God’s Word

Journal 2009.

Jeremiah 32. God’s Word can be trusted.

Jeremiah predicted doom and gloom to all of Israel, and it made the king mad, and he shut Jeremiah up in the court. Jeremiah must have been having some doubts, so the Lord told him ahead of time his cousin would come to him and sell him a field. When it happened, just as God said, God then told Jeremiah to have the deed buried in a safe place. And just as God accurately predicted the scenario with his cousin, He would assuredly fulfill His promise to bring Israel back to the land and prosperity.

When Jeremiah still struggled with the prophecy, God said this famous quote: I am the Lord, the God of all flesh; is there anything too hard for Me?

A rhetorical question: No!

Jeremiah 33. God’s Word gives hope.

God sees the big picture; He knows the end from the beginning. Our sight is limited and finite, and the amount we know is miniscule, according to the will and desire of the Creator.

I fear I think like an American—individualist instead of tribal. What good did it do Jeremiah to learn that God would restore Israel and he’d never live to see it? Who cares how many descendants David’s throne would have when he was hurting, mocked, and imprisoned? The future won’t affect him personally!

But there’s that thing called “hope.” This earth, this life, isn’t all there is. There’s a bigger picture. I’m just one speck in the Grand Plan. My part is miniscule, but important, in God’s eyes. It’s not all about me and only me. God was showing Jeremiah that his life was not in vain. That His calling on his life was important for the greater good.

We have a future and a hope. Hallelujah!

Jeremiah 36-38. God’s Word is to be obeyed.

I am in awe of Jeremiah’s dogged persistence and obedience to the Lord. He was asked to do some pretty bizarre things, and he was given the very unpleasant task of telling bad news and warning people and no one listened—at least not the kings. His life was threatened. He was persecuted. But he continued to trust.

“Obey the Lord and it will go well with you” (38:20) was a promise to the king, but it has application for today. We cannot conclude, however, that God will always spare our lives if we obey Him. But we do know disobedience reaps consequences.

There are certain commands in Scripture we know we are to obey (love your neighbor, don’t lie or steal) and when we’re given a direct nudge from the Holy Spirit. There are consequences to our disobedience and blessings when we obey.

How to Recognize a False Prophet

Journal 2009.

Poor Jeremiah. He prophesied for 23 years, right up to the Babylonian captivity. That’s a lot of doom and gloom. That’s a lot of ridicule and abuse and no positive response from the people. Was He a true prophet then?

There are several Scriptural guidelines for telling a true prophet from a false one, including if all his predictions come true.

But the prophet who prophesies peace will be recognized as one truly sent by the LORD only if his prediction comes true. (Jeremiah 28:9 NIV)

Jeremiah predicted 70 years of captivity, and it happened.

Hannaniah predicted 2 years and it didn’t happen.

Jeremiah predicted Hannaniah’s death, and it happened. So who was the true prophet?

God says false prophets do not stand in His council and do not hear and perceive and mark His words, but they SAY they hear. False prophets claim they have dreams and visions and even use God’s name. But it comes out of the deceit of their own hearts.

God did not say He doesn’t give dreams and visions. He does. But His words are like fire and like a hammer that breaks the rock into pieces (Jeremiah 23:28). So how would the people know which prophet was God’s mouthpiece? A God of peace sounded more appealing than a God of war. I may have been duped as well had I lived in Jeremiah’s day.

Finally, Jeremiah said a true prophet profits the people (23:30).

I think it takes discernment, spiritual maturity, and sometimes time to recognize and identify a false prophet. Deception is so . . . well . . . deceptive.

Lessons from Jeremiah 14-18

Journal 2009.

  • God is so creative! He knew the Israelites needed visuals to get His point across. I counted 83 of them by chapter 14 of Jeremiah. I process best with symbolic representations of my emotions, so I get it with Jeremiah. Why didn’t the Israelites? Because of the blindness, hardness, and stubbornness of their hearts.
  • In 14:11, God told Jeremiah NOT to pray for Israel—not for their good anyway! Astonishing! Even if they fasted, He said, He wouldn’t hear them. He wouldn’t accept their offerings either. That’s pretty bad!
  • Jeremiah said the prophets were predicting peace (14:13-14). God said, “I didn’t send them, command them or speak to them. Their words come from the deceit of their own minds.” Ouch!
  • In 15:1, Jeremiah pleaded with God to reconsider His judgment, and God said no, He’d made up His mind. Remember when both Moses and Samuel interceded for the people, and God refused to change His mind? He came to the end of His patience, tolerance, and kindness. This time, the rebellious son went too far, and God had to let him go. Lesson: Don’t rebel! There’s a time limit on God’s patience.
  • Jeremiah struggled with the call of God on his life (sometimes I do too), but he kept remembering God’s words, and God kept comforting and reassuring him (Chap. 15).
  • God named Manasseh as the reason for His wrath (15:4). One man, one ruler, can ruin it for an entire nation. Obviously, the people could have rebelled and refused to follow Manasseh in his wickedness (and maybe some did), but often it’s the case that as the leader goes, so goes the nation. (Be careful who I vote for . . .)
  • “You [Israel] keep going in reverse” (15:6). What a strong visual—quite a contrast to the Disney movie I recently watched (Meet the Robinsons) with the motto: Keep going forward. I don’t like it when I slide backward. God promises that He won’t let my foot slip, but if I deliberately turn around and head back down the mountain, He may let me go my own stubborn way—but, because I am His, He will put obstacles in my way (think Jonah’s whale and Balaam’s donkey) to urge me to start climbing again.
  • We often try to apply Jeremiah’s potter wheel metaphor (chapter 18) to our individual lives—and that’s okay if we’re sharing a devotional. But in this context, God was using it as a visual for what He intended to do to Israel (crush her and start over, using the same lump of clay) and to show Jeremiah that He had a right to do so because He is the Master Potter. (Yes, I sometimes struggle with God’s sovereignty.)

What Makes Me Spiritual?

Journal 2009.

As a literalist teen, trying to obey the Bible, I felt unspiritual because I wasn’t visiting orphans and widows like James instructed.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction.”  James 1:27 (KJV)

I knew no orphans and had contact with only one widow (who seemed more well off than I was). And I conveniently ignored the rest of the verse: “and to keep himself unspotted from the world.”

I think James may have been quoting the prophet Jeremiah who said bad people don’t “judge and plead with justice in the cause of the fatherless and defend the rights of the needy” (Jeremiah 5:28). But his instructions are broader than that. Jeremiah adds:

IF you:

  • Practice justice between neighbors
  • Don’t oppress the alien, orphan, or widow
  • Don’t shed innocent blood
  • Don’t walk after other gods to your own ruin

THEN you can dwell in the land. (7:5 NASB)

This list of instructions for piety included more than looking after widows and orphans. Different things were required for God’s blessing. And in verse 9 he added keeping the 10 commandments.

A 2023 Update. I understand, now, that spirituality is far more than completing a specific list. It’s a matter of the heart and motives. And I won’t even go there with the promised consequence of keeping this list means I’m going to “dwell in the [promised] land” when I happen to live in America. I need not feel guilty if I don’t specifically visit widows and orphans, but I can minister to any who are needy in my community or overseas. Here are some organizations I recommend.

Widows: Widowconnection.com

Orphans: Hopegivers International

Needy: Compassion International

Photo by MART PRODUCTION on Pexels.com

God’s Instructions

Journal 2009.

When I give someone instructions (a recipe, directions to my house, how to send a file in an email) [yes, this was written a few years ago!] I give clear, precise information. If I don’t, the food may be tasteless; the person will end up at the wrong destination; I won’t be able to open the file.

When God gives instructions, He is the expert. He knows the intended outcome as well as the steps to achieve that goal. His instructions are clear and precise. When God speaks, we better listen . . . and obey to the letter.

God said to Jeremiah (26:2):

  1. Stand in the court of the Lord’s house (where and with what posture).
  2. Speak to all the cities of Judah that come to worship there (what to do and to whom).
  3. Speak all the words that I command you to speak; diminish not a word (what to say—precisely, fully, accurately).

So . . . Jeremiah obeyed. But AFTER he finished speaking, the people, priests, and prophets seized him and threatened death. Obedience does not guarantee comfortable results!

Jeremiah’s response, however, is most interesting and gratifying. He had already grappled with the fear of the results of his actions.

Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the LORD has sent me to you to speak all these words in your hearing.” Jeremiah 26:15 (NIV)

I have learned the hard way that disobedience to God’s clear instructions brings only heartache. I would have saved myself a boatload of angst had I obeyed the first time!

There is on-going debate in our family over whether this is a salad or a dessert.

Is God Unfair?

Why do I struggle with the concept that God has the right to do as He pleases with His creation? I want fairness, and it doesn’t FEEL fair for God to choose one person for special purposes and another for common use.

Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? (Romans 9:21 NIV)

With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please. (Jeremiah 27:5 NIV Emphasis added)

I can view my story from an egocentric viewpoint or a theocentric one. I can read the story of Pinocchio through his eyes or through the Woodcarver’s who created Pinocchio in love for a relationship. The only safe place for Pinocchio was in his father’s house and under his creator’s care. He could have had greater adventures, in safety, had he stayed with Geppetto, but he ran away. His rebellion resulted in grief, but then he found redemption when he returned to his maker.

When I think “birth” instead of “creation,” I have a paradigm shift in my response to “unfair.” I am a baby, then a child, adolescent, and adult in God’s kingdom. But even as an adult, I never outgrow the need to be loved and cared for. The danger as an adult is to think I’m self-sufficient.

Photo by CARLOSCRUZ ARTEGRAFIA on Pexels.com

Fervent Prayer

Journal 2009.

I can name five people right now who are in crisis emotionally. I am not indifferent to their pain; I am concerned and praying for them. But I wonder at my emotional detachment from these good friends. I realize that with the healing in my own heart, I’m not jerked around so much by other people’s issues. I’m sure a doctor goes through this process having to take care of sick bodies without getting too emotionally distracted.

The prophet Jeremiah said God’s burden on his heart to prophecy was like a fire in his soul if he didn’t speak. David also had a fire in his soul—but it was driven by guilt. The key, I think, is recognizing the difference between the Holy Spirit’s burden on my soul to pray for someone and my own triggers that reveal insecurities and fears.

James said, “The effectual fervent prayer of a righteous man availeth much” (5:16 KJV). Can prayer be effective if emotions aren’t involved? “Fervent prayer” implies strong emotion. When I’m in crisis, I have strong emotions, and my prayers are deep. But what if I’m not feeling anything? Are my prayers just as effective? I say yes—if my motives are pure and my heart is right before God.

When I pray with someone who is demonized, I don’t have to raise my voice, wrestle, be stern, or give in to fear. The power is not in my desire to see someone delivered and getting all excited emotionally. The power is in Jesus’ Name.

So if I’m praying for someone, interceding on their behalf, I don’t have to drum up some emotion to get God’s attention. Remember the prophets of Baal who had strong emotion, pleading, crying out, jumping around, and cutting themselves? But Elijah? He just appealed to the God who made the fire and the rocks and rain. The power is in the Person. Using God’s Name means I’m accessing the power of the universe. Therefore, be careful what I ask for!

Sweet Words

Journal 2009.

“Your words were found and I ate them, and Your Word was to me a joy and the rejoicing of my heart; for I am called by Your name, O Lord, God of Hosts.” (Jeremiah15:16)

Thought #1. What did Jeremiah mean by eating God’s words? I think about the word biblio-idolatry (the worship of the Bible). This is the person who studies every word, shade of meaning, and explanation but never falls in love with the author (The Word Himself). It’s the person who can’t let go of the literal to read in context. Or the one who boasts in the ability to find any verse, quote any passage. They’ve fallen in love with the beauty of the language, or they use verses to beat people over the head.

That was not the case with Jeremiah. He had a relationship with the author of the words, and therefore the words were sweet to him. When my husband says to me, “I love you,” I cherish his words. If an acquaintance says, “I love you” because I happened to be kind to her, the words do not hold the same impact as someone I deeply cherish. I can thank her politely and then flick them away. I don’t “eat her words and enjoy their sweetness” like I do when Scott says them.

Thought #2. What does it mean “I am called by Your Name”? My maiden name was assigned by default from my father, and I inherited my last name by marriage. My given middle name, however, belongs to my paternal grandmother. I am “called by my grandmother’s name” means I’m associated with her. And though I never knew her, I want to “do her proud,” as Grandpa would say. But to be called by GOD’S name? Wow! Here’s the relationship as I see it:

He is King                   I am a Princess

Lord                            Indentured servant

Messiah                       Saved one

Shepherd                     Sheep

Truth-giver                  Truth-receiver

Creator                        Created

Redeemer                    Redeemed one

Master                         Slave

Comforter                   Comforted one

Counselor                    Counselee

Father                          Daughter

Prince of Peace           Peace-receiver

Holy One                    Purified one

Savior                          Saved

Vine                            Branches

Door                            Protected one

Way                             Traveler

The Enough of Prayer

From my 2009 Journal

I want to learn to pray. I really do. It’s been a drive, a pursuit of mine since junior high. It’s one of those spiritual disciplines that one never seems to master. I keep learning, trying, applying, but it never seems “enough.” I recognize that some people are more naturally gifted in the art of communication. And I also know that it’s not just the words themselves that communicate.

When I smile at someone, or when I frown, I’m communicating. Cannot God, who made me, interpret every nuance, know every secret longing, read between the lines, or does He expect words every time? Those who have been given a prayer language would say words aren’t necessary. But that’s not been my experience.

So how do I go deeper? How do I find that place inside that is deeper than words? Are visuals the key for me? Or am I missing something?

I think I am motivated by what others do, say, preach, and model. Yes, I listen, attempt to initiate or explore, try to learn from . . . but ultimately, this conversation is between me and my Creator. No one else. Is He satisfied with my performance (or non-performance)? Is my heart right? At peace? Are my motives pure? If they’re not, can I trust God to reveal them to me? To expose me?

Why do I want to learn to pray? Help me, Lord, to be honest with myself here. I think it’s the word more that trips me up. More implies time. Is one minute a day enough? Is one hour? What about 20 hours? If I talked to my husband nonstop for two hours, I’d be tired! I prefer to listen. So . . . if prayer is also listening, I can increase my “time” easily. Does a certain amount of time spent with someone indicate how much you care for them? No. but choosing to do so out of delight in being together does. “Having to” is totally different from “longing to.”

Bottom line: I delight in spending time talking to and listening to God. It’s not a chore. I have chosen to make an appointment with Him every morning, and I like to keep those appointments. And if God wants an appointment with me, I won’t miss it. He’ll make sure I’m there. He knows how to get my attention.

A 2023 Update. I have since learned that the words more and not enough often have their source in the evil one. They are shamed-based words that keep me bound: You aren’t doing enough; you should do more. But there is no shame in wanting more of God.

More on Prayer

From my 2009 Journal

The word pray sounds so formal: knees bent, head down, petitioning the King for a boon or a favor. Sometimes prayer is like that. But pray simply means to talk to God.

Sometimes it’s chatting with your best Friend around the dinner table. Or snuggling up in your Papa’s lap and telling Him how much you love Him and appreciate Him. And sometimes prayer is begging for mercy for having disobeyed Him and He’s holding the chastening rod.

Sometimes my prayers are shallow, without thought, childish, and me-centered. But the Father knows, and Jesus understands that we’re frail and immature and ignorant. He doesn’t mind our childish babble—when we’re children.

When my kids asked for candy, I knew it wasn’t always best for them and often said no—because of my love for them. But sometimes I said yes because it was fun to give them a treat.  Candy before dinner on an empty stomach? Not a good choice. But if they insisted and persisted and perhaps secretly ate some anyway, hopefully they soon learned from experience that a headache from crashing from a sugar high didn’t feel so good.

And so I can relax with my prayers. I can ask whatever I want, but trust God to run interference for me if I run my mouth off the wrong way.