Open Heart

Journal 2018

There’s a part of my heart that is holding my breath while cringing in a corner behind a metal shield. I’ve closed myself off to a friend.

“What good does that do?” I wonder. Lord, I need your help.

“Do you trust Me?” Jesus says.

“Of course,” I reply, though I’m not sure I trust myself.

“Then put down your shield and come walk with Me in the garden … I like this row of beets here, and this is a lovely row of radishes,” He comments. “Do you know how they got there?”

“Someone planted them?”

“Yes, someone did.”

I scratch my head, waiting for the punch line. Jesus pauses, silent, pondering, so I remain quiet too.

“I wonder what would happen if I pulled one up right now.” And Jesus stoops and extracts a beet, pretty and plump but covered in dirt. “Come with Me,” He says, and we walk to the kitchen where He cleans it and tosses it into a pot of already boiling water. (Apparently, He had anticipated this conversation.)

He doesn’t say a word while we watch it boil. When the beet is cooked, He carefully lifts it out of the pot, slices it, salts it, and hands half of it to me on a plate.

“Eat and enjoy,” He says. We sit together at the table, each with our half of a beet, and silently savor the sweetness. I’m still not sure exactly what the lesson is, so I continue to wait, but I’m beginning to think this may be about fellowship, doing life together, enjoying the little things.

This feels different than when I’m with my friend—where it feels like … what? A competition? A trying to fill a hole in the heart? I’m satisfied with half a beet while my friend wants to put a feast on the table and still doesn’t feel satisfied. How can we have communion if the focus is on the feast instead of each other?

So many thoughts, but the most important one is: It’s not the food on the table that matters, it’s whom I’m with. I need to get to know my friend’s heart, and then we can have true fellowship together.

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What Does It Mean to Abide in Christ?

Journal 2006

I hear the words “Abide in Me,” but I need a visual to make them more concrete. I picture myself in a hollow tree (if you know my affinity for trees, this should not surprise you) with a door and some windows in the trunk. It’s cozy inside, and I can rest (abide in Christ), or work if I choose, tidying up my space.

The inside of the tree is lined with a bread-like substance that I can munch on when I’m hungry. It always replenishes itself. And water? No problem. There’s a fountain of living water in the center.

When doubters peer through my windows, I can choose to believe their lies or I can tell them to go away. When I reject them, angels take their place to guard me.

In this visual, the tree house does not represent salvation. I could choose to step outside of the house—but there is no protection there from the elements and from the wolves. Better to stay inside and trust God to bring people to the door so we can fellowship with each other, and I can teach them the lessons I’ve learned.

If Jesus asks me to, I’m willing to leave my safe, cozy shelter. But first I must arm myself with the weapons of warfare, the breastplate of righteousness, the helmet of salvation, and the sword of the Spirit. Why would I venture outside the tree? There are a few lost souls who are too weak to crawl to the door, and I need to find them, carry them to my house, and nurse them back to health. I may have to hand-feed them until they’re strong enough to feed themselves.

A 2024 Update. I may need to rethink this metaphor. I was processing life through a codependency grid back then, believing it was my job to rescue people. If I’m abiding in Christ, aren’t I taking my treehouse with me wherever I go? But why do I need warfare weapons if I’m inside my house? What other visual would help?