Ask and You’ll Receive

Journal 2010. Charlie was a proud and bitter man. When he was a little boy, his big brother told him God always answers prayer. So one night, Charlie knelt by his bed and asked for some candy—but none appeared. That was the day he lost all faith in a god who would withhold good things from him.

As I studied John 16 this week, I thought about Charlie.

Jesus is explaining to his disciples what is about to happen. He’ll be going away for a while, and then they’ll see Him again after the resurrection. When Jesus senses that they want to ask Him [questions] about this, He explains a little more plainly. And then He says, “In that day [after the resurrection and when the Comforter comes] you will no longer ask Me anything.” (He did not say, “ask Me for anything.” He meant ask Me any questions you have.)

“And besides,” He says, “I won’t be here anymore. Instead, you’ll ask [questions] in My name and the Father will give it to you. Until now you have not asked for [about?] anything in My name.” (Before Jesus ascended, the disciples could ask Him any question face to face, but after His ascension, they could speak directly to the Father, through Jesus.)

“Ask and you’ll receive [answers] and your joy will be complete,” He says. “I’m not saying that I will ask the Father on your behalf. No, the Father Himself loves you” (vv. 25-28).

The disciples respond: “Now we see that You know all things and that You do not need to have anyone ask You [questions]. (The rabbinic method of teaching was to ask questions, and Jesus’ teacher was the Father.) This makes us believe that You came from God.”

Jesus says, “You believe at last!”

Instead of “ask Jesus for anything” (as I’ve always been taught), this passage (context, context) is all about asking Jesus questions. Jesus said, “Ask what you will. . . .” He didn’t say ask for things or prayer requests.

If I’m reading this passage right, it would change a lot of theology, misunderstandings, and disillusionment when we ask Him to do something, and He doesn’t do it. Perhaps Charlie would have grown up a different man had he understood this concept.

How Can I Help You?

What’s in your hand?

From my 2013 Journal.

When someone shares a problem with me, Miss Fix-it here tends to jump in with a solution. I’ve learned, however, it’s better to find out what the person wants or expects first, or I may get a rebuttal. Sometimes people don’t want a solution; they just want a listening ear.

The prophet Elisha asked the prophet’s widow, How can I help you? What do you have in your house?

God asked Moses, What do you have in your hand?

And Jesus asked the disciples, How much bread do you have?

We need to start with what we have and work from there. This is a principle I learned from the book When Helping Hurts by Corbett and Fikkert regarding poverty—start where a person is, using the resources they already have. Don’t just jump in to fix it. Let them be part of their own solution.

A 2021 Update. I’m reading The Power of Moments by Chip Heath. In section II, the author suggests a better question for a health professional to ask than “What’s the matter with you?” is “What matters to you?”

Sometimes the solution lies in asking the right question.

Need help?

Praying for the Sick

From my 2009 Journal. I get a little confused when I hear others pray and teach on prayer for the sick. Chrissy claims the blood of Jesus “by His stripes we are healed” for anyone who is sick and expects instant physical healing. She had a little crisis of faith when her father passed away. One pastor says it’s weak praying to say, “If God wills” because we shouldn’t be asking for healing unless we know it’s His will. What if, he says, the illness is “unto death” and we don’t know the person’s heart? What if he/she needs to let go of rebellion before God wants to heal him/her? How can we ask if we don’t know what to ask for?

Maybe it’s God’s will that all be healed, but Man still has a will and a choice as to how he treats his body, and God is not obligated to override his choices. I can’t ask God to make a person choose something, but I can trust God to know how to get a person’s attention like He did for Jacob or for Jonah.

Somewhere there must be discernment in our prayers for the sick. The biblical author James says to pray for the sick, and the elders of the church should anoint with oil. Should we do this for every sniffle?

Sometimes I think we’re so focused on physical healing, we forget to pray for the spiritual. Jesus often mentioned the faith of the person who asked for healing. The disciples healed many sick after the resurrection. Did they stop to ask if the person wanted healing or what was preventing their healing?

Maybe our prayer for the sick could be, “Reveal to X anything that is preventing his healing, give him courage to face his pain, may God be honored through his responses and reactions, and heal his body if it will give God greater glory.”

I take comfort in the fact that God knows my heart. He can interpret my words and intent and use them for His glory. He knows me well enough to know what I believe and mean.

2020 Update.  I find it interesting to look back at how I struggled 10 years ago. Those questions no longer burn in my heart. It’s not that I have fewer questions; it’s that I’m more content with not knowing all the answers. I just ask and let God sort it out.  This past week a dear friend and prayer warrior had a massive stroke. The church gathered together to pray for her, but our emotions were conflicted. We wanted to see Mary Lee fully restored to health, but we opened our hearts and hands to release her to heaven. We trusted God to do what was best. Today she is dancing with the angels, and I’m okay with God saying no to the cries of our heart to give her physical life back.

photo of woman lying in hospital bed

Photo by Andrea Piacquadio on Pexels.com

I Have a Question

From my 2011 Journal. My husband says he’s going to inscribe on my tombstone my favorite question: How does this make you feel?! My skill as a counselor is often based on how effective my questions are, so I’ve started taking note of some of God’s questions in the Bible, for He is a master “questioner”! Obviously He didn’t ask them because He didn’t know the answer, but rather so His clients would examine themselves and face whatever they were feeling or believing, or trying to avoid or hide.

To Adam:

            Where are you?

            Who told you that you were naked?

            Have you eaten of the tree?

To Eve:

            What have you done?

To Cain:

            Why are you angry?

            Why are you sad and dejected?

            If you do well, won’t you be accepted?

            Where is your brother?

            What have you done?

To the disciples on the road to Emmaus:

            What is this discussion you’re exchanging between you as you walk along?

To the disciples after the resurrection:

            Why are you disturbed and troubled?

            Why do such doubts and questions arise in your hearts?

To Mary at the tomb:

            Why are you crying?

To Peter on the shore of the Sea of Galilee:

            Peter, do you love Me?

What question is Jesus asking me today?

Question mark

I Have a Question

Last week I talked about Gideon’s “Ifs.” Here’s another one, but with a twist.

Then Gideon said to him, “O my lord, IF the LORD is with us, WHY then has all this happened to us? And WHERE are all His miracles which our fathers told us about, saying, ‘Did not the LORD bring us up from Egypt?’” (Judges 6:13 NASB, emphasis added).

Question mark

My clients often get stuck on the questions “Why?” and “Where?” Why did God allow the abuse? Why didn’t He rescue me? Why doesn’t He care about me? Where was He when it happened? Why didn’t He stop it?

And God seems to remain silent. He knows that answering the why and where questions won’t satisfy the heart because He knows what emotion or pain lies behind them.

When Gideon asks the why question, God does not answer him. Instead God replies: Go in this your might and you shall save Israel . . . Have I not sent you? (14)

In the next verse, Gideon responds with another question: HOW can I deliver Israel when I’m the least of the least?

Again, God doesn’t directly respond to this reasoning.

The problem is, when we ask the wrong questions, we often come to wrong conclusions and make false assumptions and accusations.

Gideon concludes: But now the LORD has abandoned us and given us into the hand of Midian (13).

When I’m attacked, falsely accused, demanded an answer of, my tendency is to go on the defense, attack back, or try to justify my actions. A better choice is to sidestep and find out what the other person is feeling. God knew that Gideon was feeling fear. Answering his questions wouldn’t satisfy his heart, because those weren’t the right questions. Twice, God sidesteps the questions and answers, “I am the solution, your answer, your source of power and strength” (14, 16).

Next time you’re tempted to ask God why or where, try asking instead: How do I feel that  . . . God allowed the abuse, didn’t answer my prayer, it seemed He wasn’t there, etc.? And then be willing to listen for God’s satisfying answer to your pain.

On a side note, after the pain is gone, sometimes God does indeed answer the client’s WHY questions. I’ve heard answers from Him such as, “Are you willing to let Me use this pain to minister to others?” and “I gave all men choices, and I won’t violate their will; neither will I violate yours.” And the WHERE? He always answers, “I was there with you, feeling your pain.”

What questions do you ask when you’re in pain?

Why do we ask how?

From my 2007 Journal. Why do I question God? When He declares something is true, why do I doubt it? Why do I fret so and try to figure things out for myself? I may think I have the solution for an issue I’m struggling with—but it is very limited. My imagination isn’t big enough to figure out His solutions.

God said to Moses: I will provide meat for the Israelites. Moses asked: HOW? Shall flocks and herds be killed? Collect all the fish in the sea? God said, Is the LORD’s arm too short? Now you will see whether or not what I say will come true for you (Numbers 11:23 NIV). You’d think that Moses, who had witnessed spectacular miracles before his very eyes, would not question God’s ability, power, and creativity. But he wants to know HOW God will provide.

Jesus said to his disciples: Feed the multitudes. The disciples asked: HOW can we do that? We don’t have enough money to go into town and get enough food for this many people. Jesus said, How many loaves do you have?

God says: I will supply all your need according to My riches. I ask: HOW?

DollarI’ve asked for resources for my daughters’ education and for their potential weddings, and then I fret when I think He may not come through, and I brainstorm ways I can get the money to make it happen. Instead, can I not sit back, relax, and watch Him work?

And so, dear Lord, I release to you my worry over where the money is going to come from. I will quit fretting, quit scheming, and simply ask. I ask for faith that will move mountains. I ask for willingness to be obedient when You speak and ask me to do something. I will trust You to guide our paths. I want to unleash Your creativity through faith instead of doubt. Lord, help my unbelief. I am releasing to Your care our checking account, our savings, our retirement funds, the college needs. I will allow You to direct how and when I need to work and how and when I need to be involved in ministry. Guide my footsteps today, Lord Jesus. I don’t know what Your plan is for me today, but I’m open to follow Your lead. Amen.

A 2018 Update. As I reminisce, I’m in awe at how God provided our financial needs. All three girls graduated from college debt-free. And two of our daughters, now married, managed to pull off their weddings within our budget. Now I can say that I, too, have witnessed miracles before my very eyes, and my faith has grown as a result.

Do you think asking HOW is a lack of faith? Why or why not?

Curious Thoughts on Exodus 32

Desert

When I read a chapter like Exodus 32, I end up with more questions than answers. I hope this doesn’t sound sacrilegious, but this inquiring mind wants to know.

Here’s the scene: After 40 days on Mount Sinai, Moses and Joshua (yes, he was there also) come down the mountain, 10 commandments in hand, after negotiating with God regarding not annihilating the whole Israelite nation. They have been in the very presence of holiness and purity.

While standing at the gate (What gate? What was it made of? Why was it there?), Moses calls out for the people to join the Lord’s side. How did Moses get their attention? How did he speak to a million people at the same time without a PA system? Did he yell at everyone near him to go to his or her own tent and they each passed the word to their neighbor? Or were they all together in a mob and the front guys passed the word back to those behind them? (Like playing the game “gossip” or “telephone,” I can imagine how that message would have gotten garbled!) Or did Moses just speak to the elders of each tribe who spoke to the clan leaders who fanned out to relay the message to those under them?

By this time, Moses had already ground down the golden calf and made them all drink it. (How do you force someone to drink something nasty anyway?! It’s not like he held a gun to their heads.)

So now Moses has all the Levites standing with him (Levi, the original brother, was no saint, but somewhere down the line, someone made some godly choices), and God honors that, and He gives them instructions to kill/murder/slay their fellow Israelites who aren’t on God’s side. And the Bible says they slew 3000 men! Does that include women and children? If not the women, can you imagine all those women being left widows? Knowing God’s dealings at other times with rebellious people, I suspect that whole families were annihilated. It says, “They went from gate to gate (there are those gates again).”

Apparently they had divisions between them—maybe to separate the tribes? Maybe to contain their animals? BTW, how did they find enough grazing food—not to mention water—for all those animals in the desert? The statistics are mind-boggling.

How difficult was it for the Levites to obey God? What residual emotional and psychological effects would they have had after this massive slaughter? Who had to bury all the corpses? And how do you bury that many people in the desert? I suppose they cremated them, but what a stench that would have been!

And didn’t the victims try to fight back? I’m sure they didn’t just stay put when they saw sword-wielding Levites coming toward them! They must have tried to run and hide . . . but where? . . .  or attempted to defend themselves. Chaos! Maybe the Levites came after the victims while they all slept! (I doubt it.)

And who inherited all their stuff—their tents and clothes and cooking utensils and sheep? (Can you imagine all the trading and bartering that went on in a camp that size? The entrepreneurs getting rich off their neighbors . . . ) Or maybe they burned their stuff up with the bodies.

My mind can’t wrap around the logistics of such an endeavor. What would it feel like to voluntarily kill your fellow man? Perhaps being clannish, it didn’t feel so bad, but verse 29 says, “Slay every man his brother, companion, and neighbor.” Is this literal or metaphorical? That would mean everyone who had not stepped over the line to join Moses and God. So if your brother or son did not join you, you were instructed to kill him. I can’t let my mind go there.

Following this, God sends a plague. You wonder if in the process of burying or burning this many people with rotting flesh in the desert (it had to be done very quickly) and grief being so strong, they would get ill from it. This is not to negate the miracle of a plague, but to understand the enormous stress they were under. Perhaps the plague weakened them so they wouldn’t seek revenge on the Levites.

God—who can understand His ways? He wipes out humanity with a flood, but keeps a remnant. He wipes out 3000 in one day and keeps the Levites. He allows a holocaust but brings a remnant of Jews back to the land. Abraham asks God to spare Sodom and Gomorrah, but God only brings out Lot and his women. (I don’t think it was God’s initial intention. Wouldn’t it have been better to have destroyed Lot’s lineage?) But God listens to a man. God wants to wipe out the entire nation of Israel, but Moses intervenes and asks God to spare them. God agrees—but only partially. He knew what was best.

Whose side am I on? Will I be willing to do the hard thing when You ask it of me?

Holiness, holiness is what I long for.

Holiness, holiness is what I need.

Holiness, holiness is what you want from me.