From my 2009 Journal. Around 1895 Rudyard Kipling wrote a famous poem entitled “If.” (It’s well worth the read if you haven’t heard of it.) That word if is an awfully small word that can pack an awfully large punch. I hear it all the time in conversations: If you’re free . . . If you love me . . . If I’ve offended you . . . If there is a God. . . .
I got to noticing that little word if in the book of Judges, and recorded a few of my observations.
Remember the story of Gideon and the fleece (Judges 6)? The Israelites are distraught because the Midianites have overpowered them, and God shows up one day to tell Gideon that he’s been chosen to deliver his people from the oppressor. But Gideon is skeptical:
IF I have found favor in your sight, then give me a sign that it’s You who talks to me. (v. 17 NASB)
It’s not a bad request. We are indeed admonished to test the spirits (I John 4:1). God granted his request and confirmed His authority by lighting Gideon’s sacrifice and then disappearing. God is willing to respond to a genuine request for confirmation that it’s His voice we’re hearing.
Later, in obedience to God’s instructions, Gideon pulls down his father’s altar to Baal and the Asherah pole beside it. Using this wood, he offers a burnt offering on a new altar that he’s to build on top of the Baal one. When the irate town’s people show up at his dad’s house, his dad stands up for his son and says:
Will you contend for Baal? IF Baal is a god, let him contend for himself! (v. 31)
Sounds rather reasonable to me!
So now it comes time to face the Midianites, and Gideon gets cold feet. Here’s where the two famous dry/wet fleece tests occur. (If you need a story refresher, click here)
Fleece test #1. IF you will deliver Israel by my hand as you have said . . . (v. 36)
Fleece test #2. The if is not repeated, but it’s implied. (v. 39)
So I begin to ponder: how is Gideon’s response to God’s command different from Moses’ response to the burning bush command or Jonah’s response to the command to go to Nineveh?
Moses said: I can’t!
Jonah said: I won’t!
Gideon asked: Can I?
Moses appears to be resistant, stubborn, willful, maybe even whiny. And Jonah is downright rebellious. Gideon, on the other hand, seems timid and fearful: Am I sure I heard You right, Lord? Later on when God tells Gideon to go down to the enemy’s camp, He anticipates Gideon’s response and says, But IF you are afraid to go down, go with Purah your servant down to the camp (7:9-10).
In all three stories, God’s will is accomplished and His mission fulfilled, but He responds differently to each character. With Gideon, God honors his need for courage and does what Gideon requests. This gives me hope when I am feeling less than courageous at God’s calling on my life. The true seeker of God will find Him faithful.
Following God’s words of assurance, the final antidote for Gideon’s fear is personal experience (when he goes down to the camp and overhears the Midianite’s dream). Gideon’s response? He worships. Fear is gone at last; he’s ready for battle. There are no more “ifs.”
After the rousing victory with only 300 soldiers, the Ephraimite tribe gets mad at Gideon for not asking them to join the battle. There is no fear response from Gideon at their accusations. Instead, humility has taken its place (Judges 8-1-3). Matthew Henry says, “Humility is the surest method of ending strife.”
God prepares His servants for His service. (I wish the story ended here, but it doesn’t. Gideon has other character flaws that need to be worked on.) I know I’m human and have fears and doubts, but I pray that every time God speaks, I’ll have faith to believe and leave my “ifs” behind!
Do you have time to read one more “IF”? This one is truly bizarre.
Jephtha’s story (Judges 11) intrigues me. His dad is from Gilead, and his mom is a harlot. His half-brothers kick him out of the tribe saying he can have no inheritance with them. He flees to the town of Tob where worthless men gather around him and they go on raids together and he becomes a mighty warrior. When his half-brothers are attacked by the Ammonites, surprisingly they go to Jephtha to beg him to be their leader! Even more shocking, he agrees to do so.
But now it gets even more interesting. Jephtha makes a foolish vow. IF You [God] will indeed give the Ammonites into my hand, I will offer up for a burnt offering whatever comes out from my house to meet me (30-31). And we know the outcome . . . his only child, his daughter, comes out the door.
So what does Jephtha do? Incredibly, he shifts the blame! YOU [daughter] are the cause of great trouble to me; YOU have brought me very low (11:35, emphasis added).
Are vows retractable? I think so. Why could he not have suffered the consequences and taken the debt in her place? Why couldn’t he have gone to God, confessed his foolishness, and let God give him a creative alternative?
But his daughter is more righteous than he. She accepts the vow as binding. We don’t know if Jephtha actually sacrifices her on an altar or if she’s simply banished for the rest of her life and disallowed marriage. In any case, as often happens, our sin, ignorance, and foolishness impact others, whether intentional or not.
Be careful what you IF!
Grief from experiencing a loss is typically truth-based pain. There is a void, an empty place at the table, a loss of relationship with a deceased loved one, a distance from someone who has moved away or a longing for a thing, such as a childhood home. This type of grief must be fully felt in order to be released. Sometimes, however, truth-based pain gets muddled with lies, such as “I could have prevented my loved one from dying” or “It’s my fault Mom and Dad got a divorce.” Christ experienced truth-based pain. It was real. It was heart-wrenching. It was agonizing. But He never believed a lie.
I’ve asked for resources for my daughters’ education and for their potential weddings, and then I fret when I think He may not come through, and I brainstorm ways I can get the money to make it happen. Instead, can I not sit back, relax, and watch Him work?
Visual: I see an endless line of doors that need to be approached. It’s exhausting and the task is never complete. While walking down the hallway, there appears to be a large hand guiding mine, like I’m a child in training. I thought at first it was the preacher’s voice and hand on me, but now I see him standing to the side at a pulpit. The hand that guides me is that of The Father.
And the visual changes. “I’ll make the path for your feet,” He says, “and shed light on the stumbling stones. Just keep walking. I’ll tell you when to put down a stone or pick one up. I’ll let you know when it’s time to lend a helping hand to a fellow traveler, when to give away what’s in your hand, and when to keep walking. Sometimes you have to just keep plodding through the forest. The glen or open spaces are yet to come. Sometimes it’s okay to sit on a rock and rest and take a drink or eat. Doing is not always what’s best for you. Self-discipline is good, but listening to Me is better.”

My Visual: When I am grieving, I have a secret place in my heart where fire is burning and glowing and I need to release that pain. But if someone opens the door of my heart without my permission and snatches that fire, and I don’t know if I can trust him or her or not with my heart, it feels like a violation.
I Samuel 23:2-3. I’ve always wondered why David went into hiding from his enemy King Saul? Couldn’t God have protected David if he chose to stay put and not run? Did God tell him to run? Did instinct? Would it have been foolish to stay put when a spear was thrown at his head?