believe that God rewards those who diligently seek Him? The answer is yes. Therefore, I have faith; therefore I do please Him—because I do believe.

“I want to be ready when Jesus comes.”

I’m a One-Talent Gal

From my 2007 Journal. There’s a parable in Luke 19 that has always bothered me. A man goes on a journey and entrusts five talents to one of his servants and expects him to double the gift. He gives two talents to another and expects him to double that, and one talent to the third, “each according to his ability.” Of course the punchline of the parable has to do with the one-talent guy burying his money instead of investing it. But my mind goes to the amount of the gift given in the first place. It seems unfair somehow. I personally don’t want the responsibility of doing the work to multiply five talents, but I’d like to receive the reward for doing so! But you can’t have the one without the other.

I have this feeling that I’m one of the one-talent recipients and I better make the most of it. Yet somehow I equate value or worth with the fact that I’ve only been given one. Why?

AwardI think it goes back to boarding school, Grade 9. I don’t recall anymore what all the qualifications were, but the most coveted award for the end of the school year was “Best, All-round Girl/Boy Award.” I’m sitting on pins and needles waiting for the names to be called out. I want it so bad I can taste it. But when I’m given the award, I have mixed emotions. My pride (God forgive me) steps up to the plate and says I deserve it.

On the other hand, I see the shock and disapproval on someone’s face and I feel like a fake—apparently she didn’t think I deserved the award. I knew I was NOT the most talented, nor was I the most gracious. I was stuck up and prideful. I felt like I had hoodwinked the staff who had voted for me, but my peers knew better. That award belonged to someone else who was more talented than I and who certainly had a better attitude. I felt exposed, naked, ashamed. But I held my head up high and marched to the front of the auditorium to receive that precious little piece of metal.

I have long since repented of my pride, and God has covered me with His righteousness, but I still have to address the thought that I may have only been given one talent. Am I willing to accept God’s gift, no matter how small or how large and be faithful to serve Him with it? Today my answer is YES!

How many talents do you believe God has given you and why? And is it prideful to admit you have more than one?

Bless Her Heart

Scott and I just returned from a visit to Vancouver, BC, for his 50th high school graduation reunion. It was here that he lived, off and on, throughout his childhood with his spinster aunt and grandmother (may they rest in peace). Scott’s Aunt Eileen stories are legendary in our family. I recorded this one at the end of a visit in September, 2007.

DIGITAL CAMERAI’ve done pretty well, I think, here with Eileen, but there’s no pleasing her unless you do it her way, step by step. She controls your every move—imperiously. I wonder what her past holds that keeps her so tightly wound up all the time?

There’s a union strike in the city here that has shut down garbage removal, parks, golf courses, and the library. So every scrap of paper, every piece of garbage has to be carefully and deliberately disposed of. She has a system for everything: five different places to store five different kinds of plastic bags—each for a different size and purpose. And woe betide the person who reaches for the wrong bag and uses it for a different purpose than her intention! And one is expected to keep the information all straight after the first instruction—which can change at times, by the way!

Bless her heart (to use a Southern catch-all phrase), she recognizes that she’s crotchety but doesn’t know how to change. [At a later visit, she admitted her regret that she was being so difficult.] Since we’ve been here, we’ve been told what to do and then instructed how in the following areas:

  • Make my bed (how to align the stripes, when to wash the sheets)
  • When to open the blinds in my bedroom (right after making the bed)
  • How to wash the dishes (fill the sink, use the drainer)
  • Prune the flowers, rake the garden (for this one I actually did need instructions)
  • Where to drive, where to park (poor Scott)
  • When to sightsee and where
  • How to feed the cats and when
  • How to polish the silver (which cloth, what direction, how wet, how much)
  • Do a crossword puzzle (which one, when)
  • Eat (what time, how much [i.e. minuscule] – again, poor Scott)
  • How to dress (scarf worn a certain way, belt cinched just so)
  • What books to read from her shelf (sorry, not my taste)
  • Water the lawn (let out the hose inch by inch until it suits her)
  • Prepare the corn on the cob (shuck top down, all at once, boil exactly 6 minutes)
  • Eat corn on the cob (from left to right in rows. Seriously!)

sewing-needle-thread-mend-eye-of-needle-39548Yesterday she asked me to sew a button on a coat that she’d altered (she was most proud of her sewing prowess). We almost came to blows over how to perform this simple task. I started to sew it on with double thread so as to save a knot on the underside, but she insisted it must be a single thread and never mind if it had a knot. (Scott says this is the closest he’s seen me to losing it!)

I’m reminded of Joyce Landorf’s books entitled Irregular People (1982) and Balcony People (1989). Balcony People are in the “balcony” of your life, cheering you on, energizing you with their affirmation. Irregular People are in your “basement” doing exactly the opposite—crushing your spirit with their emotional abuse.

[I must interject here that, in spite of Aunt Eileen’s “basement” responses, she was also legendary for her generosity, her extremely high IQ (she did the Sunday New York Times crossword puzzles in record time), and her ability to encourage her proteges on to excellence. She was an author and internationally-renowned social worker with blind children. The methods she developed many years ago are still in practice today.]

After that little altercation with the sewing, I determined to back off . . . to not be so bold in standing up to her. It’s just not worth it. Not for my sake, mind you. I would have no trouble standing up to her if I didn’t care about her. But why cause her undue stress or distress at this elderly stage in her life? She’s never going to change.

Bless my heart!

Who is your Irregular Person and how do you handle the situation?

Chosen

He is the rewarder of those who diligently seek Him (Hebrews 11:6).

Worm

Journal 2018. Like many of you, I grew up singing the old familiar hymns and I still love them, but there are two songs that contain lyrics that I just could not identify with as a five-year-old child: “Amazing grace . . . that saved a wretch like me” and “Alas! and did my Savior bleed . . . For such a worm as I.” Mom told me that God loved me and I believed her. I sure didn’t feel like a wretch or a worm! I felt special.

I was unaware of the forces around me as a five-year-old when I chose Jesus to be my Savior. I was like an orphan, and God chose me out of the orphanage to be His royal child. Why? He’s the one who created me in the first place. But why didn’t He choose Susie or Billy or John? Why did I get to be raised in a Christian home by loving parents? Why am I so privileged today to live in a land of abundance, with ample food on the table? It makes me grateful and I feel special. But what about all the little children who are chosen to live in paganism or poverty? How do I / should I feel about them?

And I hear Jesus’ answer to His disciples: that’s none of your business! (Karen’s paraphrase). Am I willing to let God take care of my questions? Let God be God?

Where is the balance of truth between believing “I’m worthless, a worm, a sinful creature” and “I’ve been adopted into royalty”? Just because I got picked out of a lineup, does that make me special? On what basis did He choose me? Gideon’s 300 men were chosen, supposedly, because they were alert and watchful. They passed a simple test of raising water to their lips. But they didn’t even know they were being tested!

There is a balance between predestination and freewill that seems to trip us up. I think the invitation is for everyone: whosoever will may come. All are invited. To those who step out of the lineup and take a step of faith toward Him, these He chooses. He called, I answered, and He gave me my assignment. Not out of any merit of my own did I diligently seek God, however. I deserve nothing, but I would have been a fool to reject or renounce my royal invitation. I’m glad I accepted. But there is no pride permitted there. He is the One who wooed me and loved me and won my heart. When I choose to diligently seek Him, I believe He rewards that choice.

I suspect that the lyricists John Newton and Isaac Watts were feeling bad about themselves and their life choices and therefore believed they were wretched and worthless, but that’s not how God saw them. The truth set them free. And He can do the same for you and me.

On Clothing

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From my 2007 Journal. I dreamt* last night that I couldn’t decide what to wear. One thing was too hot, another too cold, and another was out of date. Agony! If I choose the wrong one, I’ll suffer. Too hot, too cold, uncomfortable, self-conscious.

I loathe clothes shopping. I have a hard time finding something that fits, and even when I do, I can’t seem to make up my mind if I really want it or need it. More often than not, I’ll just walk out of the store empty-handed. That’s why I invite a daughter or a friend to come with me and give their expert opinion. But even then, I may return an item after trying it on at home.

Somewhere there’s a balance between the outward trappings of style, comfort, available resources, and cultural sensitivity versus inner beauty. Does it please God more to spend huge amounts of time on the outward appearance or to ignore it altogether? To dress so as not to draw attention to oneself or to dress with flair and self-expression? Some have more fashion sense than others (sadly I’m not one of them). It just isn’t that important to me—that is, until someone makes a negative comment. I enjoy seeing someone all dressed up, but I don’t want to be that person. I prefer sweatpants and t-shirt comfort.

Here’s my order of priority: #1 Modesty #2 Comfort #3 Budget #4 Appropriate for the occasion. #5 Fashion. Don’t judge me, girls; it is what it is, and it’s harder to change the older I get.

It’s interesting to me how others reverse these values. I’d love to do a study on this. What order we rank these items, I suppose, depends on personality or temperament, cultural norms, giftedness, spirituality, budget, woundedness, and our value system. Any other factors you can think of?

What’s your order and why?

*Note: My spellcheck didn’t acknowledge the word dreamt, and so I had to look it up. The TCK syndrome strikes again. Apparently that’s the preferred British spelling with which I grew up. You learn something new every day!

 

Moving Day

By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take (Nehemiah 9:12).

May 2018. Packing and frequent transitions were a normal part of my life as an MK (Missionary Kid), but it’s different now that I’m an adult. Just the thought of moving makes me tired. I have two daughters in transition right now. I don’t envy them. Moving is disruptive, time-consuming, and unsettling to one’s little routines.

So I try to imagine being an Israelite housewife wandering in the desert. When the cloud or the fire moves, I have to pack up everything I own and get back on the trek. When it stays put, I get to stay a little longer in my tent. The pillar can move at any time and I have to trust God for His perfect timing. And maybe I have little kids who need routine and naps and bedtimes on schedule, and maybe I’m about to give birth to Number Six. But God says I must be flexible enough to pack up all my possessions at a moment’s notice and move on. You almost don’t want to unpack because you may only be at this location for 24 hours . . . or 24 days. You just don’t know. At least my daughters know their destinations and plan to stay there for a while.

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Scott and I recently visited Solomon’s Pillars and copper mines in the desert at Timnah Park, Israel

I, personally, would have found this situation most unsettling! I wonder how long it took for the entire camp to start moving? After marching all day, could the Levites set up the tabernacle in just a few hours—with circus-tent efficiency? Up one day, down the next. What a life!

DSCN3203 Tabernacle

We visited a full-size replica of the wilderness tabernacle in Timna Park

But they knew that there was a goal at the end of their trek—a land ahead, promised for them, a good land, flowing with milk and honey.

I can’t wait for the day when I reach Canaan Land—when I have a permanent residence in heaven. No more packing and unpacking, no more moving, no more good-byes. No more temporary storing of worldly goods or worrying about breakage because things didn’t get packed securely enough for the moving truck. No more decisions about what to keep and what to throw or give away. I get to leave the worldly stuff all behind because I won’t need it anymore. Everything I need—all my real treasures—will already be there, waiting for me.

How do YOU feel about moving?

Grumbling and Complaining

 

 

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Wadi Qilt in the Judean Wilderness

And the people grumbled and deplored their hardships, which was evil in the ears of the Lord (Numbers 10:37).

May, 2018. When I first heard this verse as a little girl, I piously thought that if I’d been an Israelite, I would never have complained about my lot. Indeed, I determined then and there to stop grumbling when I didn’t get my way. (I may have kept that vow for a whole day.)

Scott and I recently came back from a trip to the Israeli and Jordanian wilderness. After experiencing miles and miles of unrelenting drought and rocky mountains and heat, I have a new appreciation for why the Israelites complained. Of course my observation comes from the cushioned seat of an air-conditioned bus, but still . . . .

The Israelites were fed up. They were sick and tired of manna sandwiches, manna soup, and manna salads, and they lusted after their flavorful Egyptian dishes. They declared, “Now our soul (our strength) is dried up.” And no wonder! With only six inches of rain a year, where is there enough water in a desert for a million or more people? And so they wept and they complained to Moses. I can picture the little kids whining, “Are we there yet? I’m so tired, hot, and thirsty. My feet hurt.” And the moms, carrying their extra loads, not knowing how far they’d have to walk each day, worried about dehydration (they didn’t have ice-cold, bottled water provided by the bus driver).

The result? God’s fire burned the edges of the camp.

The people’s reaction? They cried out to Moses.

Moses’ response? He cried out to God. “Why? Why? Why? Where? I can’t. I’m not able. Kill me. The burden is too heavy.”

So what’s the difference between the words of the Israelites and the words of Moses? The difference is to whom they complained. Moses directed his words to God. The words were melodramatic, to be sure, but honest. His was not an attitude of lust and rejection of God’s provision. His were words of despair because he was carrying too heavy a burden and his knees were starting to buckle.

God’s response: He came to Moses’ aid. He had him choose 70 men to help carry the load.

And the fire in the camp subsided, and they named the place Kibroth-hattaava (the graves of sensuous desire) because they buried there the people who lusted and whose physical appetite caused them to sin.

Buried in the desert? I used to picture the Sinai Peninsula as gently rolling hills of silty, Sahara-like sand. But as we had to carefully watch our footing over rocky ground, I wondered aloud how the wanderers accomplished this feat. I still don’t have an answer.

Anyway, I came away with two thoughts: I have no right to judge another person’s struggles until I have walked 40 years in their dusty sandals. And second, what can I do when I find myself in the desert? Talk to God instead of whining to other people.