Anger, Bitterness, and Resentment

Journal 2005

One day three guardians named Anger, Resentment, and Bitterness stepped into my heart, and one day I decided they needed a come-to-Jesus moment.

“I’m tired, says Bitterness. “I don’t want to carry this anymore. I’m willing for You to take what’s in my heart. I just don’t know how to give it to You.”

“I’ve been waiting for you,” says Jesus. And He stretches out a full-length cloak to place around the guardian’s shoulders, but Bitterness resists.

“I’m too dirty and ragged. I don’t want a cloak to cover me.”

Jesus smiles. “I was just measuring to see if it fits.”

“Oh, sorry.”

“That’s okay,” He says. “Now, let’s see . . . what shall we do with you?” He has a teasing twinkle in His eye.

“I just want to be clean!” Bitterness cries.

Jesus smiles and nods toward a nearby pool of Living Water. Bitterness leaps in, splashing and laughing as the cool water soaks into his scabs and melts away the dirty garments. He’s fascinated the water doesn’t turn murky as a result.

Little Emotion, now free at last, says, “I’ve been trapped here for so long, but Bitterness was too strong for me.”

Bitterness asks forgiveness of Little Emotion. “I was just trying to protect you,” he says.

“I forgive you,” she replies. “And thank you.” I watch as they hug.

Then Little Emotion eagerly runs to Jesus. “Can I have a cloak too?” she asks.

“In a minute,” He replies. “You have some wounded places that need healing first.” And He touches some spots on her shoulders, her back, and down her torso. In fact, the more spots He touches, the more appear. But when He touches them, they begin to glow, like they’re radioactive or something. I don’t understand what’s happening.

“This is just revealing where all the hidden spots are,” He explains.

“So many!” she cries.

“Not too many,” He says. He turns her around and examines each one. “There, I think we have them all,” He declares.

“Now what? What are You waiting for?” she demands.

His eyes are kind. “You’ll see.”

There’s an eruption in the earth at our feet, like an explosion, and a cylindrical structure rises from the depths. What in the world?? At first, I think it’s from the netherworld, the work of the underground, but Jesus says He wouldn’t allow that on my castle grounds.

It’s a Guard Tower, a turret, located on the back, right corner of the property, near the little pool. The three Guardians are curious. “For us?” they ask in wonder?

Jesus laughs and hands each one a cloak, just their size. Resentment, Anger, and Bitterness rush up the stairs, exploring their new digs. “So cool! Look how far we can see! Jesus, can we have some weapons too?! And please, can we change our names? We don’t like the old ones.”

And Little Emotion steps forward, tugs on His robe, and weeps. “Please, Sir, can I have one too?”

He kneels and embraces her. “Let it all out, Honey,” He says. And all the glowing spots begin to fall off like they’re made of plastic discs, clink, clink, clink on the ground. And still she weeps until the tears run dry.

“Little Flower,” He calls her, and slips a strange cloak around her shoulders made of multi-colored fabric petals. She doesn’t particularly care for it. “I’d rather have a rainbow one,” she declares, and it immediately turns into many colors. “Or a tiger-striped one” and it changes instantly.

“What kind of a cloak is this?” she wonders. “It’s not what I expected.”

“What did you expect?”

“Something soft and shimmery and golden or something.”

“Ahhh,” He says. “This is a special cloak. It is not fake, like you thought. (How did He know she was thinking that?) It changes with your mood. People can see what you’re feeling according to what color and shape it is. Bitterness hid the real you. You are now free to feel what you feel and enjoy the shifting and changing inside. It’s the beginning of Joy.”

“I’m related to Joy?” she exclaims.

“Yes, Little Flower. You may run along now to the castle, if you wish, and see her.”

The three Guardians are giggling and racing around and poking their heads through the openings in the turret. Jesus laughs with them. “Ready for your new names?” He calls.

They stampede down the stairs, nearly tripping over their new garments. These might take some getting used to, they think.

They line up in a row in front of Jesus, panting.

“You,” He declares, pointing to Resentment, “are Forgiveness.”

“And you, Anger, are Guardian.”

“And you, Bitterness, shall be called Sweetness.”

“Sweet! Can I have some candy? Preferably bittersweet chocolate?”

Jesus laughs. “Go on with you. There’s some in your drawer in your quarters upstairs.”

Forgiveness kneels before Jesus. “Jesus, I’m sorry for staying away from You so long. I’m sorry I held Little Emotion captive.”

“Ah, dear child, you are already forgiven. I took that for you two thousand years ago. Welcome home! And thank you for trying to help. I appreciate that.”

“I like Your way better, though, Jesus. Thank You.”

“Guardian!” He commands. “Step forward please.”

Anger Guardian bows his head, ashamed of his role in this little drama.

Jesus kneels, lifts his chin, and looks him in the eyes. “You did your job the best you knew how. There is no shame in that. Thank you for doing your part to protect Emotion. Are you willing to try My way now?”

“Of course, Jesus! It would be foolish to go back to my former life.”

Jesus nods sadly, “Yes it would. But I have a feeling you might change your mind under different circumstances. When you’re in the thick of the battle, you might resort to your old cloak again. But I promise to be there with you. As soon as you realize you’re doing that, I’ll be right there to exchange cloaks again for you if you wish. All you have to do is ask.”

“I’ll try to remember. I like Your way better than mine.”

Guardian bows to his Lord. “I’m still feeling bad.”

“Why?”

“I don’t know . . . I don’t like me very much when I use the old cloak. It’s not who You made me to be.”

“You’re not? Did you know I get angry sometimes?”

Guardian’s head pops up. “Really? You!? But I thought we weren’t supposed to use that cloak.”

“Oh no, my child. I don’t use that one. I use the one I gave you. I created you for a reason. You are a protector, a guardian. Your new Anger Cloak is for defending others who need it. When you defend yourself with the old cloak, you hide yourself from Me. When you defend yourself or others with your new cloak, you become strong and effective in battle.”

Guardian scratches his head. “I have to think about that,” he says. “How will I know which cloak I’m wearing?”

“They look quite different, don’t you think? But if you’re confused, just check with Little Flower. She’ll help you decide, for she can tell the difference. The old cloak will start squeezing her, and she’ll begin to feel restricted again. I suspect she’ll let you know when that happens,” He says with a wink.

“I love you, Jesus. And thank you.”

“You’re welcome. I love you too.”

The Death

Something died inside

The day he said, “Do not.”

The end of a dream,

The end of her world,

Joy and light slipped into oblivion,

Trampled under the heavy-footed boot of disdain.

She did not cry,

No tears were shed,

Only a sorrow too deep for words.

A loss,

A mourning.

Her precious gem,

Her jewel,

So carefully crafted, loved and cherished,

Crushed beneath his careless words.

Dead, gone, to be no more . . .

A vow? Perhaps.

She’d never do that again—

Not cast her pearl before the swine—

Just keep it to herself,

Not to be shared with him.

What next?

Pile high the dreams on funeral byre

And let them float on down the stream.

Released.

Good-bye.

Empty-handed, return.

Now what?

Wait.

Hold your apron, Maiden,

And let the Master

Fill your skirts with gold,

Solid, precious, overflowing stones of worth.

No man can crush My words.

They’re not gone, forgotten, disappeared—

They’re there within your heart!

Journal April 2, 2005. A memory healed.

Atlas and Ant Bites

Journal 2005.

I had a God-orchestrated event today. A lady in upstate New York somehow found my name on the Internet and called me about her suicidal daughter who had just moved to our town. The young lady had set the date to take her life and was putting her affairs in order. I gave the mom our local suicide hotline number, the name of a counseling center in town, and permission to pass along my phone number. Four hours later, the daughter called me. We talked and prayed for almost two hours. At the end or our session, with hope in her voice, she said about her suicide date: “Jesus says it’s about life, not death.” Wahoo!

Now here’s the subtle irony. God orchestrated the entire event. All I did was pray and God showed up. He even gave me the gifts and training to know what to do, but Satan’s little lies whispered in my ear, “See what you did? You just saved a life! Aren’t you good?”

Immediately I recognize the voice of pride. I’m Atlas, brawny enough to hold up the world, while others are puny little ants crawling on its surface. [How sick is that!?] Soon those biting ants swarm over my arms and legs, and when I set the “world” down so I can scratch, I discover I’m not balancing it after all. There’s a power source, an air current beneath, making it twirl and dance. I had actually been blocking the airflow when I stepped under the sphere. Sheepishly, I realize the orb is not the world after all, but a toddler-sized, lightweight beach ball.

Now what to do with the ant bites? I John 1:9 says, “If we confess our sins . . .”

Who can fathom the Spirit of the Lord, or instruct the Lord as his counselor? (Isa. 40:13 NIV)

It’s laughable to think we can counsel each other—apart from God’s wisdom. And even more preposterous to think we could counsel God.

Photo by Egor Kamelev on Pexels.com

Fear-based Triggers

Journal 2008. In my prayer ministry, I help people work through their triggers, born out of unresolved hurt and lies believed in their memories. In my Bible reading this morning, I note that human nature has not changed over the centuries.

THE SCENARIO: When the children of Israel approach the Promised Land to oust the local residents, the tribes of Reuben, Gad, and half of Manasseh declare they want to settle instead on the east side of the Jordan. Leader Joshua relents, as long as their fighting men help their brothers (the other 9 ½ tribes) conquer the land on the west side. And the tribes agree to the terms.

Once the men fulfill their duties, Joshua sends them home in peace. But before they leave, the 2 ½ tribes build an imposing altar on the west side of the Jordan. They’ve done a good job, their character is commendable, and all is well it seems. But then they get slammed.

And when the Israelites [the westerners] heard that they had built the altar . . ., the whole assembly of Israel gathered at Shiloh to go to war against them (Joshua 22: 11-12).

What! Driven by FEAR, the western Israelites accuse the eastern tribes of rebellion against God. Where did this fear come from?

TWO TRIGGER MEMORIES:

First, they recall the Baal of Peor incident when they played the harlot with Moab women who caused them to worship Baal and 24,000 died of plague (Num. 25:1-9). “If we turn from the Lord,” they conclude, “we’re all toast. God will get us all” (v. 18). From all appearances, any altar except for the one at the temple was contrary to God’s instructions—IF the altar was for the purpose of sacrificing animals

Second, they remember Achan—when the whole nation got punished for one man’s sin.

Israel rebelled many times, but apparently this one lesson stuck. A healthy fear of God and the consequences of sin is not a bad thing, but their fear made them jump to false conclusions.

THE DEFENSE. Meanwhile, the 2 ½ tribes push back in defense:

The Mighty One, God, the Lord! HE knows, and let Israel know! We’re innocent of rebellion (v. 22).

THEIR TRIGGER: “We did it from FEAR.”

Really?! Same emotion as their accusers, but for a different reason. Fear that “someday your kids will say to our kids: What have you to do with the God of Israel? There’s a boundary [Jordan] between us, and we’re scared your kids might make our kids stop following God. So . . . we built this copy of the real altar—not as a place for offerings, but to be a witness between us and generations after us.”

Ironically, their fear-based decision to protect themselves backfired. Later we read that those 2 ½ tribes drifted away from their roots. That altar was ineffective and did not produce the desired result.

Acting out of triggers can produce unwanted consequences. How much better if both sides had sought the Lord first and worked through their fears before they acted. If the easterners hadn’t built that altar, the westerners wouldn’t have risen to war. Sounds like we could learn a thing or two from the ancients.

You’re Going to Wear That?

Journal 2005. While I obsess over what I’m going to wear at my next school reunion, my mind hopscotches over the years to comments such as:

  • You’re going to wear THAT?
  • Are you pregnant?
  • What an ugly lime green dress!
  • What were you thinking!
  • Your skirts are too long.
  • Those colors don’t match.
  • You could be pretty if you would just . . .
  • Why can’t you dress like . . . ?
  • Frumpy Missionary Kid!
  • You look like a cowgirl.
  • You wore THAT at your wedding?
  • You have no sense of style.
  • Let me fix your makeup.

How powerful words can be! Even when I dress up, I feel frumpy on the inside. Lord, have mercy on me if my words have ever hurt another person.

Why should other people’s opinions matter? First, I guess they want me to care. And I do—to a certain extent. But sometimes I don’t. I can’t live my life by other people’s standards. Who gets to decide, anyway, what is fashionable or ugly? What’s fashionable may not look the best on me. While teens and pre-teens go through their identity decisions, their wardrobe choices may look strange to me, but they fit into their culture of acceptance.

I find I shop best when I have someone along to give an opinion. Why don’t I trust my own judgment? My family would say it’s because I don’t have good taste. But why does one person get to decide for another what clothing is acceptable or not in society? Who gets to decide what’s in and what’s out?

My sweet mom

Do I dress to match who I am on the inside? Or do I dress to cover up what’s inside? Maybe some of both. I dress comfortably—I learned that initially from my mom but reinforced it through experience. If I’m uncomfortable, my focus is on self. On the other hand, if I dress casual when the situation calls for formal, I stick out. My philosophy is to try to blend in and avoid extremes.

The visual: I’m on a stage in the center of a spotlight, and the audience is laughing at me. But then I hear, “Man looks on the outward appearance, but God looks on the heart.” The spotlight fades, and a strong beam shines into my heart revealing the impurities as well as the lighter spots where truth has entered. Better to be more concerned about getting rid of the dark spots than worrying about the body, which is now hidden in shadows.

Clothing is just an outer shell, but if it draws attention to itself instead of to the light inside, it may be time for a wardrobe makeover, both inside and out. Perhaps I should ask the King of Kings about His opinion rather than my family’s or my peers’.

A 2022 Focus. My insecurities about clothing choices have faded with the healing of hurtful words. I now understand that comments reveal more about the heart of the person who said them. But I also acknowledge the benefit of a second opinion when I go shopping. Anyone care to go with me?

Holy Spirit or Evil Spirit?

Journal 2005. We are working with a lady who has D.I.D. (Dissociative Identity Disorder) and is involved in a charismatic church. She had been through numerous experiences of so-called deliverance—all very dramatic and theatrical. She allowed the demons to jerk her around and use her body, and when we commanded them to quit, they didn’t. That’s when we discovered the reason: she liked the theatrical nature of her experiences. After we dealt with that emotion, and she agreed to let it go, it was easy and undramatic to tell the demons to depart. No jerks, no manifestations. She was amazed it was so easy. And then her very telling comment: A lot of what I thought was God’s doing was actually demons. Hmmm.

I think Baptists have a correct doctrine of the Holy Spirit, but other groups have experiential knowledge of Him. I want both.

Journey Through Pain

Journal 2005. At the beginning of the century, an infected tooth sent inflammation raging through my body. I didn’t know the source at the time, and it took three doctors to help me get it under control. Vioxx makes my ears ring constantly, and I’m about to try Celebrex instead. I wonder how I’ll respond to it. Right now, I’m relatively pain-free—as long as I don’t overdo. Hands, feet, eyes, and back are the weakest.

I want to record my journey with pain, and I start while I’m feeling fairly well. I know my perspective will progressively change over time—just as emotional healing changes us inwardly. Right now, I want to avoid pain. It gets in the way of my to-do list, but I don’t want to be dominated by it.

I don’t want to be a whiner or a complainer. I don’t want to be a baby, but I also am no hero when it comes to pain endurance. I’m quick to run to relief wherever I can find it. I don’t want the attention or focus to be on me, but when I’m hurting, I need to let people know so that they don’t expect too much of me. I pretty much want to be left alone to my misery. Chronic pain vs. temporary seems different, however. If it’s temporary (like a cut finger or the flu), I’ll tell all. If it’s chronic, I’ll keep my mouth shut unless I know a solution.

I don’t want my life to revolve around my health. But if I were sick with cancer, it would have to. That’s where my focus would lie. In my emotional healing journey, I’ve allowed myself the luxury of focusing on the pain so I can get through it and past it. Why am I so reluctant to do the same with the body? It’s so temporal—yet it is the vessel God gave me by which I function. What good does it do anyone if I’m in bed? Guess I’ll cross that bridge when I come to it.

A 2022 Update. Today I am off all medication and doing much better. Unfortunately, in 2016 a bout of shingles attacked my right eye, and I’ve battled flare-ups once or twice a year ever since. But I’m not in pain, so all is well. I’d prefer not to have to learn any more pain lessons, please.

Clothespins and B.O.

Journal 2005 Visual: We all have a lot of stinky stuff inside our hearts. And we walk about with clothespins on our noses so that we won’t (or can’t) smell ourselves. But others smell us, and they’re repelled. Eventually, the clothespin pinches hard enough that we remove it, or we start to sweat and it slips off, and when we smell ourselves, we don’t like it. I think God sometimes removes the clothespin, and we blame Him or others for the stench, never realizing it comes from or own b.o.! So, we have a choice—keep the clothespin on our nose or allow ourselves to smell and get motivated to clean up with God’s help. Freedom is not having to wear a clothespin on one’s nose because the inner aroma is now sweet.

Lord, in Your sovereign timing, would You remove the clothespins I’ve been keeping on my nose? And once removed, will You help me get rid of the stench and fill me with Your fresh air instead? Lilacs and cinnamon and peppermint and guava nectar and mangos and freshly baked bread, and sweet air after a rain and roast beef and rose petals—but mostly lilacs. Amen.

2022 Update. I’ve changed my mind about the statement “I think God sometimes removes the clothespin.” He never violates our will. It is our choice to leave the clothespin on, and He waits patiently for us to remove it before He can clean up what’s inside.

Possessions

Journal 2005. I remember my very first box of 64 crayons with a pencil sharpener on the side—a special gift from my beloved Grandpa Peterson, sent all the way across the ocean into the hands of a little girl whose mother taught the Africans by writing with her finger in the silky soft dirt. I guarded this treasure, arranging the colors by hue, gently returning each one to its proper slot, chagrined when I realized I had to peel back part of the paper in order to sharpen a crayon, and disappointed when it didn’t duplicate the original point.

When I pulled out my box of crayons at boarding school, someone borrowed them, leaving some crayons broken or misplaced. First, I got angry. They had no right to do that—even if done by accident. I felt disappointment, sadness, and Loss.

Possessions provide joy or creature comforts and can be great tools for accomplishing things for the kingdom. But holding onto them too tightly reveals what’s in my heart. Why do I feel so violated when someone touches my things? Am I too attached to them? Should I take care of my possessions? Of course. But I should not be in bondage to them. Eventually, I realized possessions are worthless in eternity. They are gifts from God for use here on earth, and if I recognize their source, I can hand ownership back to Him. I’m simply a steward of God’s possessions.

And so, Lord, I release that pristine box of crayons into Your hands. Break the bonds that hold me to it and color me a beautiful sunset instead.

Word for the Year 2021: Handicap

I confess I have an abysmal sense of direction, and it’s getting worse with age. I Googled “bad sense of direction” to get some tips for improving my odds and collected maps for cities I frequent. Every day for the first month, I studied our local map, trying to memorize street names and cement a visual mind map to guide me. What a useless endeavor! Apparently, I am incapable of thinking and driving at the same time.

When I read a blog by someone who unashamedly labeled his poor sense of direction a HANDICAP (and many people resonated with his plight), I concluded I cannot change my brain enough to warrant shedding my trusty GPS. So, there you have it—one Word for the Year tossed in the trash, and I needed a replacement.

Following my recovery from Covid in November 2020, I decided to chronicle my journey with another hidden HANDICAP—loss of taste and smell. First, I tried the famous burnt-orange trick that went viral (useless) and sniffed three different essential oils three times daily for the suggested smell training ritual. For two weeks I quadrupled my intake of zinc. Nothing.

I spit out my first cup of coffee, tasteless as water. When I tried sniffing freshly ground coffee beans, a disgusting malodor greeted my nose. At least I’m smelling something, I reasoned, but this annoying odor lingered nonstop for months. Everything smelled the same: smoke, pizza, cat litter. I became the designated dirty-diaper queen for my youngest grandchild.

In the first three months, I burned up three frying pans because I couldn’t rely on smell to alert me. I no longer dared leave the kitchen during the simmering process. I lost what little interest I had in cooking or making menu decisions. For the first time in our 46 years of marriage, I didn’t care if I ate my husband’s bland-diet preference over my spicy palate. It all tasted the same, so what was the point?! I now had to rely on him to inform me if meat had spoiled or the seasoning wasn’t right in a casserole.

One day we decided to treat our grandsons to ice cream. As we approached the drive-through, I asked the 10-year-old what he thought I should order since I wouldn’t be able to taste it. “Cheapest thing on the menu, Grandma!” he said. Smart kid! And later, his 7-year-old brother asked, “Why eat anything at all?” I explained that food fuels the body, but regrettably, I had begun to choose peanut-butter-and-jelly sandwiches over healthy salads. Growing our Tower Garden felt pointless.

With the loss of eating pleasure, I learned to tune more into how hunger felt instead of eating what I craved but, disappointingly, I lost no weight. Eventually I began to differentiate between salty, sweet, bitter, and sour, but could taste no nuances of flavor. I put hot sauce on everything, trying to elicit a little zing for the tongue.

I tried hard not to complain but failed miserably and so began a regimen of gratitude for my other four senses. When I finally got tired of hearing myself complain, I asked God for a better solution and stumbled on Isaiah 65:5b: These people are a stench in my nostrils, an acrid smell that never goes away. (NLT)

And that’s when He gave me this idea: every time I smelled that repulsive odor, I would think about the stench in God’s nostrils and pray for someone. It helped refocus my attitude.

By August I noticed a subtle shift in relinquishing the malodor and enjoyed a hot curry Indian dish. Coffee became my gauge for progress. I went from gagging to tolerating a quarter cup, to drinking half a cup if I held my nose during the brewing process. I jumped in glee when I got a whiff of burnt toast. Someone claimed if you didn’t get your smell and taste back after nine months, it would be permanent. Oh, Lord, I hope not! I was into my ninth month and counting . . .

In September, someone suggested I try fascial counterpressure (whatever that was!). I found a practitioner 30 minutes away and promptly made an appointment but returned home with no noticeable results and fewer dollars in my wallet.

In October, I read Numbers 11:1-9 where the Israelites complained about eating manna every day. They missed their pungent fish, along with the flavorful cucumbers, melons, leeks, onions, and garlic. I could relate! I used to fault these people for their ingratitude, but now I felt convicted over my similar lament. I so missed the diversity of flavors. I wanted to discover the sweetness of holy manna and be thankful for what I had instead of grief over what I’d lost. How could I learn to leave Egypt behind and embrace the promise of a new land?

I continued to struggle with my attitude, complaining about my loss. I had an appointment with food three times a day, and three times a day I had to face the keen disappointment of loss of pleasure. Five times in Numbers 15 the phrase “an odor pleasing to the Lord” caught my attention. I couldn’t smell, but God could; and I wanted my attitude, thoughts, and deeds to be a pleasing odor in His nostrils.

It was like I was holding onto the end of a rope connected to taste and smell. Letting go of the rope didn’t mean I wouldn’t eat; it meant letting go the pleasure, the drug. When I dropped the rope, I watched in astonishment as it retracted like a tape measure into the food. The flavors were still there, but they were no longer tied to me. They don’t belong to me and therefore have no power over me. Now I can pick up food, examine it, see it, feel its texture, and experience it. It is what it is.

Over a year later now, I have adjusted (mostly) to my hidden handicap, and I rejoice in every whiff of smoke or incremental change in flavor. It’s okay that I can’t smell dirty diapers, but I sure do miss my coffee!

Oh taste and see that the Lord is good: blessed is the man that trusteth in him. (PS 34:8 KJV)

My biggest disappointment is not being able to taste injera ba wat (Ethiopian food)

For further reflection:

I checked out the Scriptures (RSV) and found the following words: Nose 12x, Nostrils 14x, Smell 20x, and Odor 43x. I even found a blog on the subject: Just a Thought . . . God’s Nose (constantcontact.com)