
Wadi Qilt in the Judean Wilderness
And the people grumbled and deplored their hardships, which was evil in the ears of the Lord (Numbers 10:37).
May, 2018. When I first heard this verse as a little girl, I piously thought that if I’d been an Israelite, I would never have complained about my lot. Indeed, I determined then and there to stop grumbling when I didn’t get my way. (I may have kept that vow for a whole day.)
Scott and I recently came back from a trip to the Israeli and Jordanian wilderness. After experiencing miles and miles of unrelenting drought and rocky mountains and heat, I have a new appreciation for why the Israelites complained. Of course my observation comes from the cushioned seat of an air-conditioned bus, but still . . . .
The Israelites were fed up. They were sick and tired of manna sandwiches, manna soup, and manna salads, and they lusted after their flavorful Egyptian dishes. They declared, “Now our soul (our strength) is dried up.” And no wonder! With only six inches of rain a year, where is there enough water in a desert for a million or more people? And so they wept and they complained to Moses. I can picture the little kids whining, “Are we there yet? I’m so tired, hot, and thirsty. My feet hurt.” And the moms, carrying their extra loads, not knowing how far they’d have to walk each day, worried about dehydration (they didn’t have ice-cold, bottled water provided by the bus driver).
The result? God’s fire burned the edges of the camp.
The people’s reaction? They cried out to Moses.
Moses’ response? He cried out to God. “Why? Why? Why? Where? I can’t. I’m not able. Kill me. The burden is too heavy.”
So what’s the difference between the words of the Israelites and the words of Moses? The difference is to whom they complained. Moses directed his words to God. The words were melodramatic, to be sure, but honest. His was not an attitude of lust and rejection of God’s provision. His were words of despair because he was carrying too heavy a burden and his knees were starting to buckle.
God’s response: He came to Moses’ aid. He had him choose 70 men to help carry the load.
And the fire in the camp subsided, and they named the place Kibroth-hattaava (the graves of sensuous desire) because they buried there the people who lusted and whose physical appetite caused them to sin.
Buried in the desert? I used to picture the Sinai Peninsula as gently rolling hills of silty, Sahara-like sand. But as we had to carefully watch our footing over rocky ground, I wondered aloud how the wanderers accomplished this feat. I still don’t have an answer.
Anyway, I came away with two thoughts: I have no right to judge another person’s struggles until I have walked 40 years in their dusty sandals. And second, what can I do when I find myself in the desert? Talk to God instead of whining to other people.



decorate Easter eggs. I can respect that. But I don’t think it’s evil to display a tree in my house or send my kids on an egg hunt. In the past I’ve rolled my eyes at those who condemn these holidays as being pagan in origin and therefore shun all activities associated with them—and then I begin to think what if they were right? And what would it take for me to buck the culture and stand up for what’s right and holy and God-ordained?
This may be a hot topic for some, but I’m not afraid to admit that I’ve changed my views on this subject over time. I’ve moved from dogmatically opposed to cautious acceptance to taking my hand off the lid of the box and letting God be God. I’ve come to realize that some rules are guidelines, not always absolutes.
There are few major characters in the Bible whose character flaws are not mentioned. Joshua happens to be one of them. He was on Mount Sinai with Moses AND he was in the tent of meeting with him when Moses spoke to God face to face. In fact, Scripture says that when Moses left that tent, Joshua did not leave. This young man, son of Nun, quietly ministered to Moses for 40 years as his right hand man. He observed firsthand how God interacted with his 80+-year-old mentor, and he learned his lessons well in how to trust and have faith.
