Describe your dad

From my 2012 Journal. I’ve been taught that our perception of God the Father is often influenced by our earthly dads, but it didn’t seem to ring true for me. Recently, however, I’m beginning to see how wrong I’ve been. I’m realizing anew how distant God the Father feels to me. Jesus I can feel close to. The Holy Spirit is inside me—ethereal but there. But the Father? He is no Papa to me, no Abba Daddy. He represents the immensity of God—power and majesty who dwells in unapproachable light.

“Father” to me means security, benevolence, rough work hands, farmer, verbally silent, expressive in writing, consistent, teacher, and strength . . . but not so much nurturing. Though I adored him and respected him, my dad felt more aloof, more distant emotionally.

I think of the Christ-figure Aslan in The Chronicles of Narnia. He wasn’t warm and cuddly either. Is that what I want? Warm and cuddly? What my dad was not? Where’s the balance between an all-powerful God who is also warm and comforting?

I remember sitting one evening in devotions with a missionary family that I was visiting and wishing I could have a dad like that—interactive, nurturing, able to discuss with his kids what we’d just read. In our own twice-daily family devotions, my dad was rigid, predictable, strict and disciplined, no-nonsense, with no discussion.

And then I met Bill Rudd, my high school youth leader—not old enough to be my dad, but an amazing role model of personable sweetness, others-focused, a gifted teacher. When you talked to Bill, you felt like you were the only person in the room. I wondered what it would be like to have a dad like that!

One day I looked up from my pew in church and watched a stately, white-haired gentleman walk in who exuded peace, benevolence and gentleness. My whole heart relaxed, and I longed for and ached to meet this man face to face. I could feel safe with him . . . because things were not always “safe” in my relationships at the time.

As I write, I’m beginning to get a picture of my own ramrod-straight persona: strict, stern, unbending, rigid, disciplined, no-nonsense—just like my dad. Where can I go to feel safe? To feel peace, to feel loved and accepted? It’s not to Abba Father. Why not? What’s holding me back?

It’s because I am a Pharisee. Pharisees don’t feel safe around Jesus. I can’t be a little child who runs and jumps into His lap. I’m a judge and jury and critic and criticizer and analyzer, always on the lookout for the flaws in others . . . because I have so many flaws of my own. I, myself, am not warm and cuddly. So why would I expect God to be?

I’m so ready to shed my Pharisee garments.

When I disrobe, I become a little crippled girl. No wonder I needed Pharisee garments—to feel strong and powerful, at other people’s expense. The Master Shepherd is kind to me, patient, teaching, correcting, gentle, soft, approachable. I am unworthy. I am the little African girl longing for some crumbs from the white man’s table, not the big-shot white girl, lording it over her kingdom.

And now I’m a grown-up in the little African village where I was raised, and I’m welcoming the little children into my arms, loving them, holding them, comforting them. And we’re in a circle, dancing and laughing; and my little white self has joined the circle—one Vanilla Bean in the midst of all that lovely Chocolate.

I can’t see God the Father correctly till I see myself correctly. How can I love Him if I don’t love myself?

And the Spirit pulls me up and out of the scene, up, up, far into the atmosphere where the world is just a small sphere in the distance. “I made that world,” He says, “and all the people in it. I have a job for you to do.”

“I’m willing,” I say, “but that’s an awful lot of people down there, and I am only one tiny drop in the bucket.” But then I see that drop spreading out like ripples in a pond. I may only be one drop, but the consequences and ripples are huge. Am I willing to be that drop? To be dropped? Yes! No longer can I claim my job is too small and insignificant in this world. And what if every believer were willing to be dropped? We’d soak and saturate this old world with refreshing rain. I may be only one drop, but every drop is important. Together we can change the world. Let revival come! Let it rain!

And I find that I’m no longer rigid down my back. Instead, I’m a mighty warrior, ready to fight for truth with the Sword of the Spirit and the Word of God. But I’m also a little girl who feels safe in her Abba’s loving arms.

What was your father like?

To Whom should we pray?

From my 2009 Journal. I listened to a radio pastor yesterday who stated: we are to pray to the Father, through Jesus, by (I think he said) the Holy Spirit.

Always? Is it wrong to pray to Jesus? To the Holy Spirit? And are not all three God—equal, unified? Is it merely semantics? Or is it indeed the biblical model? When Jesus was on earth, He never told the disciples to “pray to Me.” Or did He? He said, “Ask Me what you will and I will grant it.” I know my prayers change in tone and in request depending on the One to whom I focus in prayer.

The Trinity is spatial to me. I visualize The Father high up, above, beyond the earth’s atmosphere, ruling the universe, sitting on His throne, judging, overseeing, in charge of the atoms, big, big, big. Jesus, on the other hand, is here, beside me, friend, intimate, sitting with me on the bed, at the table when I eat, watching over my shoulder while I’m at the computer, walking beside me at the grocery store. I see the Father watching over me; the Son is beside me. But the Holy Spirit is in me. He permeates every cell of my body and brain and heart, convicting, whispering truth into my innermost being, comforting, enlightening, revealing, opening my eyes, teaching.

Three separate Beings? Yes—and no. They are one—there is only one God, no longer separated now that Jesus is home again. They’re not “apart.” Just as I am made up of three separate (but unified) parts—I have a body, soul, and spirit. I can no more separate one from the other than God can divide Himself. I suspect it’s not as big an issue as we make it. Father, Son, and Holy Spirit are one after all!

I still have my earthly body, and my spirit/soul are finite/limited, but I am made in the image of God. I cannot pray to one “part” of God without praying to all parts. I suppose you could say that I could speak to my body, or I could talk to my “self” (my soul/mind), or I could converse with my spirit, but each part is aware of the other parts.

Just for fun, listen to people when they pray and note whom they address. What do you think this reveals?