Thou shalt not

From my 2009 Journal. It was game night at our missionary boarding school. The staff had planned a relay where both the boys and the girls had to run to a suitcase, open it, put on all the clothes, run back to the starting line, strip off those clothes and hand them to the next child. The second in line would then put on the clothes, run to the suitcase, pack them all back inside, and return to the starting line to tag the next child.

In the midst of our fun, one Auntie abruptly stopped the game and quoted Scripture: “A woman must not wear men’s clothing, and a man must not wear women’s clothing.” End of game.

At first, I was mad, but then I thought, “Oh no! What if we were doing something wrong?”

So when I got back to the dorm, I looked up the quoted Scripture where the same passage admonished the Israelites to wear fringes on their garments and not to wear clothes of wool and linen woven together. How could this staff member apply one rule and neglect another? I felt vindicated, self-righteous, disgusted. We’d been cheated out of our fun and made to think we might be sinning in our play time.

God’s answer to me? “Give up your self-righteousness, Karen. I will honor the Auntie for following her conscience, though misguided.”

We had a pastor once who frequently misquoted Scripture. It was due to a little lack of training, a lack of study and preparation, and a whole lot of fear-based, emotion-driven beliefs. Or perhaps he wasn’t really called to be a pastor! He thought he was doing right, but he ended up splitting the church.

I feel passionate about proper exegesis of Scripture. So much ignorance, false teaching, and silly conclusions result from improper understanding of context. When someone misquotes Scripture, however, what should be my response? First, recognize the error. Second, correct the error if given the opportunity. Third, be gracious. Love trumps proving I’m right.

Need an example?

The prophet Amos sets forth the argument that God always gives His children a warning before He punishes them.

There’s a cause and effect in the following scenarios:

  • God has spoken: a prophet must prophecy.
  • A lion roars: people are in fear.
  • A trumpet sounds in the city: there’s an alarm and people fear.

The opposite is also true. If there’s no cause, then there’s no effect:

  • You wouldn’t find two people meeting together to go for a walk unless they agreed ahead of time to do so.
  • A lion won’t roar if he doesn’t have prey.
  • A bird can’t be ensnared if there’s no trap.

Conclusion: If you see misfortune or evil occur, you can know that the Lord caused it.

And the misquote? People use Amos 3:3 “Can two walk together unless they agree?” to persuade a believer not to marry an unbeliever.

In context, it’s an argument for Israel to believe and understand that Amos’s prophecies are right. And in context, it’s about the absurdity of something occurring that wasn’t planned. To update the analogy: No one is going to show up in the conference room if a meeting hasn’t been scheduled.

Now there is wisdom in cautioning a couple regarding their disparity in faith; just don’t abuse Scripture to make your point.

What other Scripture misquotes have you noticed?

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3-Legged Race at Kent Academy

Habakkuk’s Struggle

From my 2009 Journal. While reading through the book of Habakkuk, I notice the prophet’s anguished struggle with God’s inaction.

How long, LORD, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? (1:2 NIV).

 Why do you make me look at injustice? Why do you tolerate wrongdoing? (1:3).

Your eyes are too pure to look on evil; you cannot tolerate wrongdoing. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves? (1:13).

Humans have wrestled with God’s choices from the beginning of time. We try to reconcile our theology of a good and caring God with our perception of His actions or inaction. Why is it so hard to just accept God and His will and His way? I think it’s because we have a built-in need for fairness and justice, and we want control of our world.

What makes you struggle with God?

2020 Update.  Our world is a mess right now, but is it really any different from Habakkuk’s day: violence, injustice, wrongdoing, wickedness. My struggle is not really about what’s going on in the world, but rather what’s going on in my heart. When I ask why questions, I don’t really want an intellectual answer. I want God to fix the pain in my heart so I can be at peace. But it’s a struggle to let go of my own agenda.

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Photo by Karolina Grabowska on Pexels.com

Tomato Plants and Trials

With our daughter Cindy’s encouragement, Scott and I decided this year to try our hand at growing some veggies in a hydroponic Tower Garden on our back deck. We had no idea what to expect, so we blithely inserted our tiny shoots of celery, basil, cucumbers, lettuce, kale, onions, marigolds, and tomatoes into the little black holes. Daily, we enjoyed plucking off fresh salad ingredients for our lunches.

The tomato plants didn’t start to grow until later when the weather turned hotter. I looked on the Internet to find out how to prune them and diligently plucked off the errant shoots so that the main branches would grow strong and healthy. All was going great until those tomato plants assumed their power and soon dominated the entire structure, blocking out the sun for all the other plants. It’s a good thing we like tomatoes, for we’re about to get a bumper crop of them! (Cindy subsequently urged me to cut them back even more.)

When I hurt or face a trial, I might assume that God is mad at me or that I’ve done something wrong and He’s punishing me. The truth, however, might be that He is simply pruning me to bear more fruit. I can embrace the trial, learn from it, and give God permission to prune me. And enjoy the bumper crop of joy and patience and love to spread around my neighborhood.

Cherry tomatoes anyone?

Tower Garden 3

What If God Asked?

Cow

From my 2009 Journal. Ezekiel 4 is a fascinating exchange between God and Ezekiel. God gives Ezekiel instructions that impose hardships on him, including eating rationed food and water, lying on one side for over a year and on the other for 40 days. But worst of all, God says he must prepare his food using human dung for fuel—like they will be doing in captivity. Ezekiel protests—he’s never defiled himself before with abominable meat. God relents and allows him to use cow dung instead.

In Ezekiel’s agrarian society, using cow dung is normal. It’s not offensive to them. Some tribes in Africa even use it to create shiny floors in their huts. But there’s something inherently offensive, disgusting, repulsive, unclean, about using human waste. At least it feels that way to me.

Ezekiel was used to using cow dung. Was there something in the Law that said human dung was defiling? Or was it inherently known that this was ceremonially or socially or emotionally unacceptable?

The part that really fascinates me, however, is that God relents from His command. He’s already asked Ezekiel to do some pretty humiliating and bizarre things. But He accepts Ezekiel’s protests based on his argument: I’ve never defiled myself—this would make me impure.

Now fast-forward to Peter in Acts 10:14. God instructs Peter to eat unclean animals. Same response: I’ve never defiled myself before. The passage doesn’t say that God made Peter eat them, but He does say, “What God calls clean is clean.”

God could have used the same argument with Ezekiel, but He doesn’t—which makes me think that God understood and took pity on Ezekiel. That He would not require of him more than he could bear.

Both men said they had never been defiled. Pete said, “No, Lord!” Ezekiel didn’t say no, but “Ah, Lord God . . .” Did Ezekiel protest or simply express his dismay?

What hard thing has God asked me to do? Did I protest? Yes, that’s quite normal, I think. But I eventually relented and obeyed. But He’s never asked me to go against my conscience—or has He?

What to Do When You Can’t Do

Jesus judged me and counted me faithful and trustworthy and appointed me to this ministry. (The Apostle Paul, I Timothy 1:12 AM)

From my 2009 Journal. My child-rearing days taxed my time and energy, but these days I wonder sometimes why I have so much free time. You’d think I’d be happy to sit around and read novels and watch TV or do jigsaw puzzles. But I want to fill more of my time with ministry and less with fluff. That’s when I think of the Apostle Paul sitting for months in prison. Did he long to get back into the ministry of preaching? Did he ever feel like he was spinning his wheels? Missionary life was exciting and challenging and suited his drive for evangelism. I know he used some of this down time talking to the other prisoners and guards and writing epistles, but I suspect time weighed heavily on him.

How much of my time is God-directed and passion-driven vs. drifting along day by day, with no goals or excitement to fill my time? Where is my focus—on TIME or on my character development? I fear I think too much like an American—filling time is the driving force and factor of our days. In a warm-culture setting with no calendars or appointments or clocks or watches, relationships become central. Maybe I need to go back to my African roots and sit for awhile under a tree. God appointed me to a ministry of inner healing prayer, so I may as well let Him be in charge of my time as well.

2020. Though I wrote this over ten years ago, it seems to fit today’s challenges with social distancing and forced isolation. I’m grateful that I’m still able to carry on with ministry through electronic means.

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The River of Life

From my 2009 Journal. While Scott and I were visiting his family in Vancouver, BC, I picked up a novel from his aunt’s bookshelf.  Published in 1931, A White Bird Flying, is full of life’s lessons and philosophy and old-fashioned values—a gentle reminder of days gone by in rural Nebraska. Laura, a would-be writer, chooses love and a family over career and a promised inheritance. When her would-be benefactor dies, he sends her the grand sum of one dollar in retaliation for spurning him.

The author, Bess Streeter Aldrich, concludes:

Life is like a river—a groping, pulsing river, endlessly rising and falling, finding its way through mists and shadows to some far sea. Every human is a part of the story. One life touches another and is gone. There is contact for a brief time—an influence for good or ill. And the river goes on, endlessly rising and falling, finding its way to the sea (p. 123).

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For years, I simply drifted in the water, going along with what others wanted for my life rather than following my heart. A lot of the decisions I made were because I didn’t really know what I wanted. And even if I did, I got easily thwarted or side-tracked by the scenery around me or the rocks in the riverbed. I could make goals, but if people or events interrupted the flow, I’d give up on my dreams and let them paddle the boat for me.

So when does an interruption become a distraction and when is it actually a God-event? How can you tell the difference? Is the interruption like a bumper lane in a bowling alley? The rubber is there to keep you out of the gutter. Or is the interruption like a pile of sticks in the river that you want to avoid because it’s a snare or a trap?

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I think the rapids are the events over which you have no control, and you have to be on your guard, alert to navigate well to stay upright. Thankfully, not all of life is calm and not all is rapids. Variety is nice. So is it okay to drift? Sometimes. Those are the resting times. But it’s not okay when the water is rough. And that’s when I’m glad I have an experienced Guide with me Who knows the river and knows where the hazards are. And He’s strong enough to keep us on an even keel. But God expects me to engage in the fight to stay upright. I need to use my paddle as I’m able.

Sometimes, when you’re about to be dumped into the river, you just hang onto the sides for dear life. But you’re not going to drown (unless it’s your time to go Home) because Jesus has the lifeline in His hands. When He comes to rescue you, relax, don’t struggle against Him.

But back to the author’s metaphor. “Life is like a river. Every human is a part of the story. One life touches another and is gone.” What does that look like in the picture? Are we flotsam and jetsam? Tree debris? Turtles swimming downstream? Canoes that bump against each other? What do you think?

What other applications can you see in this metaphor?

Shame on You

From my 2009 Journal. Having a judgmental spirit is like trying to cast shame on another person.

Shame Ben

At my boarding school, kids were adept at using a little gesture that meant “shame on you” or “naughty, naughty.” Left pointer finger pointed at the victim. Right pointer finger perpendicular to the left one. Slide right finger repeatedly across and down left finger. Shake the head. “Tsk tsk.”

Why did we do that? Did we learn it from the grown-ups who said to us, “Shame on you!” or “You know better than that.” Do those words actually correct behavior, or do they simply cause the child to cower, believing there’s something wrong with him? Why can’t we discipline and correct without the shaming?

My judgmental spirit and attempt to shame a person is simply self-righteousness. And shame on me for doing so! I am not your judge. When a kid pointed a finger at us in judgment, we’d remind him that three fingers pointed back at himself.

I should just put my shaming fingers in my pocket.

Guilt and Forgiveness—a Visual

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Karekare Black Beach, NZ

Guilt is like strolling on a sandy beach—you leave footprints for all to see. You may try to cover your shame by smoothing sand over the prints; but as you walk away, you create more footprints.

Forgiveness is God sending His wind (the Holy Spirit), blowing across the sand, erasing all the prints. And even if you fail again, the wind continues to blow.

But how much better to scramble up onto a solid, flat rock where no footprints can be made and no guilt and shame exist.

I’m on the Rock, hallelujah,

I’m on the Rock to stay,

For He lifted me from the miry clay—

I’m on the Rock to stay.

 

The Worry Worm

From my 2020 Journal. Everyone is jumping on the bandwagon of trying to give us encouraging words and uplifting things to focus on during our forced isolation from COVID-19, and I’ve purposefully tried to stay away from the topic on my blogs. We’ve heard and seen enough for a lifetime on the news and in social media to bring fear and anxiety into our hearts. I am not afraid, so don’t tell me not to be afraid! But then it hit me. I’m may not be afraid, but I did identify some worry. Oops. So here’s my response.

Worm dried

Worry

Is like a worm,

Weaseling its way into my brain,

A virus that goes viral,

With nothing to stop the corruption.

Too late to quarantine,

It’s already done its damage.

All I can do is holler for help and pray and praise

To arrest it in its tracks and

To wash away the filth of the residue

Praise Him, praise Him, all ye little children,

God is love, God is love.

Ahhh, sweet peace.

Going Home

From my 2009 Journal. Home, to me, will forever be Nigeria, but part of me got left behind in Indiana. Every 4 years we packed up our suitcases and returned to our passport country to visit our supporting churches. In 1966 (my 6th grade year) we landed in Elkhart, Indiana, and then again, one more time 4 years later, when I was a junior in high school. When my missionary parents returned to Africa again, I stayed behind with a local family for my senior year. These 3 years of my life left me with strong memories, and in July my big sister Grace Anne and I decided to revisit our old haunts.

It’s the middle of the night and my thoughts are ricocheting so fast I can’t sleep. How does one record thoughts, emotions, and impressions, and for whose benefit? I’m experiencing this trip with my sister, which is hugely satisfying since we share the bond of one year’s memories, and I’m eager for the next day’s adventure to begin.

First, we drove over to the old Lindahl’s home where Grace Anne lived during her senior year of high school. Then on to Concord High where she’d attended. Those memories are hers alone, but I’m happy to go with her. We stopped by 137 Parker Ave, where I lived with the Muehlbergs, my host family for my senior year. The new owner invited me inside to see their renovations. “Uncle” John got me my first job working at Accra Pac, an aerosol packaging plant where he was a chemist.

We drove to Central High School where I attended for two years and from which I graduated with 900 other seniors. Too many memories to recount of race riots, loneliness, and cultural adjustments.

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Next, we visited the Grace Bible Church Tabernacle on 2nd Street where I dedicated my life to the Lord. I’d forgotten there was a laundromat next door. I recall Sunday school, Wednesday night prayer meetings, playing marimba duets with Grace, the ladies giving a Tupperware shower for my mom to take back to Africa, and hanging out with Debbie and Dennis and other kids my age. The elderly saints in the church left such an impression

GBC Tabernacle 2009

Grace Bible on 2nd Street

on me. The current pastor (the 7th occupant of this building), who has a ministry to inner city dwellers, invited us in to look around. The ceiling had been lowered, there was no central aisle, and the platform was changed. I was glad to see that God is still at work here.

Two blocks down the street on the corner of 2nd Avenue and Pottawattomi Drive was the old parsonage, our home where I first learned to use the telephone. This is my story, my history. I’ve relived it in my mind many times. My mom was sick with Hodgkin’s that year, and we didn’t like Dad’s cooking! Snapshots in my mind of Grace Anne collecting fashion photos, of finding marbles in the heat register in my brother Paul’s bedroom, of packing for our summer trip across the USA.

I wanted so much to peek inside and see my old upstairs bedroom and feel the pulse of my mother’s piano and experience again the joy of the Young People’s gathering at our house when we played “rhythm” and ate cherry cobbler with red hots (my mom’s favorite dessert) in the living room. Christmas excitement and playing with Duke our dog and ironing in front of the TV in the basement. Marimba lessons and slip-sliding in the oversize bathtub and begging my mom to buy a new brand of toothpaste because I’d seen it advertised on TV, another novelty to us.

The neighborhood is seedy now and multi-racial. The neighbor across the street came out to chat and fill us in on the state of the house: it’s in foreclosure for $10,000 and no one lives there. So sad.

Jingle Jump

I stood outside our home and “watched” my 6th grade self playing Jingle Jump on the sidewalk. I saw me climbing the tree out front with my boyfriend Terry Bunn and climbing out the bedroom window onto the roof. I see the black walnut tree in the back yard and me practicing baton twirling. When I pose for a photo in front of this old house that’s falling down around itself, my immediate thought is that I want to send the snapshot to my mom who died earlier this year.

2nd and Pottawattomi 2009

The parsonage, now condemned

My best friend Kathy lived on the same block, we walked to school together each day, and we lived at each other’s houses and formed the TGTG (The Glued Together Girls) club. She taught me to make snow angels, and we played king of the mountain. Besides hundreds of

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Kathy’s house

 games of Yahtzee, we biked down to McDonald’s in the winter for a warm bite of hamburger and French fries; and when the A&W opened a root beer stand, we were in heaven. It was the year that Kathy preferred to be at our house because her daddy was raping her at hers, and I was too ignorant to know. Grace and I drove slowly past her house, and memories flooded back.

My Samuel Strong School building now houses a business. Memories, memories. How do I record them all? Open stall bathrooms in the basement, volleyball in the low-ceilinged gym, cheerleading for the guys’ teams, fire drills, skating on ice for the first time, giving my testimony in class, being teased for being the teacher’s pet. My teacher, Mr. Mann, got saved that year. One time I picked dandelions on the way to school to present to him, and the boys ridiculed me for giving him weeds. (How was I to know?) I was elected to be a crossing guard, but I was too scared to accept since I didn’t know what that was!

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Samuel Strong School

Kathy and I would stop on our way home at a Mom-and-Pop grocery store to buy candy cigarettes (yes, I did) and wax pop bottles or wax lips filled with sweet liquid. We sucked on enormous icicles dripping from the eaves in winter and kicked fall leaves across the sidewalks.

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Next, Grace Anne and I attended the evening service at Grace Bible Church (now located on Edwardsburg Ave) where in high school I had sung in the choir, attended youth group, taught Sunday School and determined where I’d go to college.

The next day, we drove by the 1432 Okema Street house where Mom and Dad and I had lived for my 11th grade, and where I learned to babysit for the first time. I rang the doorbell, and I could sense movement inside, but no one answered.

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2009 in front of our Okema Street house

Our short visit had come to a close, and my heart was full. These are MY memories. With whom do I share them? I record them for myself so that in my old age I have somewhere to refresh and keep the memories alive. I don’t share these with my children because they weren’t there. But maybe someday they’ll visit one of these spots in Elkhart and stand there and say, “My mother’s spirit was here.”