Lessons from Moses 1

Journal 2006

Moses murdered an Egyptian. After the deed, he felt fear—fear of being found out. I wonder how he felt when the words, “Thou shalt not kill” appeared on the tablets of stone. Did he feel guilt? Remorse?

Sometimes I’m more concerned about being discovered than repenting of my sin. Words I’ve said in anger behind someone’s back leave me unrepentant till I’m found out by the one I slandered. Shame at my misdeed leads me to repentance.

I wonder if God’s original plan was for Moses to release the Israelites from bondage while he was still serving in Pharoah’s court. Perhaps the murder incident delayed God’s plan while He worked on Moses’ character.

God’s plan cannot be thwarted by man’s plan, but man can sure mess up God’s best or original plan! God lets us go our way until we see the error of our ways, and then He creatively works “all things for good.”

I wonder what difference it would make to our beliefs if we could see all the choices and various paths we could take in life. Would we believe sooner? Be more cautious of our words? Choose any more wisely? Every choice we make in life—every single step, word, or deed impacts us, the world, and others forever.

For example, if on Tuesday at 9 a.m. I choose to go to the grocery store, and I see a child being verbally abused by his mother, my simple smile could be the moment that freezes kindness and encouragement into that child’s life. And forty years later, God may bring that memory back to him and give him a safe place in his mind to start the healing process. Sound far-fetched? I don’t think so. If God ordained this event from the foundation of the world, and He is the One who prompts me to get groceries at 9 a.m. instead of at 10 a.m., then His plan is fulfilled.

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But what if Satan sends a phone call that delays me by two minutes, and I miss this little encounter? Is God’s plan thwarted? I don’t think so. Perhaps He’ll send another person. Perhaps He’ll delay the mother too. Check. Checkmate. God wins!

Another checkmate example. When Moses argues with God that he’s incapable of doing what God asks, Moses gets his way—he doesn’t have to speak before Pharoah. But God gets His way when He chooses an alternate spokesperson: his brother Aaron.

Has my doubt or denial or stubbornness ever thwarted God’s best for me? Yes. But He still gets His will accomplished even though I may lose out on the best plan for me. Why is man’s heart so unbelieving? I piously think, given the circumstances, I would have been a Joshua or a Caleb or a Joseph or a Mary or an Esther. But in reality, I’m probably more like Moses.

Meltdown Day

Journal 2006

Galatians 5:19-21 lists “acts of the flesh” as “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.”

I’m not too worried about drunkenness, orgies, sorcery, and idolatry. But what of selfishness? Or outbursts of anger? Or envy? Are we not all guilty of these at some point?

This is more than a list. It’s an admonition for self-examination. And so my prayer today, Lord, is for You to reveal and expose any area in my life that does not exhibit a fruit of the Spirit.

Later. That’s the quickest answer to prayer I’ve ever had! Yesterday was an emotionally draining day. It will forever be known in my mind as “Meltdown Day.”

Probably ten years ago, I got ticked off with a friend over an issue that affected me. She promised to take care of it, but she never did. Year after year, I stewed inside, waiting for her to fulfill her promise. Up to now, she’d always put up a brick wall when I brought up the subject.

Well, yesterday, the subject came up again, and I was surprised when she said she’d handle it. Now, it appeared that a little door had opened in her wall, and it felt safe to walk through it.

Wrong. She got triggered and slammed that door in my face. The why is her story, her issue. But my response was so out of character and out of line that I knew it tapped into something deep inside. I had been working through a grief issue just before this incident, and it was not finished yet. This seemed to blow it wide open.

I grabbed some Kleenex, hopped onto my bicycle, and rode to our local playground. I cried for over an hour before I started to process my anger, envy, and grief. It took another couple hours to talk it out with my friend.

Deep wounds take a long time to heal and release, I think. But why are they there in the first place? Perhaps because of our own sin. Perhaps because of other people’s sin against us. Or maybe it’s just lies we believe. Guilty. I raise my hand. Guilty.

Lord, forgive my stubborn heart.

Blessings and Curses—the Power of Words

Journal 2006

Why is it sometimes easier to absorb negative comments than positive ones?

When someone says something negative to me, I tend to accept the curse of their words, allow the knife’s edge to pierce my heart, and begin to believe the lie that their words are true. And then I protectively shroud my heart. But when I agree to let go of my protective cover and feel the hurt, God heals the wound, and the curse of the words dissolves. Once the curse is broken, someone may repeat those same ugly words, but this time they’ll be deflected by the shield of truth.

When someone says something positive to me, however, it’s sometimes harder for the blessing to sink in. For example, you might tell me I’m beautiful. But if I believe I’m ugly, I will deny your blessing, and it will bounce off my head and never absorb into my heart. It’s all about lies I believe.

James 3:10 (NIV) says, “Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.” I am responsible for what comes out of my mouth, and I am responsible for processing what’s in my heart when it comes out of yours.

For further reflection, here are some examples of blessings and curses in the Bible.

  • God spoke a blessing after He created the earth. “This is good!” He declared. (Genesis 1:24)
  • God cursed the ground after The Fall (Genesis 3). To live under a curse is a terrible thing. Heaven will be a lifting of the curse and a return to beauty and perfection.
  • God cursed Cain as a punishment for murder (Genesis 4:11). Yet, even in the curse, God placed a mark on Cain as a way of escape. Mercy.
  • Abraham understood the power of blessings and curses.  God said to him, “I will bless you … You will be a blessing … I will bless those who bless you, and I will curse him who curses you … In you shall the families and kindred of the earth be blessed, and by you they shall bless themselves” (Genesis 12:1-3).
  • Jacob wrestled with the angel and would not let him go until the angel was willing to “declare a blessing on him” (Genesis 32). What does this mean anyway?
  • Pagan Laban said to godly Eliezer, “You are blessed of the Lord” (Genesis 24:31). He spoke true words even if he didn’t understand them.
  • The Lord blessed Potifar’s house “for Joseph’s sake; and the Lord’s blessing was on all that he had in the house and in the field” (Genesis 39:5).
  • Jesus became a curse for us. “Cursed is everyone who hangs on a tree” (Deuteronomy 21:23). If just ONE curse on our heads brings wounding, my imagination isn’t great enough to fathom the curse of the world on His shoulders. He felt all my sin, all the curses I’ve ever spoken. The world itself—that He made with His own hands—rejected Him, thrusting a giant sword through His heart. In one agonizing, painful moment He knew—He could identify with soul wounds. He never believed a lie, but He felt the curse. A terrible moment in time. But He broke the curse!
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What Does It Mean to Follow?

Journal 2006

“Anyone who does not carry his cross and follow Me cannot be my disciple” (Luke 14:27).

What does following mean exactly?

It’s walking behind Someone on a footpath. When you come to a fork in the road—a crisis like death or illness or disaster—you continue to stay behind the Leader, not stray off the path or choose another fork. It’s trusting that the One you follow knows the way through the wilderness.

John 12:26 says, “If any of you wants to serve Me, then follow Me.”

What does it mean to serve? Is that the same as following?

When Jesus washed the disciples’ feet, He said, “What I’ve done, you do.” Did He mean that we should have foot-washing ceremonies? I serve my family by cooking for them, cleaning the house, running the household. But it’s more than that. Serving others is a heart attitude.

When I serve others, I’m following Jesus. When I follow Him, I will serve others.

A 2024 Update. When I first began meeting with clients for inner healing prayer, I was appalled to learn that some of them believed that serving others meant self-abasement, self-neglect, or laying themselves down as a rug to be trampled. But lying on the pathway renders them incapable of following the Leader. Fortunately, God is patient. He will allow us to stay there until we cry out to Him for help. Once we can stand, we can follow Him.

Navigating Legalism

Journal 2005

Our Pastor preached through the list of kingdom qualities in Matthew’s Sermon on the Mount and asked which quality we needed to focus on. I chose “avoid judgmentalism.”

The Pharisees [hypocrites] honor Me with their lips. But their heart is far from Me. But in vain do they worship Me, teaching as doctrine the precepts of men. (Matthew 7:6)

Here’s my definition of judgmentalism based on this passage: A self-righteous attitude about how others conduct themselves—usually because I don’t do this “sin” myself. And often the “sin” in question is regarding a tradition of man rather than breaking a direct command of Scripture.

Want some examples?

  • Women were forbidden to wear pants at the college I attended.
  • Red lipstick was considered worldly in my childhood culture.
  • Going to the movie theatre was a no-no.
  • Dancing was definitely in the category of sinful behavior.
  • Modesty was defined by skirt length.

Culture has a huge impact on this discussion. What’s modest for one culture is immoral for another. I think it comes down to the attitude of my heart. I can dress like a Puritan and not have a pure heart. The other end of the continuum is harder for me to gauge. At what point do I transition from a poor heart attitude to sin? Or is it a point? Can the discussion focus on the amount of material, or should the focus be 100% on the heart?

Next, I pondered the difference between a Pharisee’s judgment and the weaker brother’s judgment (1 Corinthians 8:11). In a previous church, the pastor urged us to refrain from a particular activity (fill in the blank here), so as not to offend a weaker brother, thus causing him to sin.

The Pharisee holds his standard of righteousness for his own glory. I don’t need to change my behavior to please him. The weaker brother (one who hasn’t been taught yet) has a desire for righteousness for God’s glory, and I need to respect him.

But there’s a third category of people to consider. 1 Corinthians 10:27 says, “If one of the Unbelievers should say to you, ‘This is meat sacrificed to idols,’ don’t eat it—for the sake of the conscience of the one who informed you.” Note that this unbeliever invites you to eat with him, so this conversation is in private—not referring to a system (which is where my mind goes with my former church). So then the observation [judgment, criticism] in this passage is coming NOT from a weaker brother, but rather from an unbeliever who “knows” the Christian’s standards.

To sum it all up, 1 Corinthians 10:31 says, “Whether, then, you eat or drink, or whatever you do, do all to the glory of God.”

I cannot judge another person’s motives. I am only responsible for my own heart. I just know that I prefer hugging the mountainside over seeing how close to the cliff’s edge I can get.

A 2024 Update. Legalism with all its “shoulds” and “have-tos” had a strong hold on me for many years, but I don’t struggle with these issues anymore. God gave me a mind to ask questions and to search the Scriptures, and God’s answers have brought peace to my heart.

Keeping the Sabbath

Journal 2016

I grew up under the teaching that as Gentile Christians, we were commanded to “keep the Sabbath day holy.” Never mind that our instructors mistakenly called Sunday “the Sabbath” or that, as I believe, we are no longer under the Law of Moses.

The Mosaic Law spelled out some parameters for Sabbath or Shabbat observance: no fires, no cooking, no traveling. The Pharisees took the Law a little further and defined the Sabbath according to what activities and to what extent they thought were or were not permissible as per their own definitions. In 39 categories, the Talmud defined work as “any activity that creates or that exercises control or dominion over one’s environment.” These included baking, making garments, making leather, and building structures. Today their Sabbath legalism extends to not pushing the buttons on an elevator or turning on electric lights.

Reform Judaism says, “One should avoid one’s normal occupation or profession on Shabbat whenever possible and engage only in those types of activities that enhance the joy, rest, and holiness of the day.” According to this definition, if I were to “keep the Sabbath,” my normal activities would be housework, computer work, and the business end of ministry. It would not preclude ministry itself according to Jesus’ example. He preached and healed all week long. You’d think He’d refrain on the seventh day and take this day off from “work.” But apparently His work wasn’t classified as labor.

Jewish law prohibits work, but it isn’t the same definition as our English word for work. The word Shabbat literally means “to cease” or “to sit.” While resting is implied, it’s not the meaning of the word. God created for six days, and then He ceased. He didn’t need to rest. I may not be Jewish, and yes, Jesus is my Sabbath rest, but I do need to “cease” on a regular basis. I need the change of pace, the chance to recoup, refresh, and recharge my body, mind, and soul.

So . . . generally, once a week, I turn off my computer, refrain from cleaning house, and occupy myself with things I enjoy doing—guilt-free, such as reading, doing a puzzle, or golfing with my husband (after church of course!)

What does “ceasing” look like for you?

Thoughts on Judas

Journal 2016

At some point in His ministry, Jesus sent out the twelve disciples and gave them power

  • to drive out demons
  • to cure diseases
  • to heal the sick, and
  • to preach the kingdom of God. (Luke 9:1; Mark 6:7)

The twelve? That means that He gave those powers and gifts to Judas as well—the one He chose by the will of the Father, knowing he would betray Him. The one whose love of money was never cured though he spent three years at the Master’s feet.

Jesus sent them out two by two. Who got stuck with Judas? Was he so wicked at this time? Perhaps not. Perhaps he only had a “little sin” in his heart. But all the disciples struggled with unbelief and fear and pride. What was so different about Judas?

They were to take no food (what if they had a blood sugar problem?), no money (or credit cards for that matter), no change of clothes (ewww … would you want two sweaty, smelly men in your home?), and they were to preach repentance. Apparently Judas failed to heed his own warning.

Judas never asked Jesus to drive out his own demons. He never got to see the fruits of his labor. He missed the blessings and didn’t endure to the end of God’s plan, to the resurrection. He tried to avoid the pain in his heart and took his own life.

And yet … God’s plan could not be thwarted. His plan triumphed in the end. He used Judas’ poor choice to bring salvation to the whole world.

A 2024 Update. A couple students in our community took their own lives last month. I understand that when pain is overwhelming, a person can believe there is no alternative, but the premature end of a life feels like such a waste, a missed opportunity to bless others. I wonder how God will redeem these events in the lives of those who are left behind to pick up the pieces.

Feeling at Home

Journal 2006

. . . His Spirit in your inner self [indwelling your innermost being and personality] (Ephesians 3:16 Amplified)

Since my innermost being is home to the Holy Spirit, I want to make Him feel as at home and comfortable as I possibly can. I know how icky it feels in my earthly home when there’s tension and discord and fighting and self-centeredness. How at home does the Holy Spirit feel when I’m angry, peevish, sulky, self-centered, lonely* or at worst—when I sin, leaving dirty smudges on the windows of His house, keeping others from seeing His light shine through?

[*“Why are you lonely? Aren’t I here?” says the Holy Spirit]

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Staying Faithful

Journal 2006

To the church at Philadelphia, Jesus said,

I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have followed My word, and have not denied My name. (Revelation 3:8 NASB)

It’s easy to be faithful on paper and in private. But how will I do if persecution arises? If I have to testify before unbelievers who are mocking me? I live such a small, sheltered, cushy life. I have a godly heritage; we own two cars; my husband has a job. It’s easy to profess Christ when there’s a roof over my head, food in my stomach, and a happy church to attend. I have never experienced persecution. Never lived in a war zone. Never suffered a broken bone or the heartache of a wayward child. Never been through divorce or the death of a close loved one. Never been through a natural disaster, been forced to do what I don’t want to do, not faced poverty or the temptation of riches; I live in a safe neighborhood. Never lived alone. I’m surrounded by people who love me and whom I love. No wonder I love Jesus! How will I respond in the hour of trial?

Lord, keep me faithful to the end.

A 2024 Update. Interesting that I forgot to mention my three miscarriages. I guess that’s the power of healing. And since I wrote this, I’ve grieved the loss of both my parents. I’ve also been through the fire of hatred, lies, and targeted anger from clients in the past few years. Does that count? I may be a slow learner, but today I’m at peace.

Rethinking How You Read the Bible

Journal 2005

I’ve been taught all my life that we are to believe every word written in the Bible, but most of us pick and choose which rules and principles we want to follow. And if we question a portion of someone’s pet doctrine or rule, we’re told we’re going against Scripture.

There’s a reason, obviously, why the Apostle Paul’s letters are included in the canon, but one has to keep in mind that he wrote to a specific person or church about specific issues in the context of their culture. How different would these letters read if he lived today and wrote to our American congregations? Different needs, different pastors, different times, different issues.

For example, what would he say to American women today and their roles? Would he still demand they wear a head covering in church? Would he still admonish us to not usurp authority over our husbands?

How about rules for slaves? Would he decry sex trafficking? Perhaps Paul would address the subject of the homeless. Would he step into the arena of political opinion? Character qualities and general principles can be applied today, but specific rules in the Pauline epistles—probably not. All the instructions regarding the widow list, for example, don’t seem as relevant today, though he might still urge us to care for the marginalized.

The Scripture says that in latter times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons (I Timothy 4:1). I think it takes discernment to sort through all these Pauline rules.

If you want to explore this topic more, read Scot McKnight’s The Blue Parakeet: Rethinking How You Read the Bible.

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